From a Life Sentence to a Life Restored: Judy Henderson
At age 18. Judy Henderson married the man who would become the father of her two children. What began with hopes of family and stability turned into 12 years of domestic abuse, a period she later recognized as foundational to her vulnerability in subsequent relationships.
In 1982, she was wrongly convicted of capital murder in a case tied to her then-boyfriend’s criminal activities. He was acquitted at trial; she was sentenced to life in prison without parole. At 32,Henderson entered the Missouri prison system with no history of criminal behavior and little understanding of the legal process that had condemned her.
What followed was not just the passage of time, but a metamorphosis. Angry and disoriented at first, Henderson turned inward to confront her past and embrace her faith. Therapy sessions and support groups — particularly those for survivors of domestic abuse — helped her understand the patterns of trauma that had shaped her decisions. She came to recognize herself as a battered woman, a term she had not known before incarceration.
Her eventual release came in 2017 through the clemency of then-Governor Eric Greitens, who made history as the first Missouri governor to personally visit a prison to deliver news of a commutation. Now in her seventies and living near her family in Missouri, Henderson works for Catholic Charities and remains an active advocate for criminal justice reform.
She recounts it all in her new memoir, When the Light Finds Us: From a Life Sentence to a Life Transformed.
To learn more about Judy Henderson, including how to buy her memoir, visit www.judyannhenderson.com
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Transcript
Warwick Fairfax:
Welcome to Beyond the Crucible. I'm Warwick Fairfax, the founder of Beyond the Crucible.
Judy Henderson:
It happened very quickly, and it seemed like I was not even in my body. I was just stepping out looking at this from afar. This was the most violent thing I had ever witnessed in my life. And to see somebody that I was just shocked that he even had this personality. I wasn't even aware that he had another side to him, that he was affiliated with other types of people until all of this happened.
Gary Schneeberger:
That's just a sliver of the story that our guest this week, Judy Henderson tells about the unbelievable day that landed her in prison with a life sentence convicted of a crime she didn't commit. But it was while behind bars that Henderson began to discover the patterns of abuse and trauma that helped her make sense of her past and fueled the future of helping other incarcerated women. Speaking of incarcerated women, Judy Henderson is no longer one of them. Stay tuned. You won't want to miss the detail of how she won freedom after 36 years.
Warwick Fairfax:
Well, Judy, it's so wonderful to have you. I'm trying to think of the right, I don't want to say, I enjoyed... I found reading your book was incredible experience. It was really heartbreaking, but yet there's incredible hope. We've had a lot of challenging stories on a podcast that people have been through all sorts of crucibles, but my gosh, it almost feels like the Mount Everest, or maybe I should say Mount Sinai of Crucibles, what you've gone through and survived which is triumph for the human spirit. And I know you're a person of faith, triumph of... I'd like to think amidst the challenge and the darkness, maybe God's goodness or breaking through in you and then using you in so many wonderful ways.
So, it is truly an amazing story. So I want to begin at the beginning, and we often say on Beyond the Crucible, what was life like before the crucible? And while things did get pretty incredibly challenging, it felt like there was never a time in which life was perfect. There was always challenges. So just talk about, before we get to the biggest crucible perhaps, what was life like for you growing up? I understand, I think you grew up a bunch of different places, but mostly Missouri, but what was life like for young Judy growing up? Who were you like? What did you love to do? What was the young Judy like?
Judy Henderson:
Well, growing up, of course, being the oldest of age, you have a lot of responsibilities. So growing up, I didn't have what I would say, much of a childhood that I can recall. I loved going home or going to my grandparents during the summertime, and I would switch between the two parent or grandparents. Well, it was my vacation away from all the chores, away from all the baths, away from all the ironing clothes. And I got to work out in the field. I got to drive a tractor, which it was fun. The one thing I didn't like though was that one grandmother, she had an outside bathroom, so I would have to go through the chicken coop to get to the bathroom. And the chickens chasing me, that was not fun. She'd always have to be out there shooing away and everything. But when I would go to my grandparents, it was fun. There's things in the book about my trips to my grandparents. And when I thought there was certain chocolate that I could eat, but it really wasn't chocolate. It looked like chocolate.
Warwick Fairfax:
I remember that. Was it laxative, I think?
Judy Henderson:
It was laxative, yes. That was horrible. So yeah, that was not much fun, but I always enjoyed being there. It was so peaceful and quiet. You can imagine with eight children. So, I always enjoyed those times. I was in Brownies at one time that my mother had me in. And so those are great memories too. There's trips we would take to Big Bear, which is in California Resort, and we had good times there. I have pictures of those. But yeah, life was tough. Being the oldest of eight children, you have a lot of responsibilities. And I loved my mother, so helping her do the chores, do the things with all the kids, it was just something that, I guess, came natural. Because I would watch my mother, she was very picky about how the house looked and how the kids were dressed.
My high school years weren't so great. We went to a certain church that had very strict dress rules that was not in style with the other girls in the high school that I went to. And I couldn't date until I was 18 years old. So all the girls would be talking about things that they did, parties they went to, but that was not the lifestyle that I was allowed to live. So that part of my high school years weren't the greatest. And then what occurred with an assistant pastor was not something that it took me a long time to get over. And I don't know that I ever got over it until I received therapy during my incarceration.
Warwick Fairfax:
Yeah. Just to go back a bit, it seems like your mother obviously liked things just so, but you had felt like a good relationship with her throughout the years. She felt like sort of a rock that was there for you. I'm sure it's probably not perfect, but she felt like overall that she was a good mother that really cared about you, was with you.
Judy Henderson:
Yes.
Warwick Fairfax:
And your dad, it sounds like he maybe drank too much and it seemed like it often happens when he drank, he became a different person and was violent with your mother and you. So talk about that. I mean, it's probably a number of people that can relate to that, but they can be the good dad and the bad dad. And when his drinking, it became a different person. Talk about that uncertainty at home that you experienced.
Judy Henderson:
Yes. And you wouldn't know when his anger would get out of control. Because we did have so many children, I had so many siblings, there was always things going on in the house and noise. My father, it was like, I was the one that he always wanted to pick on, and that was okay. It was okay for me because I felt like I don't know that I could stand by and watch him do that to my other siblings. I felt very protective of them, but I didn't understand his anger. I always felt like it was my fault.
And so at the end of each time that I would get a beating from him, I would just write him a little note and put it on his pillow, and tell him I was sorry for what I did to cause him to do that. So, I always felt like things were my fault. If I had done this different or done that different, he wouldn't have gotten mad or he wouldn't have started drinking or he wouldn't have beat my mother. So, I took the responsibility for all of that, and it wasn't my responsibility to do that. It was hard to go through, but...
Warwick Fairfax:
Really, one of the next events in your life was you started dating this guy, Charlie, who they often seem charming at first. To some guys it's the thrill of the chase. And once they catch what they're chasing, for some sadly, the interest is not as much as in the chase, which is exceptionally sad. So talk about Charlie, and from what I'm saying, things changed when you got pregnant. Well, they suddenly got worse. And then you felt forced to marry him, because obviously this a long time ago. So talk about the whole Charlie getting pregnant, marrying that whole episode in your life.
Judy Henderson:
Yes. So he was the first boy I'd ever dated, and he was like a knight and shining armor at the time whenever I first met him, because we had went to... This is after the minister did what he had done. And I went to a dance hall for teenagers and that's where a few of us got in a car and decided to go out to a country road. And I got out of the car and was walking with one of the guys, and he started taking advantage of me. And then Charlie came up and he was like saved me, by knight in shining armor.
He pulled the guy off of me, and then him and I started dating. And we ended up putting the guy in the car, he did, and we ended up dropping him off. And then Charlie and I started dating. And him being the first guy I'd ever been out with on an actual date, it was like, "Wow, it was exciting." I finally got to do the things that the girls in high school used to do. I felt like one of them a little bit.
And then I got pregnant. And my father, of course, he was absolutely furious. I thought he was going to have what they called a shotgun wedding, because he said that he's going to marry me. He wanted to go get his gun and do something about it, and my mom stopped him. So it did end up marrying Charlie, but it didn't end up I was hoping it was. It didn't end up like a little white picket fence around a little house with loving children and a loving husband and all the things that a little girl dreams about.
Gary Schneeberger:
Warwick, I'm going to jump in for a second. I just want to make the point for the listeners and viewers here, and you said it at the outset of this show, and you said it a little bit when you were asking the last question of Judy, and these are profoundly sad events and memories. I just want to assure you folks, if you are watching and you are listening, this is not going to be a profoundly sad show forever. I encourage you to continue listening because there are truly some miraculous things that happen. And you can pick up on it in Judy's voice and in her visage, if you're watching that she's not living in those places anymore. And there's a reason why, and we will get there. So bear with us, we'll get there.
Warwick Fairfax:
But before we get there, it gets worse.
Gary Schneeberger:
Right, exactly.
Warwick Fairfax:
So hang on there. You might feel it's pretty tough now. Well, it is going to get tougher. So anyway, from what I understand, once you had a child, Angel, your first child, it seemed like Charlie, drunk, was abusive, maybe had other women. I mean, it went downhill and eventually, understandably, you got divorced. And you would hope at that point, "Okay, maybe it's going to get better." But then you meet Greg. So talk about Greg, who he was, why he was attractive, and how he sort of just brought you in-
Judy Henderson:
He did.
Warwick Fairfax:
... sucked you in a sense. Talk about Greg.
Judy Henderson:
Yes, he did. I met Greg through some other friends, and we were getting ready to... This was in April, so I want people to know, and I don't know if I should bring it up now or wait until later about the timeline of how this all occurred. Because after 12 years of an abusive marriage, then I finally had the courage to divorce Charlie in June. I attempted suicide because he wouldn't leave me alone. He would tear up my clothes and shoes where it was hard for me to go to work. So I attempted suicide. And out of that suicide, my psychiatrist said, "You need to move out of that town and move where your parents are, your family."
So I did, and that was in September and October, I was in the psychiatric ward for 30 days. I ended up moving down there and I bought a business and it was a successful business. My children and I moved into our own home, and then I started meeting friends and going out to dinner. And that's where I met my co-defendant, Greg, that I started dating. He was a businessman. He was a real estate broker. He had been in the ministry at one time, and that should have been a red flag for me, had been in the ministry and he wasn't now, so hmm. Yeah.
Now I can go back and say, hmm. But I didn't see that. We were at my aunt's one time for 4th of July, and she and I were in the pool and she said, "Why is he reading a book on manipulation, Judy?" And I said, "Well, he has multimillion dollar property he said he has to sell. So I'm sure it has something to do with work." And again, I never saw any red flags, he was taking care of business. But during that time, I was supposed to have been taking medications and I did not because I've never liked pills or things such as that. So my mind still wasn't quite right from all the abuse that I had already been through. My thinking wasn't right. I later found out there's different kinds of addiction, not just drugs and alcohol, but my addiction was love. I wanted so badly to be loved that I would be a people pleaser.
I would try to be the caretaker, always trying to help people. I again, with Greg being so polite and nice and charismatic, I never saw a anger side of him. He never raised his voice at me. He was very gentle. And whenever I came home from work one day after picking my son up from the nursery, I walked in and suitcases were sitting in the foyer. And I go, "Who suitcases are these?" And I said it out loud and around the corner, then Greg walked up and he said, "They're mine." I said, "What are you doing?" He said, "I just felt like it was time for me to move in and take care of you and the children." He said, "We're going to be a happy family." We're going to do all these wonderful things that he talked about.
And I said, "Well, that's just not something that I'm accustomed to is having somebody live in my home, a male live in my home." And he said, "Judy, it's going to be fine. I'm going to take care of you and the kids. You need me." And of course, I was at that stage where, "Oh. Okay, yeah, okay." I was so good at business, I could do that and I could come out on top. But whenever it came to this part of my life, it was like I just lost all control. I lost all my senses.
Warwick Fairfax:
So talk about leading up to when things get worse is Harry Klein and how Greg was just so manipulative, and you kept pushing back. "And no, but Judy, it's going to be okay, trust me." And you resisted, but...
Judy Henderson:
I did.
Warwick Fairfax:
Yeah, resisting a master manipulator like Greg is sort of like, I don't know, resisting lava coming down a volcano in avalanche. I mean-
Judy Henderson:
Correct. Yeah. Exactly.
Warwick Fairfax:
... you're not going to last too long. It's like, resistance is futile as they say in some science fiction shows. So talk about the whole Harry Klein episode and the shooting, and just-
Judy Henderson:
Yeah. I try...
Warwick Fairfax:
... how those [inaudible 00:17:57] steps are interesting.
Judy Henderson:
Well, yeah. And he was in the middle of a divorce too. He had been separated from his wife for quite a while, and he said, "Judy, he said, I need $10,000 to get this divorce. I need this." And that was the final thing that he said and assured me, no harm would come to Harry Klein that he just needed to talk to him. He needed this money. It was things that had to be done if we wanted a happy life, but it would all turn out okay. And so, I had forgotten about it because he didn't mention it for a few weeks. And then all of a sudden when I came home one day, he said, "Okay, today's a day." And I said, "What do you mean today's a day? Today's a day whenever I want you to contact Harry Klein. I want you to take him out to a certain area." And I said, "But I don't know what to do. I don't know anything about this. What do you mean?"
Warwick Fairfax:
It seemed like he wanted you to get together with Harry Klein almost romantically in a sense, which-
Judy Henderson:
Yes.
Warwick Fairfax:
... must have seemed weird to you because, "Okay, but Greg-
Judy Henderson:
It did.
Warwick Fairfax:
... I thought we're in a relationship, why would you want me to do this with this other guy?" But obviously, he knew that Harry Klein maybe was attracted to you to a degree and it was a device. And so he gets you out in a car somewhere in the country, and somehow ends up shooting him a couple of times. It wasn't like it was in the heat of the moment.
Judy Henderson:
No.
Warwick Fairfax:
I think you got injured in one of the ricochet bullets or something.
Judy Henderson:
Correct.
Warwick Fairfax:
And so then there's this cleanup and let's rush away. And I think you end up in Alaska to escape. As you said, your dress had blood on it. You must've been like, "Well, what's happening? Everything happened so quick."
Judy Henderson:
It happened very quickly and it seemed like I was not even in my body. I was just stepping out, looking at this from afar. And I couldn't believe what was [inaudible 00:20:25]. This was the most violent thing I had ever witnessed in my life. And to see somebody that I was just shocked that he even had this personality, I wasn't even aware that he added another side to him that he was affiliated with other types of people until all of this happened. So it was a total unbelievable like a movie.
But yes, he ended up taking me to Alaska where I did attempt suicide again, because if I was going to die, which I fully believed in my heart that he would kill me, why would he not kill me? I was a witness to all of this. So I attempted suicide again, and I had to be life-flighted to the hospital. They had to stop in between the helicopter [inaudible 00:21:22] because they thought they lost me, and they revived me and I was shipped life-flighted to another hospital in Anchorage. And he was so furious whenever I came to that, he said, "Come on, we're going right now. We're leaving." I mean, the doctors in all the medical reports, they said, and they believed that I was being abused. They said that I was being guided by this gentleman. So I left.
Of course, I left. I was scared to death. The whole time I was scared. Then when we got home, he choked me so bad that he had to go get turtleneck sweaters for me to wear so nobody would see my marks. So I thought, "Well, I'm going to die now. He's not going to ever let me go."
Warwick Fairfax:
Somehow the police found you in Alaska and they arrested you both, took you back to Missouri. And then as bad as things were, it feels like they get worse. And you're thinking, "Okay. Well, I didn't do anything." Yes, maybe in hindsight if you were even thinking this way, which you probably would, it's like, "Well, maybe it wasn't so smart to invite Harry Klein." Maybe I was culpable for something, but you think, "I didn't do murder." And you really conned into it all. You were obviously a victim in all this. But at the trial, Greg, the master manipulator manipulated that situation in which somehow he is like this innocent little lamb and you are this awful killer.
Judy Henderson:
[inaudible 00:23:13].
Warwick Fairfax:
So talk about how through manipulating lawyers, and he's saying, "Don't worry, Judy, I've got this." Oh, he had this all right. He was manipulating it to your downfall. So talk a bit about that whole lawyer stuff leading up to the verdict.
Judy Henderson:
Sure. So we had the same attorney represent both of us, which is a constitutional issue and that cannot happen today because of what occurred in my case, and it made case law. But an attorney cannot represent two defendants on the same case. You can't defend one and protect another one. And let one go to prison. That is no defense for one of you, and that happened to be mine. And Greg wanted it to be one attorney representing both of us so he could set in on all the meetings, and here our strategy, here what my defense was, what evidence we were going to use. But he always said, "Don't worry, you didn't do this, so you're not going to be found guilty. The jury won't find you guilty and you will be fine." So I told my attorney, I said, "Well, I'm going to testify aren't I?
And he said, "No." He said, "Unless you want to come up with a lie, an alibi of where you were, and it wasn't at the scene." I said, "What do you mean?" And he said, "Well, you can say you were shopping with your mother, and your mother can confirm that by taking the stand." I said, "I would never, never implicate my parents or my mother in something like this." That was just insane. I was starting to come to a little bit and think, "This is crazy. This is a crazy situation and I don't know what I'm going to do."
So I even asked the attorney at one point, he was at my mother's place of business, and I called and I asked him, "I'm ready to make a plea bargain. Go talk to the prosecutor." And he left and he came back and he said... And he wasn't gone very long. And he said, the prosecutor said, "No deal because he's got somebody else to testify." And the prosecutor then testified later that my attorney never went to him and asked, "Tell him I wanted to testify." What Greg, my co-defendant was doing was while he was being in my meetings, he was still speaking to two other criminal attorneys that he ended up hiring after I was convicted. And he fired that attorney, and he ended up having these other two that got him acquitted. And he never did a day of time for that murder ever.
Warwick Fairfax:
And he just sort of manipulated your attorney, paid him off, or who knows. So talk about, then there's the verdict and you're still probably thinking at that point, "Surely they can't find me guilty because I did nothing wrong." And then what did you hear from the judge? What was about it?
Judy Henderson:
Whenever they do jury instructions, they give them all these options of a lesser charge, lesser charge, lesser charge. So I thought, there's no way they're going to find me guilty of murder. No way. So whenever they came in and they told me to stand, the judge was going to read the verdict. I just heard my mother screaming because they found me guilty of capital murder, which carried life without parole or the death penalty. So the jury still had to go back out and find me guilty of one of those. I would get one of those sentences. And we did not know which it was.
Of course, my mother was just hysterical. My family was so distraught, and I was froze. I was froze because I could hear her screaming and I thought, "Okay, Judy, you can't show any emotion. You have to be brave. You have to be protective of your parents and your mother." And so, I just looked back at her and told her, "Mom, it's going to be okay. It's going to be okay. I'm good. I'm okay." So the jury went out and they took me back to my cell. So I thought, "Okay, I could get the death penalty." And Warwick, if I had received the death penalty, I would've been executed when I had served 18 to 20 years. I wouldn't even be sitting here with you today. But they came back and they gave me life without parole for 50 years.
Warwick Fairfax:
I want to talk a bit about your prison time, but before we do that, I know it's like about a year later, but it's talk about salt on the wounds doesn't feel like it's sort of, I don't know, hydrochloric acid on the wound. But in terms of Greg's trial, so talk about that. He gets acquitted and he pays for four women prisoners to claim that you confess that you did it. And he uses his smooth talking preaching skills on the stand, and he manipulates and cons the jury, and he gets acquitted and is a free man. I mean, when you heard that trial and you wanted to testify, but once the prosecutors heard there were four women prisoners who claimed under oath that you confessed. At that point, they weren't going to touch you as in have you on the stand. So at the risk of asking an obvious question, what did you feel like when this... I don't say, man, this person thing, creature of when you say Greg was acquitted. I mean, that must have been one of the lowest points.
Judy Henderson:
It was, it was, because I thought, what am I going to do now? Where is my hope going to come from? How am I going to survive this? How am I going to prove I did not do this?
Warwick Fairfax:
Talk about those early days, weeks, months in prison. Obviously, you were battered, bruised, but you weren't this hardened criminal type. This wasn't like, "Here we go again. It's not my first rodeo." I mean, it's for you, it was you. I think to talk about fresh meat, the early times. I mean, talk about those experiences and how it changed you and you almost had to change to survive. You've had kids depending on you.
Judy Henderson:
Right. And that's where my fight, that's where I got my courage and strength to be able to do what I needed to do because of the love that I have for my children and family. I had no choice. I could not give up. I could not sit there and think that I was not going to come home. I had to fight for this. I mean, Greg, even when he was going to trial, he put a contract out on me in prison. And one of the offenders befriended me and I thought she was a friend.
Then come to find out she carried a shank. She was a crude criminal and she was going to take my life if I did not do something about it. And so, I did. I took her to the bathroom and we did what we needed to do. And I had to let population know, don't take my kindness for weakness because here is what I can do. Here's what I am capable of doing. And that was very sad to me that I had to be violent like that, but I had no choice. I had to save my life.
Warwick Fairfax:
One of the things you say in your book about this, Madam Officer's view you said, "Anger became my fuel, my armor against the crushing weight of grief. I pictured Greg's face letting the rage simmer and build. In the prison gym, I pushed my body to its limits. Each rep, each lap forging me into something harder, less breakable." You had to become not like, I guess, they used to tease you about being a princess. You had to become something very different than a princess.
Judy Henderson:
Yes, I did.
Warwick Fairfax:
Some tough woman that you don't take on Judy Henderson, or you'll be sorry. But it-
Judy Henderson:
Yes, that's right. And what it was crazy is we were housed in a... We had male and female there. So there was guys there, so we got to play handball, racquetball. So I became very active. I started lifting weights. Actually I ended up, before I left there, becoming probably about 16 years into my sentence, I became a certified personal trainer and group fitness trainer. So, I did not only start lifting weights when I got there, I did it until I came home. And I taught others how to love themselves and love their bodies and love who they were. And so, it was a total transformation work. It was so uplifting and so inspiring to know that I do not have to stay a victim. I can be a victor, I can make the decision. I can let that anger fuel me to either be better or I can get better. And I be darn, I was going to get better and I was going to fight. I was coming home to my family and my children.
Gary Schneeberger:
This would be a good time, Judy, to mention how you maintained your relationship with Angel, your daughter. Even in the midst of all of that in prison, even in the midst of what you've been describing, even before perhaps these revelations of good that you found. I mean, you told me in a conversation we had before we were recording, that you just had this bond that you refused to allow even bars to break with your daughter.
Judy Henderson:
Yes.
Gary Schneeberger:
"She was 13, and I was going to fight and scrape and scream until I got my freedom to let her know if there's a wrong, you have to fight to make it right." Talk about that. That brought you strength, right?
Judy Henderson:
Yes.
Gary Schneeberger:
It certainly brought her strength, but it brought you strength too, continuing that bond with your daughter, right?
Judy Henderson:
Yes. My daughter was my life and there was not anything I wasn't going to do to get back with her except escape. Because I know five lifers that I did time with all escaped and tried to get me to. And I said, "Why would I do that? I could never see my children or my family again if I did that. Never. I'm going out the right way and I'm getting my freedom." And everybody thought I was crazy. But anyways, that's beside the point here I'm today so I wasn't too crazy. So yes, I was determined to keep that bond with my daughter. We talked frequently. My family made sure that she came up to visit me all the time. I had a lot of visits with my family. They took very good care of me while I was incarcerated. And we had heart-to-heart talks, very honest, very transparent about her dating.
She wanted to know, "Mom, how do I fix certain dishes like sweet potatoes, pancakes?" And so I would tell her over the phone, she would break up with a guy and her heart would be breaking. And of course, I'd be standing on the phone crying. Then the sergeant would call me to the office and she'd say, "Judy, are you okay?" I said, "Yes, my daughter, just her heart's breaking right now. This guy just broke up with her." I know to them it was very probably crazy, but I wanted to be active in every aspect of her life, no matter what it was.
I wanted her to feel safe to be able to talk to me because that's something I never had. And so, I mothered her from afar and she ended up becoming... She graduated Summa Cum Laude from UMKC in Kansas City and now she is the executive director, CEO of Mother's Refuge, which is a home for babies and their mothers. So, we still are rescuing people, and moms and babies. And so she never gave up hope. She gave me hope, she gave me strength, and she gave me a reason, as did my siblings and my parents to fight because I knew I was not going to give up until the truth came out. I refused.
Warwick Fairfax:
I guess, they considered you a troublemaker in Missouri because you wouldn't just give in and they couldn't break your spirit, which not all, but some prison officials seem to want to do. And you went to Arizona, which is more of a maximum prison with drugs and all sorts of things going. But because they had more money, from what I understand, there were more programs. And so, I think you read Dr. Lenore Walker, the Battered Woman syndrome who you met earlier. There were programs you went through about battered women. And I think another doctor that helped you understand that counseling, there was faith-based things.
I think I saw somewhere Kairos Prison Ministry that there was a Catholic Prison Program. There were a number of programs both faith-based and more just psychological help. Talk about how that helped you understand what you were going through, just your brain being wired to be a victim. You were learning what you had. Again, you were not an alcoholic but you had a different... I don't know if it's illness, but something that says, "Oh, I'm getting beaten and it's my fault somehow." So talk about how the therapy that you received, which you then helped other women. You set up your own programs, I think PATCH and other things, to talk about both being helped and helping other women in prison. Because that felt like a turning point for you-
Judy Henderson:
It was.
Warwick Fairfax:
... in terms of purpose and healing.
Judy Henderson:
Yes, it was work. Well, first I had to realize how did I get here, what happened? All the things that happened in my life. I had to try to understand those. And so then I started my therapy and everything whenever I got to Arizona. And that's whenever I started the Women Against Violence Group for battered women so I could help them. And I had good therapy when I was in Arizona. Adults Molested as Children was one great program that really helped me understand that all those things that happened to me, I didn't cause that. I didn't say the wrong thing. I didn't look the wrong way. So all these other women, there's so many women in there that are battered and abused, and they don't know how to be parents, they don't know how to be mothers.
And it broke my heart because I thought they don't even know how to talk to their children. So, that was something that I wanted to get involved in, was starting getting involved on the ground level of pioneering these programs, parenting classes, the parents, the PATCH program, which the parents and their children where they would have one-on-one visits without security, without officers being around. It would just be them and their mother cooking and playing games, and watching television in a very safe environment. Then I got involved with 4-H Life, which was a federal grant through one of the universities that created this program where you involved a whole family unit, the grandmothers, the cousins, the aunts, the uncles, because this appeared and it was several generational curses all through the family. One goes to prison, then the other one goes to prison, then the others go to prison. So, this had to be broken.
And the only way to do that was to get these families together so they enjoyed the family unit coming together and seeing how much their loved one in prison had grown and wanted a different lifestyle. And so, it was so rewarding. And whenever I did the Women's Against Violence Program, the governor's office even came to the program and took from that program back to the governor's office how powerful it was and how it was really opening and changing the women's lives. And they started a task force against domestic violence in Arizona.
Warwick Fairfax:
There's a moment that was maybe one of the most incredible moments in your life in which you had tried to appeal for your release for years and he got close. And then that particular governor of Missouri, you're back in Missouri in prison at this time and died in a plane crash. It's like, you must have looked, "Seriously Lord? We were so close." He died in a plane crash. But then there's another governor, Governor Eric Greitens, and he seemed to take your appeal seriously. And you had some student lawyer and some other lawyers and people in the legislature had a whole small, maybe big army of people really trying to help you. And one I think got in his intern in his office.
But there was an incredible moment where your daughter drove, I don't know, a couple of hours to some event that Governor Greitens was out to talk to him personally. We're at a point, just so that listeners know the scene. What you spoke about earlier, these two of these four women recanted their statements that they signed affidavits according to your lawyer. That was a game changer. So at that point, that's what began to fuel the hope with these petitions, those two women changing their stories. So talk about how Angel goes to this event, and what happened to that event when your daughter heroically is doing battle for her mom, because that's an incredible scene.
Judy Henderson:
Yes, she did it. So someone had vandalized the Jewish cemetery, and so Eric Greitens put out a plea for everyone to come and try to help clean the cemetery up. So she decided she was going to drive four and a half hours to where the cemetery was, and she was going to volunteer to do that because she knew he was going to be there. And she was supposed to go to the capitol and speak with legislators on some bills that were coming up. And she told her husband, David, "I just feel led. God is leading me to..." Because they're great Christians also, and people of faith to go to this Jewish cemetery. "I'm supposed to go." And he said, "Then you do that, you go. There's other people that's going to the capitol, you're supposed to go there," and to the cemetery. So she did. And there was hundreds of people, there was all these security guys around that was not going to let anybody get close to the governor or the vice president, he was there also. So you know how tight the security was.
So Angel, she started picking up the trash and doing what needed to be done. And actually, I don't know what it was, but somebody, she got to park right up close to where all of this was occurring instead of parking miles away and having to walk up there, because there were so many people there. So toward the end, he was thanking everybody for coming and helping. And she was in the back and she said, "Mom, it was like God just parted the waters." And all these people just started shifting and she got right up there next to him. And he shook her hand and he held her hand and she said, "I just want you to know that I want to tell you about my mother." And she gave him my name and she told him where I was, and that I had lived that parole for 50 years and I'd been incarcerated and I didn't do the murder.
And she just felt such a shift in her fight that she had made a connection with him, and they even took a picture. And so she goes back home, she gets a copy of the picture, she puts it in an envelope to thank the governor for talking with her. And then my female attorney, she starts going to the governor's office. I mean, she's a pit bull. She was not going to stop visiting that governor's office and getting other senators and legislators involved. My daughter being one of those women just were resilient. They was going to persevere. They were going to conquer this.
Warwick Fairfax:
Talk about that special day when you get called to the warden's office and you're thinking, "Okay, what now? What more can they do to me?" You're not thinking, "Oh, this is going to be fun." It's going to be a, "Here we go again." And yet the governor, Eric Greiten was there himself. And what did he tell you and what happened after that?
Judy Henderson:
So whenever they wanted me to go up to the visiting room, because they said I had a visit. I rebelled and said, "No, my attorney would not come and visit me without letting me know and letting me have my makeup on and my hair done and everything." She just wouldn't do that. And they said, "Judy, either you're going to go or we're taking you to the hole." I said, "Okay, it looks like I'm going," because I'm not going the hole. So I went up there and I was freaking out because I thought it's got to be bad news because it wasn't a visiting day. And for my attorney to come, something had to have happened. And of course, because of my past not getting any good news about anything, I was thinking, "Well, this isn't good." Plus it was his first year in office. No governor ever does something like this their first year in office, no governor because of their political career that comes first.
So about an hour later I was waiting and waiting and I said, "If my attorney's here, where are they? Something's not right." And so they get a phone call in the back where I was strip searched and ready to go in. And they said, "They're ready for you." I said, "Oh, okay." So I walk in and I see the governor's attorney that had been there to see me about three weeks earlier just asking me random questions, but tell me, "Not make any promises. I don't know what's going to happen. It's his first term. I don't know how this is going to go, but I'll report back to him and tell him about our meeting." And my attorney was there with him also. And so he came, I saw him first in the visiting room.
I said, "Justin, what are you doing here?" And he said, "Well, there was something else I needed to ask you." And he said, "Actually, there's somebody that's been waiting to meet you for a long time." And I said, "Why would somebody want to meet me?" He said, "Well, turn around and you'll see." And I turned around and there was the governor right behind me. How he got in that visiting room and snuck up behind me, I have no idea because those are steel doors that you hear. That had to have been a God thing. So I just started bawling because I thought, "This has got to be good news. He's here. He's here." So, I just fell to my knees and just sobbing. And he grabbed me by the shoulders gently and he said, "Judy, he said, it's okay. He said, this is good news."
He said, "Let me help you get up and we're going to sit at the table and I'm going to talk to you for a minute." So he did. And he said, "I want to apologize on behalf of the state of Missouri for what has happened to you and that nobody came to help you, and I'm here to do that today. And I want to read something to you." And he pulled out papers with a golden seal on it. And he said, "On this day, I'm going to commute your sentence to life..." Or how do you say it? "I'm going to commute your sentence to time served and you will be released today." I said, "What did you say?" He said, "You are going home today." I said, "Today? I am leaving today?" And he said, "Yes, you are leaving today. You are going home." Of course, I started just bawling my eyes out again.
So he said, "Before I leave, I just want you to know that this is something that we had to do and we had to do it now." And he said, "I know that you always told your family you don't want any publicity," which I never did. So for me to do this book, this is a God thing too. Yeah. And so he said, "I want you to know there's no publicity out there, there's no media out there because we know you would not have wanted that." And he said, "And this isn't about me, and I didn't want it either." And he said, "But me and my staff are going to get out of the way. And there's people here that's been waiting to see you for a long, long time waiting for this day."
And so they left and opened the door. And in what my daughter and my son and my entire family and my two attorneys and one of the attorneys that had been with me for 36 years pro bono that believed in me, he was there with his wife. And it was the most glorious day. Even whenever I had to go down to my cell to pack my property, the staff said that they... That was 1600 women in the yard cheering me on and just thrilled and happy and crying and hugging me.
And they said that that morale and that prison was like that for a week that they had never seen. That was like a miracle. All the women thought, "If it can happen for her, it can happen for us." And it was so ironic because the last person's hand I shook as an offender when I walked out out of there was the woman that took the contract to kill me. And she said, "Where are you going, Judy?" And I said, "I'm going home, Pam. I'm going home." And so we did a high five. And I said, "I made it." She said, "Good." And so that gives me chills just thinking about it. So God, he had me the whole time, Warwick and Gary, he had me. And now, I want to just give back. And where I work is a good place that I can help so many people for so many different reasons. So, I'm highly blessed and favored. But what he does for one, he'll do for another. So I always tell the women, "Don't give up. Don't give up hope."
Warwick Fairfax:
So you've said some incredible things in your book just as we sort of sum up some of these things a bit. You said, once you heard from the governor, you said, "I sat there stunned into silence right now after 13,149 days, after 315,576 hours, after 18,934,560 minutes, freedom was no longer a distant dream but an immediate reality. You also say, prisons stole irreplaceable years. Yet in this place designed to break spirits. I also discover a deep truth. Even in chains, our choices remain our own."
Just a couple more. "In the crushing silence of solitary confinement, I chose to fill the void with whispered stories of hope and redemption. As I stepped beyond those gates, I held my head high. I wasn't just leaving prison, I was carrying with me a hard-won truth. No matter what life throws at us, we always have the power to choose who we become in the darkness. And when we make that choice, we can welcome that light when it comes to us, when it finds us again at last." So your journey is so incredible. As you look back, what are the lessons? We talk about sometimes hard-won lessons. I mean, this is sort of the Olympic level of hard-won lessons. Nobody wants to learn lessons the way you did. I'm sure you didn't either. But as you look back, what are some of the lessons you feel you've learned within yourself or maybe from God? What are some of the key lessons that you've learned throughout your experience?
Judy Henderson:
The key lessons for me is that women take on. And not just women, there's abused men also, that God created us to be happy, to be fulfilled, to be joyous, to enjoy our life and to help others. And I know now he has shown me so many different ways that things could have been different, and I could have had the courage to stand up and do what needed to be done, but Satan is always there to steal, kill, and destroy.
And you have to know and believe in your heart that God created you for a purpose. And we all need to find out what that purpose is. And I was able to find my purpose, and I praise God for that. But you have to remember that there's always hope. There is always hope. Don't ever give up, and know that there is people there that genuinely love and care about you no matter what your plight is or what turns you make, that they are there to help you through it. And you just have to trust and believe that they are going to... God's guiding you, and he's bringing them into your life for a reason.
Warwick Fairfax:
So, I'm assuming that you can't survive what you've been through without forgiveness. One of the things, believe it or not, we talk about a lot is bitterness and anger. And we do use this phrase is like being in prison or drinking poison. And they typically could care less the people you're angry at unfortunately, which is galling. And we also say this, "Forgiveness doesn't mean condoning evil behavior." But how did you manage, which I'm assuming you must have. How did you manage to forgive all the people? And he had a long list, but Greg is probably at the top of the list. How did you manage to forgive him? Because that must not have been easy.
Judy Henderson:
It wasn't easy. It wasn't easy to begin with, but the only person that that anger was hurting was me. It wasn't hurting them. Nobody else cared that I was angry or that I refused to forgive anybody. That wasn't hurting anybody but myself. So I decided, there's two things you can do with anger and bitterness. You can either get bitter or you can get better, and I chose better. And the only way to completely heal that anger is to forgive those that did what they did to you through the years. And so, I was able to do that. And with that forgiveness, getting that junk out of yourself, you are able to have room for joy and for happiness, and for love and helping others. I reached back and helped those that needed the help the most, people like me that was in the same spot I was in.
Gary Schneeberger:
Normally at this point in the show folks, I say, that sounds you heard was the captain turning on the fast and seatbelt signs indicating, it's our time to descend. I'm not going to say that this time because this has felt a little bit like a marathon. We've covered a lot of, as Warwick put it, some sad ground that ends up in a very unsad place. So I'm going to break the tape, if you will, and we finished our race, and what's left of our race now is to talk to the winner. And Warwick will come back and talk to Judy in a second. But Judy, I'd be remiss at this point in our conversation if I didn't give you the chance to let people who've heard your story today know how they can learn more about you on the internet and other places. How can they find out more about Judy Henderson?
Judy Henderson:
Okay. Well, we do have a website set up that is, you go to judyannhenderson.com and it will take you to several things on my website. I just love the way it's been laid out, the way it looks. You'll see pictures of me and my children in younger years. And my mother and I who passed away during my incarceration, and some of my brothers who passed away during my incarceration, and ways to get in touch with me. So, feel free to do so. Buy a book, "When the Light Finds Us: From a Life Sentence to a Life Transformed," and you'll get a lot more. There's so many miracles in that book. And you're going to see where God was with me every step of the way, where I was. There was not just one contract killing, but two, that we didn't discuss the first one, and how God already knew what was going to happen before it happened. And he saved me without my mother even knowing that what she did saved me. And so, that's how they can reach me.
Gary Schneeberger:
Now, with a last name like Schneeberger, a co-host a podcast with a guy whose first name is Warwick with a W in the middle, I would not be doing what I should be doing. How do you spell that URL for your website? Because there are different ways to spell Judy and Ann. So how would you spell that so they can find you?
Judy Henderson:
Okay, so listen very carefully. Capital J, everything else is small letters. I don't know if that makes a difference because I still don't know all about technology, but it's capital J-U-D-Y-A-N-N-H-E-N-D-E-R-S-O-N.com. C-O-M.
Gary Schneeberger:
Fantastic. C-O-M. Bravo. Well, played. Thank you for that.
Judy Henderson:
Thank you.
Gary Schneeberger:
Warwick, as always, the last question or questions is or are all yours?
Warwick Fairfax:
Well, Judy, thank you so much for being here. I mean, this is tough terrain that we're discussing, but it is a story of hope when it would seem like there's no reason for hope, is triumph for this human spirit. I think from our perspective, triumph of God can enter in even in the darkest places where it would seem like the light can't shine in, so to speak. As you say, "When the light finds us." We ask this question often, believe it or not on this podcast. So it would be this. There may be somebody listening and watching right now, and maybe they feel like they're at the bottom of the pit. Maybe it's even another woman who's in prison. Maybe she's a lifer, maybe somebody's abused or could be some other, maybe somebody's lost a loved one. They might think that this is their darkest day. Nobody cares about them. God cannot love somebody like them. What would a would've hoped to somebody who today might feel like to them like their worst day?
Judy Henderson:
Okay, so what I would say to them is God's promises are always yes and amen. And what he does for one, he will do for another. He's not a respecter persons. So all that he's taken me through and I'm here today with numerous people trying to kill me, and all the abuse that I've suffered, that he has the plan. He didn't create you for you to suffer, for you to go through pain and agony. You may not think you have the courage and the strength, but when you were born, he gave you everything at that moment that you would need to get through any trial, any tribulation, whatever you're facing, and don't ever try to pray for more strength because then he's just going to give you more trials to build you.
So I learned that the hard way. I kept praying for more strength. Why would I do that? He already gave me everything I needed whenever he created me. So, use what he gave you and know that he has something very special for you or you wouldn't have gone through what you have. You have a message. Without a mess, there's no message. Without a test, there's no testimony. So, you stand up and you believe in yourself, and you believe that there is a God Almighty that can take you out of the pits of hell and give you a blessed, loving, fun life.
Gary Schneeberger:
Friends, I've been in the communications business long enough to know when the last words have been spoken on a subject. And Judy Henderson not only just spoke it, but actually is sort of tempting me to enter messaging jail because she said, "If there's no mess, there's no message." That's beautiful.
Judy Henderson:
Thank you.
Gary Schneeberger:
So, I will appropriate that and I will give you credit, Judy, just so you know. But that is fantastic. But Warwick, we've just finished a fascinating, heartbreaking but also heart uplifting in the end conversation with Judy Henderson. A whole bunch to talk about, but let's narrow it down. What are the takeaways that listeners and viewers should be zeroing in on? What are some of the one or two of the big learning points from her very hard to hear at the time story?
Warwick Fairfax:
Gary, when I was reading Judy Henderson's book, When the Light Finds Us: From a Life Sentence to a Life Transformed, this is one of the hardest books I've ever had to read. It was certainly until it gets better. Just when you think things couldn't get worse, it gets worse. She was abused by her father, by a minister at her church, taken advantage of by her first husband, and then conned and tricked by a relationship we have with a man called Greg that ended up being almost framed for murder and serving 36 years in prison. Having two young kids, it just a crushingly sad story. But amidst devastation and the pain and the agony and just abject injustice, unfairness, abuse of just proportions, it's hard to really fathom. There is hope. The triumph of the human spirit, the triumph of faith, the triumph of God breaking in, just there was a number of moments where it might've been a Catholic ministry.
Christian ministries come in. There were times when counselors came in and slowly, she just saw that God hadn't abandoned her. She saw that what she went through wasn't her fault. Your brain gets rewired through abuse, and it means that she was prime target for somebody like Greg to take advantage of her and ended up being convicted of a murder she didn't commit. So what's amazing is just the joy in her spirit, the love she has for her kids. She was able to parent her kids even in prison. She has a daughter that's a head of a ministry, and grandkids, great grandkids, that curse of generational abuse has been broken. So amidst the abject sadness of a life that was so unfair of what happened to her being wrongfully convicted of a crime she didn't commit, there's hope. She was a survivor. She was a fighter.
She literally had to fight to survive in prison. And we didn't get into all the details, but throughout a lot of her time in prison, she was focused on helping other people. She would do paralegal work because she had... As you do, I guess, when you're in prison, she learned a lot about the law. She would help other prisoners, because typically you can't pay for high-priced legal help in prison. She would help them with their cases, in some cases successfully. She set up almost a beauty parlor in prison to help other women just feel better about themselves. She helped set up programs for battered women to help them. As she was getting counseled, she set up programs to help other women get counseling. She set up PATCH where they would set up a trailer outside prison that made it look like a living room where the women didn't have handcuffs on and could be with their kids and their families in a more normal environment.
Gary Schneeberger:
Right.
Warwick Fairfax:
She said, rather than getting bitter, you get better. She spent a lot of her prison life caring for other women, caring for other people, advocating for them, which she still does. So, she was not defeated by her crucibles. She used her crucibles as a jumping-off point, as a leverage point to help other women and be advocates for them. And she just stay close to her family, not get bitter, forgive. I mean, it's hard to imagine a human being could become the person that she became. Many people would've been defeated and would be incredibly bitter, and she's not. It's just hard to fathom, other than, as I said before, the triumph of the human spirit and really the triumph of faith and of God entering into her life. She is a person of very strong faith, and that just comes through throughout our discussion.
Gary Schneeberger:
Yeah. The thing I think people should look for is... And I've said this before about guests on the show, we see it a lot. They've gone through these terrible crucible experiences. Say they're at an 11, right? 11 of crucible experiences on a 1 to 10 scale, and yet the joy that comes through in their voice, in their face, in their laughter is at a 15. That to me, that was the story of this conversation we just had with Judy. You heard her talk about the things that she went through. A couple of times, she got choked up in talking about them, but in the fills between the stories, she is all joy. And that to me is the greatest sign that whatever you're dealing with folks, whatever crucible that you have, there's joy on the other end of it if you just press in. Fair statement work?
Warwick Fairfax:
So well said. I think what it shows is that it's hard to imagine anybody having a worse crucible than Judy Henderson. Maybe as bad, I don't know. But to me, it feels like Olympic level of crucibles to be wrongly convicted of a crime he didn't commit. To be abused throughout her life, including by a church minister, to serve 36 years in prison. That seems Olympic level of crucible. But she found a way to not be defeated by, to forgive, to use her crucible to help others. And you're right, she has this joy. I mean, she has so much joy that people want her to succeed so to speak. When she shares as she left that prison, hundreds, if not a thousand women are cheering for her, that's not normal. Maybe one or two buddies will cheer for you, but I said that's unusual. And there was this joy in that prison for a week after, that doesn't happen.
That shows you the mark that she made on those other women in prison, that shows you the kind of person, the joy and spirit she had. So she's truly an inspirational person, and I'm glad that just the life that she's living now is filled with joy and purpose and meaning. So, it's just an incredible story. It is a story of hope despite just the tragedy that a lot of a life has been in some ways.
Gary Schneeberger:
Really, folks, until the next time that we're together, we'd ask you to do a couple of things. One, if you've enjoyed this conversation, if you've taken away some message from the mess that Judy described. We'd ask you if you're listening on your favorite podcast app, to give us a rating for the show. If you're watching us on YouTube, give us a rating there, and also leave a comment. What did you like about this episode? What questions might you have about other things that we could have asked Judy? Let us know, please, at our YouTube page, Beyond the Crucible.
And until that next time we're together, please remember this, we know your crucibles are difficult. Folks, you just listened to extraordinarily difficult crucibles that Judy has been through. You've heard Warwick talk about his crucibles that he's been through before, but here they both sit on the other side of those crucibles because they learned lessons from their crucibles. They applied those lessons, and those lessons have helped carry them to the same place you can go if you learn the lessons of your crucibles and apply them to your journey forward. And that place is a life of significance.
Welcome to a journey of transformation with the Beyond the Crucible assessment. Unlike any other, this tool is designed to guide you from adversity to achievement. As you answer a few insightful questions, you won't just find a label like The Helper or The Individualist. Instead, you'll uncover your unique position in the journey of resilience. This assessment reveals where you stand today, the direction you should aim for, and crucially the steps to get there. It's more than an assessment. It's a roadmap to a life of significance. Ready? Visit beyondthecrucible.com. Take the free assessment and start charting your course to a life of significance today.
We can learn a lot from the mistakes we have made. As we say often at Beyond The Crucible, your worst day does not have to define you. You can learn the lessons of your trial, bounce back and move beyond your crucible to live a life of significance, a life on purpose dedicated to serving others.
But what if the mistakes or misfortunes are not directly yours? Perhaps you have grown up in a crucible environment. You may have been raised in an abusive family. One of your parents may have suffered financial failure, had a life-altering illness or physical challenge, or a family member who lost a loved one.
How can other people’s mistakes or misfortunes, whether they were their fault or not, benefit you? It seems reprehensible to even ask that question. We may agree we can learn from our own mistakes and misfortunes, but we can also learn from the mistakes other people made and the misfortunes other people faced. Why wouldn’t we want to learn from what others have gone through? It might help us to avoid facing the same situations; and even if we end up facing them, it might give us more insight into how to handle those situations and bounce back faster.
So how can we learn from and yes even benefit from other people’s mistakes and misfortunes?
1. Hit the reset button. We can’t learn from other people’s adverse situations while we have a sea of emotions and anger towards those people for what they did or for what happened to them. These other people might be your family members who lived their lives in such a way that they hurt themselves and those around them. It might include people you care about who were mistreated or suffered a life altering injury or illness. Either way, before you can learn from other people’s circumstances, you have to separate the often understandable emotions from what happened.
2. Forgive. To be able to learn from and benefit from other people’s situations, you have to forgive them for what they did or forgive others or even God or a higher power that you might blame for what happened to them. Forgiveness does not mean to necessarily condone abhorrent behavior. It is hard to learn from and understand what happened and why unless you can calmly look at the situation.
3. Understand the why. In some situations, there may be reasons that led to the person’s terrible behavior or were factors in the crucible that happened to them. Understanding what may have led that person to make the decisions they did and behave the way they did, can give you some valuable clues as to how you can avoid that behavior.
4. Understand what they might have done differently. Considering how that person could have lived their lives on a different path can be hugely beneficial.
5. Break the cycle. Sadly it is sometimes the case that children who were abused end up abusing their children. This seems unthinkable but sadly this does happen. Forgiving, but not condoning, bad behavior, can help. Understanding why they have acted the way they did can also help. Maybe their parents were abusive. Make a decision that you will not live that way and that your children will not grow up the way you did.
6. Learn the lessons. Consider what lessons you might take from those that might have made poor life decisions, some of which may have affected you. If you had a parent who was an alcoholic, for instance, you might decide not to drink. Perhaps you might feel you have inherited a compulsive personality.
7. Find an anchor for your soul. People who have compulsions such as alcoholism or even abuse are taking out their frustrations on themselves or others. Having an anchor for your soul, such as faith or a spiritual set of beliefs and values, can help you chart a course that is different from family members or friends who might have made poor life choices.
8. Decide to live differently. You might have hit the reset button, forgiven, understood the why, understand what they might have done differently, broken the cycle, learned the lessons and found an anchor for your soul. It is time to not just decide to break free from the past, but to proactively and positively decide how you will live your life and treat others moving forward. You might have grown up amidst generational abuse. Decide today, that the way you will treat your family will be different. You have a plan for how you will be and behave and how you will treat those you love.
Crucibles are tough. For all of us who have gone through them, which is pretty much everybody, we yearn to put them behind us. As we always say here, we do not want our worst day to define us. So we definitely want to learn the lessons from our own crucibles. But there are often so many lessons we can learn from others who have made mistakes and have gone through challenging situations.
We say here at Beyond the Crucible, that our crucibles didn’t happen to us, they happened for us. Perhaps the mistakes that others have made and misfortunes they have faced also happened for us. Perhaps the challenging situations of others can benefit us. They can reduce the chance of us going through that same circumstance. They can offer us lessons if we have faced the same situation. Don’t pass up the opportunity to learn such valuable life-enhancing lessons from the mistakes that others have made and the misfortunes that others have faced.
Reflection
What mistakes that others have made and misfortunes that others have faced can you most learn from?
What lessons do those circumstances have for you?
What specifically will you do in your life so that you will live your life differently?
We share inspirational stories and transformational tools from leaders who have moved beyond life’s most difficult moments to create lives of significance.
We take a look this week at the fourth actionable truth our research has shown us helps you move from trial to triumph: faith.
To effectively move beyond a crucible, we need to have an anchor for our soul, a guiding light for our journey. Something that will keep us on track and in touch with who we really are. That is what we call faith at Beyond the Crucible.
It may include different belief systems, such as Christianity, Judaism, Islam, Hinduism or Buddhism. It could be different philosophical or spiritual ways of thinking. But to withstand the storms of life and the crucibles we may encounter, we have to have an immovable north star that guides us to our life of significance — especially through the challenges we encounter along the way.
“The point,” Warwick says, “is that we need to get in touch with what we believe at our very core.”
To explore Beyond the Crucible resources, including our free Trials-to-Triumphs Self-Assessment, visit beyondthecrucible.com.
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Transcript
Warwick Fairfax:
Welcome to Beyond the Crucible. I'm Warwick Fairfax, the founder of Beyond the Crucible. When you've gone through a crucible, when you're in the pit of despair, if ever there's a time that you really need to get in touch with what you believe, it's at that time. Because just to get out of the pit, it is tough. Without faith in something, whatever that something means to you, it's going to be extremely difficult to get out of that.
Gary Schneeberger:
Faith. That's the subject we explore this week. Discussing it as the fourth actionable truth on our Beyond the Crucible roadmap, that will lead you from trial to triumph. It's a deep dive discussion of how and why your most cherished beliefs and values, which form the guiding light of your journey through life, are indispensable to getting back up and moving forward, when setbacks and failures knock you for a loop.
Welcome everyone to another episode where we talk about what we call the Beyond the Crucible roadmap. And within the Beyond the Crucible roadmap, what we call our actionable truths. Okay, what does all that mean? Stay tuned, you'll find out in detail what that all means. But here's an overview to kind of get us started as we move. This is our refreshed way at Beyond the Crucible, it's not entirely new, but it is more laser focused, in which we help you get from your worst day to your greatest opportunity.
It's what we've named, as I said, the Beyond the Crucible roadmap. This is how we describe the roadmap, and I always read it right off my sheet here, so I'm going to pull my eyes away from saying, "Hi," to you and I'm going to read this. This is how we describe the roadmap. "How we help people turn their worst day into their greatest opportunity. We provide the essential actionable truths to inspire hope, enable and equip them to write their own life-affirming story." That's what we're all about here, especially as we start talking about actionable truths in our roadmap. The roadmap, you should know, and you do know if you've listened to the previous episodes in this series within the show, as we call it, has been built from our research, our proprietary and statistically valid research, into how people experience crucibles and what it takes to turn trial into triumph.
The most revolutionary news for us through this entire process has been the identification of what I said before and what we're calling the actionable truths of the brand. To pass these life-changing truths along to you, our listeners and viewers, this year, we're going to do something similar to what we did last year with this series within the show concept. Every month, we're going to have one episode like this, it's going to unpack another actionable truth, all through 2025. So if you've missed any of them, you can find them at beyondthecrucible.com, you can find them on your favorite podcast app, you can find them on our YouTube channel. So there's no excuse for not keeping up with the actionable truths. As we do this once per month work, I always start out when we do one of these episodes, just to have you level set us, helps us get in the mood for this, and it helps listeners and viewers know where we're going, is to ask you this question. Why actionable truths? What do we mean by that?
Warwick Fairfax:
Yeah. Thanks, Gary. It's a great question. At Beyond the Crucible, we've always been focused on, how do you get beyond your worst day? How do you get out of the pit of despair to lead a life of significance? Which we define as a life on purpose dedicated to serving others. But what we have now is what we're calling Beyond the Crucible roadmap. And that really shows you the journey of how do you go from your trial, your crucible, to triumph, to a life of significance. And what we've found in our research is that there are 10 actionable truths. Well, think of them as catalysts. And they help you move along your journey, from your worst day, to a life affirming vision. That vision, that life affirming vision is, you know you've reached there when you are triumphing and you're living a life of significance. These actionable truths have actually always been implicit in our thinking at Beyond the Crucible, and they're actually in my book, Crucible Leadership. What we've done now is make these 10 actionable truths explicit.
Gary Schneeberger:
Right. Well, it's fun to do this every time we do one of these episodes, because you get more succinct in the way that you do it, which is great. I think that really helps it stick with folks who are watching and listening. And the second question I always ask when we do one of these episodes is, okay, you've explained what actionable truths are. Now, talk a little bit about how they actually help us move from setback to significance.
Warwick Fairfax:
Yeah, Gary, these actionable truths, they're really accelerators or enablers that help us to move from crucible or trial, to a life of significance or triumph. You think of it almost like oil in an engine. Without oil, the engine's going nowhere. So you need an accelerator to help you move from extremely challenging circumstances to get beyond it, to live a life-affirming vision, a life of significance. And I think you could make the case, without these actionable truths, you're not going to get out of that pit of despair. You're not going to get beyond your worst day. So these actionable truths, they're enablers, they're accelerators, they're catalysts, but what they are is they're absolutely essential to be able to move beyond your crucible. And that's the whole point of what we do at Beyond the Crucible, is we want everybody, us included, to get beyond your crucible. Without these actionable truths, the beyond doesn't happen.
Gary Schneeberger:
And what I love about the phrase, actionable truth, and it wasn't something that just instantaneously popped in our heads as we were going through the research, right? It took some dialogue and some workshopping and, what exactly are we going to call it? But I think why I'm so happy with where we landed is that neither one of those, actionable or truth, is more important than the other, it doesn't seem like. In other words, truths are great, but if you don't take action on them, they're not really much help to your journey moving forward. They're not much of an accelerator to your point. But if you're just doing a bunch of action and there's no solid truth behind it, that's not going to take you anywhere that you really want to go. So it's just, to me, very, very much an astute way of talking about this. You really have to have those two things together. Truth and action, those two things are going to be what drives you forward, right?
Warwick Fairfax:
Absolutely. It's a really good point. I mean, think of... Some of my highest values are integrity and humility, and I talk about that quite a bit in the book. So let's pick humility. Let's say that's for you, one of your most important truths. But at work, you come across as sort of this arrogant boss, and my way or the highway with your family. So it's like, that's not really an actionable truth. It's really not a truth. A truth that is really a truth has to be lived out. It has to be actionable. And as you say, you can take a lot of actions, but for what purpose? Where are those actions leading? So a truth is only really a truth in my book, in our book, if it's truth in action. A truth to be a true truth has to be lived out. In other words, has to be actionable.
Gary Schneeberger:
That could go on a bumper sticker. It'd have to be a long bumper. But that's good. I mean, that's a succinct way of putting why these things are so impactful, why these actionable truths are so meaningful. And we have arrived now, folks, at the fourth actionable truth. We began this journey, just to revisit where we've been, we began this journey through our roadmap talking about where the trial begins, and that begins at your crucible. And where it begins to move toward beyond is self-reflection. So those are the first two things that we talked about. Most recently, third episode, we turned to what we have determined is the critical turning point to begin forward motion in changing the circumstances we find ourselves in after a crucible.
That is the second step in which we move into truly processing what we've been through. The first truth in this area of the roadmap, which we discussed last month, was authenticity. And now we move on to what our research and experience has shown us is the next step. And this is going to be a robust discussion, folks, because the next step is... I'm going to call for the drum roll, Warwick. Drum roll. Scott, give it to me. Next step is faith. Warwick, let me ask you right off the bat, why is faith such a critical fourth step after a crucible, to begin the journey of recovering from a crucible?
Warwick Fairfax:
Yeah, it's a good question. So yeah, as you said, we've discussed how the critical first step after a crucible is some self-reflection. What happened and why? And after self-reflection, we have to be authentic. We have to be authentic to who we truly are. It's not about making others happy, it's just being authentic to our true selves. But after that step, we need to have an anchor for our soul, a guiding light for our journey, something that will keep us on track and in touch with who we really are to the depths of our soul. And that's what we call faith. It's really about being true to your own internal belief and value systems, and not shying away from that. And making sure that that's what's guiding you, not somebody else's belief system.
Or for a lot of people, they live life on autopilot without even thinking about what their belief and values are. And that's living life on autopilot. If you get to where you want to go, that would be called luck. And as some have said, luck is not a plan. Even with the plan, it's not easy. But without any plan, chances of success are low. So let's talk a bit about what we mean by faith at Beyond the Crucible. It could include different belief systems, such as some of the major religions, Christianity, Judaism, Islam, Hinduism, or Buddhism. It could include different philosophical or spiritual ways of thinking. And so the point is, it's not so much what others believe or maybe what we think we should believe. It's about getting in touch with what we believe at our very core. I think it's really important that we get in touch with what we believe.
Again, it's not about what others believe. It's what do we believe at our core. And for many, or at least some, it's not something that maybe people have thought about. But we need to do this internal journey of self-reflection to uncover, well, what do I believe about life and the world? And what are my own most deeply cherished and deeply held values and belief systems?
And frankly, when you've gone through a crucible, when you're in the pit of despair, if ever there's a time that you really need to get in touch with what you believe, it's at that time. Because just to get out of the pit is tough. Without faith in something, whatever that something means to you, it's going to be extremely difficult to get out of that. And as we begin to move out of our crucible, unfortunately, crucibles don't always come in one. Sometimes we can have [inaudible 00:12:44]-
Gary Schneeberger:
Multipacks.
Warwick Fairfax:
... crucibles.
Gary Schneeberger:
Yes.
Warwick Fairfax:
Yes, exactly. And obviously we hope that we have a wonderful life, not a crucible life. But even if it's not as big as a crucible we've gone through, there will be speed bumps. And so we need to have a guiding light to withstand the storms of life, an anchor for our soul, a guiding light that will help us chart our way through. Often in life, we'll be faced with challenging decisions. It could be a career, a personal, a life decision. Well, how we make those decisions, in certainly large part, is heavily influenced by our belief and value systems. Where we work, who we work with. Those decisions can be heavily influenced, should be heavily influenced by our beliefs and value system. So you want to get beyond your worst day, that's where if ever there was a time, you've got to really dig down deep and ask yourself, what is it that I believe? What are my most cherished values?
Gary Schneeberger:
What I do every one of these episodes when we talk about an actionable truth, which is usually one word, couple words and phrases maybe, as we go through it, is I pull out the dictionary. And the dictionary I like to pull out is the American Dictionary of the English Language, written by Noah Webster in 1828. His first ever dictionary. And here is what Noah Webster... And he has a lot of definitions of faith in here, but the one that I think hits the most of what you're talking about and how we define it here is, he calls it the object of belief. "A doctrine or system of doctrines believed. A system of revealed truths received." So it's things that... It's a system. System's a great word for this because as you were just describing it, it's how you process certain things that happen to you through the lens of your beliefs and values, which are sort of cocooned up into your faith.
Warwick Fairfax:
That is a really interesting definition. Certainly when you look at any of the major religions we talked about, Christianity, Judaism, Buddhism, Islam, Hinduism, they all have systems of beliefs. They have a way of explaining the world. And I think robust philosophical systems do have that system of beliefs that, at least to the person who believes in it, would seem coherent and helps to make sense of the world. So yeah, I think there's some wisdom there that I guess one question to ask yourself is, how coherent, how systematic is my belief and value system? Is it something that can withstand the storms of life? Is it something that could be an anchor for my soul? Is it something that can help guide me forward? Is this a coherent system? And coherence, at least from my perspective is, it's up to each individual to judge that.
Gary Schneeberger:
Yeah. An interesting part of this whole thing, Warwick, is that there are two stages that our research has shown us people experience in this still early section of the roadmap. And the first one is overcoming fear. So this is the processing stage of our Beyond the Crucible roadmap, and this is one of the things people go through, is overcoming fear. How does faith help us to overcome fear?
Warwick Fairfax:
When you're in the midst of a crucible, when you're in the pit of despair, typically you are gripped by mind-numbing, abject fear. And fear tends to prevent us from thinking coherently. It tends to prevent us from moving. You have an image in your mind of being curled up in a ball of just terror and fear. And it could be because something horrendous was done to you. Maybe you've made some mistakes that had huge consequences, and you just feel incredibly guilty or remorseful, and how can anybody forgive me? And we've had people on a crucible, many, who've been in the pit of despair, and they've also, in that pit, been gripped by just tremendous, numbing fear. And so, you can't move forward without dealing with fear. So that's where faith is so important because beliefs and values, they can really give us a guiding light to be able to deal with fear.
Fear doesn't necessarily always go away, but it gives us an ability to make that more manageable. It gives us an ability to make coherent, logical decisions amidst the challenging circumstances that we're going through. One of the things that's interesting as we look back at, I would say many, if not most of our guests that we've had on this podcast, when you go through a crucible, it either strengthens your faith, whatever that means to you, or it weakens it. There's no in-between. Strengthens it or weakens it. Now, the people we've had on our podcast, obviously we want to have guests that we can learn from. So they've gone through a crucible, they've bounced back, they've found a way to get beyond their crucible, and they're living lives of significance, lives on purpose dedicated to serving others. So those that have got beyond their crucible, I would say in every case, their faith has been strengthened.
And obviously, what that means depends on the individual and what faith and belief system they happen to embrace. But I can't think of anybody that said, "Yes, I had strong faith before and it vanished during the crucible." Sometimes there are setbacks and people feel like, for instance, how could a loving God allow this to happen to me? Or how could a loving God forgive what I've done? Yes, you can go through those periods. But whatever the faith system might mean to them, it's really... It's been strengthened. So I think what all this says, when you look at my story, Gary's story or the stories of everybody I think that I can think of, that we've had on our podcast, is that faith is actually strengthened by a crucible, for those that get beyond it. So to get beyond your worst day, to get out of the pit of despair, faith is absolutely indispensable.
Gary Schneeberger:
And this idea of overcoming fear, I don't think that means... I mean, experience has told me it doesn't mean, okay, I'm not afraid anymore. Fear's gone, everything's fine, right? I mean, overcoming fear really means having the fortitude, having the bravery, having the wherewithal to push through the fear and deal with the fear. It's not like it cancels it out and it never crops up. What faith allows you to do is walk through the fear of the fires, the crucibles, the things that happen to you. That's a fair assessment, right? We're not talking about wiping fear out forever, canceling it out. We're talking about getting through fear, getting past fear, right?
Warwick Fairfax:
Absolutely. Somebody said that, "Courage is the ability to move forward even when you're gripped with fear." People who are brave, and I've never been in the military, but when you hear stories of those who have, and they've taken heroic action that maybe it leads to the Congressional Medal of Honor in the US for instance, if you ask them, "So were you afraid?" They say, "Absolutely, I was terrified. But because of my buddies, because of the other soldiers in my unit, I had to do what I could to save them, to do what I could to make sure we got through this very challenging circumstance." So they made choices to be brave, even though they were afraid. That is the essence of bravery. And so I think with faith, it gives you tools.
Like for me and my Christian faith, when I get fearful, and I'm certainly as fearful as anybody, there might be scriptures I call to mind, like 1 Peter 5:7, "Cast all your anxiety on him, because he cares for you." I mean, there's a number of scriptures that talk about anxiety and fear. And so for me, they do help. Doesn't mean it all goes away, but it enables me to move forward. So having a system of beliefs and faith, it doesn't necessarily make fear go away, but it helps you make positive steps forward in the face of fear. So that's why faith is important. So it's an important distinction that you made.
Gary Schneeberger:
Yeah. Well, thank you. The second point that comes up when we're going through a crucible in the processing phase, and that is committing to change. That's something that we have to do if we're going to get beyond our crucible in this stage. Talk a bit about how we commit to change and how faith helps us do that.
Warwick Fairfax:
To get beyond our worst day, to get beyond a crucible, we have to make a commitment to change. We have to make a commitment to get out of that pit. What one small step are we going to make? And that's where I think faith can be very helpful. We need to really dig down deep into our beliefs and values, make that commitment that our faith will be an anchor for our soul, a light in the darkness. And it's really clinging to that faith more deeply than you ever have, that will help you make those minute, even micro steps forward, step by step.
Again, from my perspective, whether it be, "Lord, I just need enough courage to make this one step, to make this phone call, to apologize, to do what I'm convinced you want me to do, just give me the strength to do it. I just need... I'm not asking for strength tomorrow. I'm not even asking for strength this afternoon. I just need strength today, right now, in this minute, to make this step that I know is right to the depths of my soul." So faith can be very practical in guiding the path we make. And really, for faith to be actionable, it can't be just something that's on a bumper sticker or even a nice scripture on a wall, as much as scripture can be helpful. That has to be something that you use. It needs to guide every decision and every action that you make.
Gary Schneeberger:
And you mentioned a couple of the scriptures. One that comes to mind here for me, and again, what I love about this scripture is you don't have to believe in... You don't have to be a Christian to hear it in the context of what we're talking about here, why this is important. And I think of James 2:26. All right. "Faith without works is dead." Now there's a context for that in Christianity for sure, but just in what we're talking about, right? Faith, the value system that is your guiding light, without works, without acting on it, is no good. It's dead. So I think that scriptural truth in Christianity can be extrapolated out to everything we're talking about here, right? That faith as we've defined it here, without works, without action, is dead, isn't it?
Warwick Fairfax:
Absolutely. And yeah, I love that scripture in James. You could say about this whole series of podcasts we're covering, that truths, without them being actionable, are dead.
Gary Schneeberger:
Right.
Warwick Fairfax:
That's a direct correlation to what we're saying. And it's true. You say you believe a bunch of things. Like, "Hey, my values are humility, integrity. But nobody thinks I'm humble. They think I'm arrogant, integrity. I say what's convenient to get the job done, and it doesn't matter whether it's true. I just live a life to help maximize my own success, and truth is optional. If truth serves me, great. If it doesn't, I lie. It's all about winning." Okay, well, that's not living a life of integrity. In that case, the integrity is relatively dead to you. Humility is relatively dead. As other people would say that on the whole, yes, he or she has brief glimpses of integrity and humility, but really over the course of the last 20, 30 years that I've known them, those are glimpses. And by and large, they lack humility and lack integrity. You don't want that to be you. So it is great to have values and beliefs, but you've got to live them. Otherwise, what's the point? They're not actionable and they're dead in a sense.
Gary Schneeberger:
Well, speaking of people who live actionable truths and who live by faith, I love this part of this series within the show here, Warwick, this is where we take a look at... And part of the reason I love it is I get to call... I get to refer to Warwick, our host, as patient zero in Beyond the Crucible. Because his crucibles were the seeds that grew the brand. So we always take time in episodes on the roadmap, talking about the actionable truths, to talk to Warwick about his experience with them. And so, I'll ask you this question, Warwick. How did Faith help you begin to move beyond your crucible?
Warwick Fairfax:
Yeah, it's an interesting question. I grew up in Sydney, Australia, in the Anglican Church. We didn't go that often. We were more sort of Christmas and Easter kind of Christians. It's funny, as I sometimes say, I know in the Catholic Church, which my wife grew up in, you can use the term Catholic guilt. And you shuffle into church on holidays and all that kind of thing, and feel a bit guilty. There's no such thing as guilt in the Anglican Church. The pastor, the reverend is just happy to see you. So what could be better? No guilt.
They're just happy to see you. So anyway, so I grew up in the Anglican Church, and what's interesting is there's really a great story of faith in my family. My great-great-grandfather, John Fairfax, the founder of the family's a 150-year-old media business in Australia, he was a man of great faith. He was an elder in his church, a wonderful husband, wonderful father. He absolutely lived his faith. Pretty much every nonprofit that existed at the time in Sydney, was either founded by him or significantly funded by him. If ever there was somebody that lived their faith, that their truths were truly actionable in his life, it was him. So for him, faith in Christ was the anchor for his soul, the guiding light of everything he did.
Now as generations wore on, I think faith was important, but it became a bit more traditional. Maybe not quite so Christ-centered or evangelical, so to speak. And my father definitely had a faith, but as I said, it wasn't really as evangelical as John Fairfax's. He was a very philosophical person. He would write books, trying to make a synthesis between different religions, and definitely thought deeply about religion and philosophy. Now, my mother, her family were Jewish, but they were not religious. They were Zionists. And as I've heard explained, Zionists at the time, were concerned about the founding of the state of Israel, which it didn't happen until I think about 1948.
So they were more political than religious. My mother though, she did believe in God. It's interesting, she studied chemistry at the University of Sydney. And she would look at the table of elements and would say, "If you look at just the perfection of those elements, about how it was all designed, you cannot but believe that there is a God." She may not have had maybe a Christ-centered perspective, given her Jewish upbringing, but she absolutely believed that there was a God, there was a creator, no question. So growing up, I did believe that there was a God, but I wouldn't say it was the animating or driving force of my life. So while I was at Oxford, during my last term there, last semester, a friend of mine invited me to an evangelical Anglican church. And he invited me a few times, but it was Sunday and I really wasn't that interested. And I was never anti-faith, it just wasn't a central part of my life.
So I attended this church, and they sang Christian choruses. The sermons were incredible. And this was just before my last semester. So one of the things I heard at church is, there was going to be a retreat for Oxford and Cambridge students at this Anglican retreat center, on the Devon Coast, in sort of the south of England, south-west coast of England. And so, I was there studying for my final exams. I needed a break for a week. And it was during that retreat that I heard people give testimonies, sermons, singing Christian choruses. And so it was during that retreat that I made a profession of faith in Christ, and it's been the driving animating force of my life ever since.
And I definitely needed that anchor for my soul. As listeners have heard, in 1987, I launched a 2.25 billion dollar takeover of my family's media business. Part of the reason for that was that I wanted to restore the values of the company to the beliefs and ideals of the founder, John Fairfax. I mentioned a person of great faith. And it was more not to have Christian editorials. Although, as an interesting sidelight, we as a family didn't really determine editorials, at least not through most of the time that I was growing up. But Christmas and Easter, there was a Christian editorial. They must've got some pastor somewhere to write them, which is amazing since day-to-day, it didn't come across that way in the news columns. But in any case, I wanted, in terms of how people were treated, and just the fairness in reporting to be in line with that kind of his worldview in a sense.
Well, three years later, after the takeover, the company had to file for bankruptcy in 1990. The company had too much debt. So those were tough years, after the takeover failed in the nineties, I felt like I let my father down, my parents, other family members, even the thousands of employees at the company. In some strange way, because we had the major opinion leaders of the country, The Sydney Morning Herald, The Age in Melbourne, The Australian Financial Review, which is sort of like the Wall Street Journal here, in some ways, I even felt like I let down the nation of Australia.
The worst part about it for me was, I felt like God had a plan to resurrect the company in the image of the founder. I was a believer in Christ. Therefore, it would seem to be pretty clear to me that God's plan was for me to be part of that as some leading figure. So in some strange way, I felt like I'd let God down, which when you let down your most cherished beliefs and values, that's about as crippling as it can be to any human being. So when you're faced with that kind of crucible, which was devastating to me, you either abandon your faith or you dig down deep further into your faith. And that's what I did. I sort of clung to my faith like a, I don't know, drowning man on a ship amidst a storm. I mean, I was ever tighter. I never... Some people blame God when bad things happen.
In my case, a lot of it was because of my own naivety and stupid decisions. And yes, there was infighting in the family going back generations. But yeah, I felt like that was all me, or a lot of me, and then poor decisions and other family members. So I never blamed God for that, at least in my case. But I came from my perspective, to realize that God loves us unconditionally. He didn't need my stuff and all the things maybe I could have done. But God doesn't measure our significance in terms of size. It's not about whether you save your nation or save your town or... It could be just being at a local nonprofit, or how you treat your employees or fellow workers or family members. We talk about the size of the significance doesn't matter. I think God looks at it the same way, from my perspective. So that was helpful as I kind of realized maybe my belief system wasn't as systematic as it should have been, and I was making errors in my systematic theology, so to speak, and how I looked at God.
And so I don't look at it in the same way about all the things I'm going to do for him, which it's more about, "Lord, what is it you want me to do?" And let me get on board with his plan, is more my perspective these days. So really the bottom line is, through the years afterwards, my faith in Christ did become the anchor to my soul, the guiding light that's helped me chart my way forward beyond my crucible. There have been a number of instances in my life which I felt like God has given me a lot of wisdom.
So one such example for me was, in the nineties, through the early two thousands, I was working in an aviation services company in Maryland, and I was doing business and financial analysis. And I was doing well, and I got good performance reviews, which is good. But I just felt like... There's a passage in the Old Testament, talks about God's still, small voice. God didn't always speak in the mountains or the storms, but just through that still, small voice. And I just felt that, just that sense that God was telling me, "Warwick, you're playing small. You're not using all your gifted abilities for me, that you could." And there's this phrase, you know when you know. And I was convinced... It wasn't about arrogance, it's just about, it doesn't honor God or your belief system, to hide your skills and abilities and your passions.
And so I quit my job. And through a coach that helped me with mid-career coaching, I became a certified executive coach. That led to eventually me writing my book, Crucible Leadership, after a talk in church, and to this podcast. But that was a moment where faith was absolutely critical, that it was really, as one of our guests have said, Michael Lindsay, President of Taylor University, he wrote a book, Hinge Moments.
That was a hinge moment for me when I felt like God saying, "You are playing small." So my decisions was directly guided by this actionable truth of faith. It led me to make a life-changing decision. I wasn't in a crucible. Life wasn't terrible. But it helped me make a very wise decision. When I look at where I am now, I just feel like I'm being so blessed. And a huge part of that is my faith. And for me, it's my faith in Christ. I'm an elder in an evangelical church, where I just love being a part of. I was on the board of my kids' Christian school for many years. I'm involved with Taylor University, a Christian university where my kids went. And one of the things I believe is, whatever your faith and belief system is, it's good to have systems... Back to the Noah Webster thought, maybe philosophy, if you will.
It's good to have systems to make that truth actionable in your life. So for me, I have systems in place. I believe in systems and rhythms. So I want to make sure that my faith in Christ is central to everything that I do. So I read my Bible each day. I pray regularly. I'm in a variety of groups with other people of faith in my church. And so all of those systems, scripture memory is something that I do. Depending on what I'm going through, I try to call them to mind to help center my soul. So I want to ensure that my faith guides every decision that I make. And so, whatever your faith and belief system is, it doesn't have to be mine, it doesn't have to be Gary's, it doesn't have to be your parents' and friends', but whatever that is, you've got to have practices you put in place, so that you are getting in touch with your belief system.
It could be journaling, it could be meditating, it could be talking with friends who share your belief system, whatever that is, you've got to have systems and practices in place to make sure that your faith, whatever that means to you, is actionable. And in that way, it not only helps you get beyond your crucible, it helps you make wise, spirit-led decisions each day. Which is to me, critical to getting to a life of significance.
Gary Schneeberger:
I haven't thought about this until you've just told that story of how faith has been your guiding light, has been your guiding beacon as you've gone through crucibles. Not just the big one, the $2.25 billion one, but other ones that have come up. And you've used the word several times in our conversation about the actionable truths in the three episodes we've done before this and this one, about how these actionable truths are accelerators. And what's interesting to me is, hearing you tell your story from stem to stern, in terms of crucibles like you just did, they're not just accelerators that get you to really, really good places, right? They're also accelerators that get you beyond bad places, right? I mean, it's not just the final few good steps to cross the finish line. It's those sloggy steps that you have to take to get off the starting gate, right? The actionable truths help you at any point along the journey. And that's why the roadmap concept is so valuable, I think. Right?
Warwick Fairfax:
Absolutely. It's a great point. Just to kind of dwell on what you're saying for a moment. In those dark days in the nineties, especially the early nineties, some of those truths, like Philippians 3 as I've mentioned, "Forgetting what is behind, as turning toward what is ahead, I press on toward the gulf, which Christ Jesus has called me heavenward." Earlier on, I think it's Philippians 3:7-14 that says, "I counted as rubbish the things in the past compared to the passing greatness of knowing Christ Jesus, my Lord."
So basically, when I was going through those moments of not clinical depression, but depression or feeling terrible about myself, and how could I have been so dumb? I was a Harvard MBA, how could I have assumed that other family members wouldn't have sold out at the takeover? One of many really incredibly dumb decisions I made, those scriptures, that belief system helped me say, "Okay, the most important thing to me is my faith. Yes, I've made poor decisions. I recognize that. I acknowledge that. It wasn't all my fault, but I recognize that. I'm going to move beyond that. I'm going to forget what's behind. The notion that God loves me unconditionally, he doesn't need my stuff. He doesn't need the family media business per se. That he loves me for who I am." Psalm 139, "We're beautifully and wonderfully made." So all of those scriptures, all of those biblical truths, at least as I see it, helped me baby step by baby steps say, "Okay, I'm going to move beyond my crucible. I'm not going to continually self-flagellate and keep beating myself up for poor decisions."
Certainly a significant amount were my fault, but I was in a very difficult situation with family infighting going back decades. So it was a very challenging situation. I was able to look at it more objectively. So in those dark days, that belief system helped me step by step, change my perspective, which then helped me to move on. But if you're in that self-flagellating, every problem in the world, every sin that's ever been is all my fault, you can get really despondent, really angry at yourself, and just feel like, "I'm worthless." Obviously, to the extreme, bad things happen when you have that kind of perspective. But a solid belief system can help you combat those negative thoughts and start having thoughts that are helpful. Thoughts beget actions. You've got to have right thoughts to have right actions. And so in those early nineties, changing the way I thought, forgetting the past, nothing is more important than, to me, faith in Christ.
And obviously you've got to live that out. But clinging to power, money, not that those really issues for me, but even, family business, my sense of significance was a lot in the family business and the wonderful things it did for Sydney and Australia. So yeah, it's like, you got to let that go. Your sense of significance is not even in good things. It's about in some higher power. In my case, faith in God. So it was very practical for me in those early days in the nineties, changing my perspective bit by bit, so that I would not think, "Oh, look what I did." It's like, "Okay, that's in the past. Let's forget what's behind and move forward."
It wasn't one and done. I had to go back to the well many, many, many, many times. But little bit by little bit, it was life-transforming. Didn't happen overnight. But like a lot of things, "The journey of a thousand miles begins with the first step," that ancient Chinese proverb. I mean, that's true. You just make one step of faith, one change in perspective, and eventually, your perspective in your life changes. But it does start with having a belief system that you cling to, that helps you move forward.
Gary Schneeberger:
Well, there you go. Naturally coming to a place where you've landed the plane on the conversation in a good spot for folks to help them understand that actionable truth and this particular actionable truth of faith, can serve you when things are at their worst and can serve you on the precipice of things at their best. It truly is something that serves you all along the road that we've built the roadmap for. So as people, as listeners and viewers think about this episode, what's the one big takeaway you hope they come away with to help them on their journey to a life of significance?
Warwick Fairfax:
Crucibles are extremely tough. They're tough to go through, they're tough to survive. Both Gary and I know that. Both Gary and I have gone through very challenging crucibles. But to get beyond our worst state, we need to have faith. And again, what we mean by faith is a belief and value system, that's an anchor for our souls, that's a guiding light as we seek to move forward. Now, that belief and value system, it's not about what others believe, parents, friends, neighbors, what we think we should believe.
It has to be authentically ours. It's not something that could be inherited just because you grew up in some belief system, whatever that may be. So you've got to do the inner work. We talk a lot about the inner soul work. You've got to do the inner work to understand, what is it that I believe and value? What are my most cherished belief and values? And let me own that. Let me not run away from that. Let me cling to it as tightly as I can, because only in that way can we get beyond our worst day. I'd say in summary, to get beyond a crucible, faith is absolutely indispensable.
Gary Schneeberger:
Well, wow, that was a quick summation. And I've got another question because what you said when you were talking about that right there, you said that, "The belief and value system must be authentically yours, authentically ours." And that just makes me think, all of these actionable truths that... So far we've talked about actionable truths of self-reflection, authenticity, and now faith. All of those are sort of freestanding things, right? Self-reflection is a thing of and by itself, and it can mean different things to different people. Authenticity, a self-standing thing. Faith is an existing thing.
But to make these work for you, they have to become actionable as well. So the actionable truths get you beyond your crucible. They're universal truths, yes, but you have to adopt them as unique to you in order to make them work for you, right? Does that make sense? This idea of... Even authenticity, which is something by itself, you have to lean into whatever authenticity is for you, and that's going to help you get propelled forward to triumph from trial. And as we go through this, I suspect that all of the actionable truths that we talk about, the truth is universal, but the action has to be conformed to us as individuals. Is that fair?
Warwick Fairfax:
Yeah, it's very well said Gary. And I think it also means it's not going to be easy. It's going to require a lot of work. You go through your worst day, whether something terrible happened to you, or you did something terrible, or you're in an incredibly difficult situation, it's going to require a lot of self-reflection. How do I forgive myself? How do I forgive others? Which as we often say, it doesn't mean condoning, but without forgiveness, you're sort of trapped in a prison, if you will. How do I get beyond this? How do I learn the lessons from this? That requires a huge amount of work for that actionable truth of self-reflection.
Authenticity, a lot of people spend a lifetime being somebody else, who they think they should be or what's going to sell in the company they work with, or the friends they're with, are going to be the cool people. But being authentic, the true you without the mask, that's pretty scary. As we've said before, it's one thing to reject the mask, it's another thing to reject the true authentic Warwick or Gary, whoever you are. So that requires courage and a lot of work. Same with faith. It's again, not about what everybody else thinks, but you've got to do a lot of work to say and to explore, "Well, what is it I truly believe about the world? And what are my inherent beliefs and value systems? And how will they guide me moving forward?" Many people don't spend a lot of time thinking about, "Well, what do I believe about the world?" It's like, "I don't know. I just make decisions every day and see what happens." Well, I would suggest that that's not really a good plan.
Because that means that making good decisions is as much luck as anything else. I mean, maybe you have an instinct about what the right thing to do is, but why not make that instinct explicit? Know exactly why you should make decisions the way you feel you should. But that requires, just as it does with self-reflection, authenticity, a lot of inner soul work to get in touch with, what do I really believe to my core? What value systems make sense to me? And what systems and practices am I going to put in place to help make sure that every decision I make is in line with my faith, with my belief and value systems? That requires a lot of work. People tend not to do the inner work. They tend to focus on the outer work. We've said this so many times. The inner work precedes the outer work. And certainly one of the most critical elements of that inner work is getting in touch with your faith, your belief and value systems. It's absolutely critical.
Gary Schneeberger:
And just to put a bow on this idea of how all the actionable truths, they're universal in the sense that the truth is universal, the actionable part of it has to be unique to you. It makes perfect sense, doesn't it? Because your crucible is unique to you. So if your crucible's unique to you, the path back from your crucible has to be unique to you too, right?
Warwick Fairfax:
Indeed. Well said.
Gary Schneeberger:
All right. Well folks, I love it when Warwick says, "Well said." That means I've done something right. So I'm feeling good about that authentically. That does bolster my faith that I sort of sometimes know what I'm doing here as the co-host of the show. This is just the fourth actionable truth that we're going to talk about this year in 2025. Each month, we'll take a look at a new one and how it's connected to the previous one, to build out the roadmap, the Beyond the Crucible roadmap. And next time, we are going to be discussing... Scott, I'm going to wake you up, drum roll please. We'll be discussing character. That's where we're going next month, we're going to talk about character. So until the next time we're together, Warwick and I have a couple of favors to ask you, or ask of you. If you're watching this on YouTube, we'd ask you to subscribe to our channel, and to leave a comment on what you thought about this conversation, what you think about the show in general.
If you're listening on your favorite podcast app, we would ask you to subscribe, so that you don't miss an episode. And then rate the show. What do you think about the show? And until we are together the next time, please remember this. We want you to believe these truths that we talk about, but we also want you to act on them. Because that's what's going to help you move along the roadmap from trial to triumph. And we will see you next week.
Welcome to a journey of transformation with the Beyond the Crucible assessment. Unlike any other, this tool is designed to guide you from adversity to achievement. As you answer a few insightful questions, you won't just find a label like, The Helper or The Individualist. Instead, you'll uncover your unique position in the journey of resilience. This assessment reveals where you stand today, the direction you should aim for, and crucially, the steps to get there. It's more than an assessment, it's a roadmap to a life of significance. Ready? Visit beyondthecrucible.com. Take the free assessment, and start charting your course to a life of significance today.
Lauren Burns was 7 years old when her father, a Jordanian national divorced from her mother when she was just a few weeks old, kidnapped her and took her to his homeland. His plan was to raise her there.
But Lauren’s Mom fought tirelessly and valiantly to bring her back home to America. The details of how she succeeded in being reunited with her daughter, told here in edge-of-your-seat detail, feature a clandestine rescue operation led by former U.S. military operatives and what Lauren describes as miracles that not only got her home but also fueled her Chistian faith.
To learn more about Lauren Burns, visit www.laurenburns.net
To explore Beyond the Crucible resources, including our free Trials-to-Triumphs Self-Assessment, visit beyondthecrucible.com.
Enjoy the show? Leave a review on your favorite podcast app and leave a comment at our YouTube channel and be sure subscribe and tell your friends and family about us.
Have a question or comment? Drop us a line at info@beyondthecrucible.com
Transcript
Warwick Fairfax:
Welcome to Beyond the Crucible. I'm Warwick Fairfax, the founder of Beyond the Crucible.
Lauren Burns:
Standing at that payphone, she called the headquarters. And when the woman answered, she said, "Do you have a Lauren and an Ali on your flight reservation?" And then the lady said, "Ma'am, I can't give out that kind of information." And then my mom's voice changed and she said, "Please, I think my ex-husband has taken my daughter. Can you please help me?"
And the lady put my mom on hold. She came back on the line and she said, "Yes, I have a Lauren and an Ali arriving in Amman, Jordan this evening." And that was the moment she knew that my dad had taken me. He had kidnapped me and taken me to Jordan.
Gary Schneeberger:
The story told by our guest this week, Lauren Burns, is both harrowing and inspiring. A testament to the love and faith of a mother to battle fiercely to rescue her daughter. Just how Lauren's mom did it, every detail of which you'll hear in this episode, is so amazing a TV movie was made of it. And every bit as powerful as Lauren's bounce back from her emotional devastation she experienced in the wake of being taken by her father.
Warwick Fairfax:
Well, Lauren, it's so exciting to have you here. I love just getting to know a bit about your story, which we'll unfold here. And obviously you're a physical therapist, but you have a whole website and you have a podcast, your Redeemed Podcast. And I love just some of the things on your website, "Overcoming adversity and inspiring hope. Join me on the journey of redemption." I love that word. Redemption is a wonderful word, and your story really is one of redemption.
So before we get to the Crucible, let's talk about how you grew up, which in some ways it was challenging from day one. It wasn't a typical upbringing from, I don't know, several weeks into your life. It wasn't normal, so to speak. So just tell us a bit about what life was like growing up, about your parents. And I think as we'll see, some of the seeds of the challenges that would unfold were there from the beginning.
Just maybe it wasn't obvious. Anyway, why don't you just unpack a bit about some of those early years and early memories?
Lauren Burns:
Sure. I love to. I always say my life started like a hot mess. It was a hot mess. I mean, it was. By the time I was six weeks old, my mom was filing for a divorce. Who wants to do that? My parents met in Texas. My father is from Jordan, near Israel, and he's Muslim. And he moved to Dallas to go to school. My mom is a Christian from Florida, so maybe the red flags are already going off like, this isn't going to work out. And they were both working at the same restaurant.
She was waiting tables, he was a cook, and they fell in love. When you're like 19, 20, you're not thinking about all the things of the future. So four years into their marriage, my mom became pregnant with me. And all of a sudden, my father told my mom that he had to go to Jordan because his father was sick, and my mom didn't think anything of it. She's like, "Okay, go to Jordan, take care of your dad."
And weeks turned into three months, and he was gone for three months. So I was my mom's first child, and there she was in her young 20s. Her closest friends were the only people that were with her. She didn't have family with her in Texas, and she thought she had been abandoned. And I actually came six weeks early because of all the stress that my mom was going through.
My father came back right before I was born, and he looked very different. He was dressed in the traditional Jordanian clothing. He had a prayer rug and he was praying. And he told my mom that he had gone to Jordan to make a home for us. He had found a job. He had found a place for us to live. And this was the first time my mom ever heard any of this.
So of course, she was like, "I never wanted to leave the United States, let alone go to Jordan. So no." So that's why my life started out like a hot mess. And my mom started filing for divorce, and the papers were done by the time I was about six weeks old.
Warwick Fairfax:
It almost seems like, as you're talking, when he went to Jordan for three months, it seems like there was a bit of a change. He went from more of a Western style clothing to... It would certainly seem like he got more serious about his Muslim faith. In hindsight, does that seem like something changed in your dad when he went back to Jordan?
Lauren Burns:
My belief is that all of a sudden he's about to be a father. And when you're about to be a parent... I can even use myself as an example. When I got married and had my first child, I was like, "I got to get back into church. I need to stop flip-flopping around, and I need to get back into my Bible study and be consistent because I've got a responsibility." I believe that that was what was going on with my dad.
It's like all of a sudden he's like, "Oh, I got to get myself together and go back to my roots. And this is the way I'm supposed to raise my daughter, and I need to bring my wife along." I can't speak for him, but it was a drastic change. So much so that my mom was in love with my dad. They had a good marriage. And then everything changed in the blink of an eye.
And my mom knew enough about her faith and she went back to her roots because that's what we do. We dive in deep when we need to hit our knees in prayer, right? It's like, "God, what's happening? I need you." And that's what happened. And so it drew my mom closer to God. And my mom and I, we started our life. As a kid of divorce, going between two homes, two totally different homes, but I was well loved in both homes.
Warwick Fairfax:
It's interesting that your mom... How old was she when she had you?
Lauren Burns:
She was about 24 years old. 23, 24.
Warwick Fairfax:
I mean, young, but not too young. But what's interesting is I understand that she was no pushover, because from what I understand, your dad had views about your name and other things and where you would live. So just talk about how your mom handled it. because she wasn't like this,, "Oh, whatever you say, honey, and let's go." Just I find admirable, because not all women in that situation would have stood up the way she did. So just talk about how your mom stood up that had an impact right from birth.
Lauren Burns:
I'm glad you said that because God knows what we're going to go through way before we do. He knows the kind of mom you need, the kind of father you need. He knows the friendships that you need. And God gave me a very brave, strong-willed woman of faith as my mom. And yes, when my dad came back, she could have been fearful, like you said, and just gone along with it.
But instead, she was mad, mad that he had left her. All those emotions that were going on. And she stood up and she's like, "No, I'm not going to let you... I want Lauren to have an American name." He wanted me to have an Arabic name. He was pinning little charms on me that was all in Arabic and the gold bracelets and necklaces and things like that. And so from the beginning, it was like a spiritual warfare over my life, honestly.
And my mom never gave up. So she has always been a business woman, very successful. And she started a journey on us living... We moved out and she lived with a woman by the name of Joyce. She became my Aunt Joyce. And she was actually working with Beverly and Rick Lambert are Miranda Lambert's parents, the country singer/songwriter Miranda Lambert.
And my mom was actually working with Miranda's grandmother at an apartment complex. And Miranda's grandmother, they all knew what was going on, that my mom was a young mother with an infant trying to figure out how to pay for diapers and formula. And so Wanda said, "Hey, Cathy, I know this woman that lives in the apartments as well, and she's a single woman, doesn't have a child, but she loves children. I want to introduce you."
And we ended up living with her. My Aunt Joyce stepped in and helped raise me. She was a part of my life until she passed away. And she was like a second mother to me. And again, God was providing all these people to come alongside and help raise me and prepare for what we were going to be going through in the years to come.
Warwick Fairfax:
But what's interesting to me is as I understand the story, obviously mom stood up to your dad and said, "No, we want to stay here." She probably took you to church and probably things like that, I'm assuming, and gave you the name she wanted, Lauren. But it wasn't like it was so bad. It's not like you didn't have any relationship with your dad. And he remarried. So talk a bit about the pre-major crucible. Life didn't seem to be... It was challenging, but it didn't seem to be terrible from a kid's point of view, right?
Lauren Burns:
Correct.
Warwick Fairfax:
Because you didn't know all the backstory. So talk a bit about going from mom to your dad and just your dad's new family. So talk about how all that worked out.
Lauren Burns:
That is all I knew. I mean, that's all I knew was a life of two different homes. And my parents got along really well. Like you said, I didn't see the details of the strife. I saw all the good. Anytime I wanted to go see my dad, I could. I saw him every other weekend. My mother had full custody of me, but she wanted me to have a relationship with my dad. He was loving and kind, and he was a good father.
I call him the Disney dad. We would go to the movies on the weekends and go do all the fun things. He remarried to a woman, her family's from the Middle East, but was raised in the United States. And so they had children. So I got to be a big sister. So every other weekend I get to go hang out with my little brother and little sister. It was a different feel because they had a bigger family.
And then the other weekends, it was just my mom and I. We would do our chores together, get the apartment cleaned up, go do the fun things with the two of us. So I had a great bond with... Because my mom and I, it was just the two of us, so we were like best friends. And then I go experience my dad's house with their family and their traditions. And so I just went back and forth between two different places.
When my dad took me to the mosque, I thought at that young of an age, I was praying to Jesus in a different language. I didn't know. I didn't grasp the difference. So life was good and it's all I knew. I didn't know anything else, but that.
Warwick Fairfax:
This is really probably the biggest crucible. From what I understand, it was a Halloween weekend and you were looking forward to trick or treating. And I think you went as a cheerleader, I think you said, which is obviously for young girls going to be pretty exciting, right? So talk a bit about what you thought this was going to be a really special Halloween, but it was a bit different than you would expect. So talk about that story and what unfolded.
Lauren Burns:
Yes, I was very excited. My dad had asked my mom if I could spend an extra night so I could go trick or treating with him and my siblings. And my mom said, "Of course. Yes, no problem." Just make sure that I got to school that Monday. Usually he would take me back home on Sunday. So he came to pick me up from my mom's house, and I had my suitcase all packed up ready to go and got in the car.
And it was just my dad and I. My stepmother at the time, she was pregnant with their third child. She was not with us. My siblings were not with us. And my dad just turned and looked at me and said, "I have a big surprise for you." And I was like, "Yes. We're going to go trick or treating." And he said, "No. Actually we are going to the airport. I'm taking you on a big trip to go to Jordan to meet your family."
Well, I began to ask all the questions. I was like, "My mom never told me anything about going to Jordan. She said you were taking me to school on Monday. I have my backpack. Are you sure she knows about this? Where's my siblings? Where's my stepmom?" My father told me that my stepmother could not travel because she was pregnant. Well, I didn't know that that wasn't true.
All those years I thought that if you're pregnant, you can't travel. You're going to lose the baby. I didn't know. And he just kept saying my mom didn't want to ruin the surprise. She knows. It's okay, Lauren. Don't worry. You'll see. You're going to be excited. This is going to be a big adventure. And he just continued to drive towards the airport. And my father and I got on an airplane.
And that same day I know that the Holy Spirit was already working in my mom's life, even though she didn't know what was about to happen. Like I said, my mom was a single mom. And it's really hard to stop your day, whether you're a single mom or working mom or whatever, it's hard to stop your day and go have lunch with your child. It was very out of the ordinary for my mom.
She'd never did that kind of thing. But that Monday she went to go have lunch with me at my elementary school. My mom was scanning, looking for me, and all the kids are lining up to go to the lunchroom and she doesn't see me anywhere. And the teacher catches her eye and she comes over and begins to tell my mom that I never came to school that day.
And my mom was like, "What do you mean that Lauren never came to school?" And she said, "Well, your ex-husband never dropped her off." And so my mom, of course, was mad. The first emotion was she was mad. That was the last thing she told my dad is make sure Lauren gets to school. So this is in the '80s. There's no cell phone. She goes over to the payphone and she dials my dad's house and the phone rings and rings and nobody answers.
Then she dials his restaurant. Him and his brother owned a restaurant in the Dallas area, and they told my mom that my dad had never arrived to work. He didn't go to work that day. Well, that anger changed to fear. And in that moment, again, it's like the Holy Spirit started talking to my mom. My mom had gone to Jordan nine years before this happened right before they had gotten married to meet my father's family.
And she remembered that the main airlines into Amman was back then it was called the Royal Alia Airlines and their headquarters were in New York. Standing at payphone, she called the headquarters. And when the woman answered, she said, "Do you have a Lauren and Ali on your flight reservation?" And then the lady said, "Ma'am, I can't give out that kind of information."
And then my mom's voice changed and she said, "Please, I think my ex-husband has taken my daughter. Can you please help me?" And the lady put my mom on hold. She came back on the line and she said, "Yes, I have a Lauren and Ali arriving in Amman, Jordan this evening." And that was the moment she knew that my dad had taken me. He had kidnapped me and taken me to Jordan.
Warwick Fairfax:
So you're now in Amman, Jordan. You got off the plane. And what happened next with you and what happened next with your mom and her next steps?
Lauren Burns:
Like I said, I had never gone to Jordan before. I didn't know how to speak Arabic. I knew very little.
Warwick Fairfax:
I'm sorry, how old were you again at the time?
Lauren Burns:
I was seven.
Warwick Fairfax:
Wow.
Lauren Burns:
Seven years old. This was 1987 when he took me. I knew very little Arabic, and I didn't understand the cultural differences. That was the biggest shock to me. Because like I said, my father was very loving and kind. I felt like I was the apple of his eye. I felt like I was his princess when I was with him in Dallas. But in Jordan, I didn't understand that there were rules and there were clear lines of what men are supposed to do and what women are supposed to do.
The women take care of the children, they take care of the home, and the men work or do other things. And so I felt very alone because I didn't recognize my father. I didn't know who this man was. He wasn't as loving. He wasn't tucking me in at night. He wasn't helping me get dressed and reading me stories. He was letting my aunts and my grandmother do those things, which I didn't really know them.
They spoke English, but mainly Arabic. And so I was in a different country, different customs, different language, different food, everything. It was a culture shock for me. That is where I would cover my hair and I didn't understand why I had to cover my hair. I would go to the mosque, and it was very traditional. I didn't understand why I couldn't go pray with my dad.
I'm like at church, we can pray anywhere. We can pray in the car. We can pray in our closet. We can pray wherever. So it was total culture shock. And I wanted my mom. But even if I couldn't have my mom, I wanted my stepmom. I needed someone that I could feel safe with because I didn't really recognize my father, and I couldn't even have my stepmom with me and I couldn't have my little siblings with me, and I didn't understand why.
Warwick Fairfax:
And I'm assuming at the mosque, which you would have gone regularly now that you're in Jordan and your dad is around, his family, was in Arabic. Probably some of the conversations were in Arabic as just the whole culture at church. You probably started going to a school, I'm guessing.
Lauren Burns:
Yes. Yes. When I started going to school, I knew it wasn't vacation. I mean, any seven-year-old knows that. So that's when I knew that this wasn't right. I would ask, "Can I talk to my mom?" And my dad would push me off, "Later, Lauren. Later. She's asleep. The times are different. We have to wait. We have to wait." But when I started going to school is really when the fear really came in.
Some of the things that were really traumatic, the bathrooms were different. It was a hole in the floor with a chain above, and for a seven-year-old little girl to use a bathroom to squat over a little hole. They didn't use toilet paper. You had to clean yourself with your hand. I was afraid of the bathroom, to be honest. And so I would wet myself. I would rather wet myself than use the restroom.
And so my father, I remember one time he put a diaper on me thinking if he embarrassed me enough and put a diaper on me and let my cousins come and see me in this diaper, it would break me of that habit. I was just going through a lot of emotions and I didn't understand why. And I didn't know if I'd ever see my mom again at that point.
Warwick Fairfax:
I'm assuming, was this a religious school that you were going to, I mean, like a Muslim school?
Lauren Burns:
I found that out after I started researching my own story. I didn't know this until I listened... I have cassette tape recordings of my mom calling my dad, which are very hard to listen to. My 14-year-old one day heard me listening to all these cassette tapes and he said, "Mom, that's too hard for me to listen to. I can't hear Mimi," Mimi's my mom, "I can't hear Mimi cry like that," because she was calling every day begging to talk to me, begging to talk to my dad.
And all they would say in Arabic is, "Ali's not here. Lauren's not here." It was very broken English, mainly Arabic. But because of those cassette tapes, I found out, yes, I was going to a private school. I would wear uniforms. I would ride the bus. And yes, everything was in Arabic. I was going to the mosque. We would be called to prayer. You know that sound of being called to prayer, that triggers memories for me.
There's different smells. The food was amazing, by the way. Everything's very fresh, the hummus, the pita bread. All of the family always cooking in the kitchen. Those are good memories. But that sense of smell, it sparks those feelings and it sparks those memories whenever I am in that kind of a situation.
Warwick Fairfax:
So you were called to prayer several times a day at school.
Lauren Burns:
Yes.
Warwick Fairfax:
So what was happening back in the US with your mom? She's obviously frantic, beside herself, probably not knowing what to do, but talk about what she was feeling and what she did.
Lauren Burns:
That's another thing I will share as I go back and I am revisiting my story, you never know who's fighting for you. You never know who's fighting for you. You might feel like you are in the deepest, darkest hole. And maybe it's God that's fighting for you. In the midst of that darkness, there is a war going on. There are people fighting for you. There's a war in the heavenlies.
And that's what was going on for me when I was in Jordan and I had no clue. My mom every single day was fighting for me. She called Rick and Beverly Lambert standing at that payphone before she even left. Rick was a police officer in Dallas. But at this point, him and his wife Beverly had a private investigation company called Lambert and Lambert. They are like my second parents.
They're still in my life. And my mom called Rick 911. And Rick and Bev, I interviewed them on my podcast and they share the story that they were working together at the Dallas County Courthouse this day that the page came through. And Rick looked at Beverly and said, "It's Cathy. Something's wrong. She's paging me 911." So Rick borrowed the phone and called my mom, and my mom told him, "Ali has taken Lauren. I don't know what to do."
So they jumped in their car and they drove to my mom's townhouse in Richardson. And that's where everything began to unravel. My mom wasn't eating. She wasn't sleeping. It was day after day. Every phone call they made, Rick said, "Get a recording device from Radio Shack and put it on the phone. So every phone call you make, you can go back and listen to try to get a clue of where Lauren might be as you're talking to Ali's family.
And also, when you call the police or the State Department, we can listen to those tapes because your mind is going to be all over the place and you're not going to be able to remember everything they're telling you." Thank God for Rick. I have those tapes. 37 years later, I've been listening to all of those tapes, which is so hard, but it's given me my book. It's given me the story.
It's given me the insight of what God did in my life and in my mom's life. But that's where things began to unravel. Like I said earlier, my mom was calling Jordan every day begging for help, begging to find out where I was. The police told my mom, "We can't help you. It's outside of our jurisdiction. Even though you have full custody of Lauren, her father is a Jordanian citizen and he has taken her to Jordan. There's nothing we can do."
And I have this cassette tape. This could have easily happened in person. Bev and Rick and Miranda was about four years old at the time, they actually moved in with my mom. They were living with her to help her through this process. But on this particular day, Beverly was out visiting her brother, and I think it's because God wanted me to hear this cassette tape.
And Beverly calls my mom, and my mom just breaks down crying. And she's like, "Beverly, please pray for Lauren. Whether she's in the mosque, if she's in the streets of Jordan, if she's in school, pray for her protection no matter where she is." And Beverly starts praying this powerful prayer over me. And then she stopped and said, "Cathy, you have got to get away from all of the noise and the chaos, and you have got to be alone with God and pray."
And my mom just starts crying and said, "You're right. I've got to pray. I've got to get away from all the craziness, and I have to stop smoking these cigarettes." My mom had smoked cigarettes since she was little, but at this point she was smoking like two cigarettes at a time is what she told me because she was so stressed out. And then Beverly said, "You know, Cathy, I read a book about fasting and how fasting brings you the closest to God." And my mom said, "You're right. I need to get away and fast and pray."
But before she could do that, Rick had set up an appointment, a meeting at the Dallas County Courthouse with the grand jury. He pulled some strings and was able to get her an appointment with them. And Rick told her, "I don't think they're going to be able to really help you, but it's just another step in the right direction. I think they can get a warrant out for Ali's arrests. So if he tries to come back to the United States to see my stepmom, because my stepmom had not gone to Jordan, then maybe they can capture him, put him in jail, and figure out where Lauren is."
So my mom went to the grand jury that day. She stood before the men and the women and began to tell them my story, that my dad had taken me. And she had full custody, but my father was a Jordanian citizen. And they told her, "I'm so sorry, there's nothing we can do for you. We hear these stories, but the United States does not have a treaty with Jordan, so therefore we can't get involved."
My mom broke down and she said, "Can I be real with you right now? It's not fair that we spend billions of dollars in foreign aid and you're telling me you can do nothing to help me get my daughter back." And they all nodded and shook their head in agreement with her. And one man stood up and opened his wallet and said, "My name is Al Zapanta. I work for the State Department. If you're not happy, here's my card. Give me a call and I'll see what I can do for you."
Warwick Fairfax:
What was the next step in the journey for your mom?
Lauren Burns:
So the next step, my mom went back to her townhouse and Beverly opened the door and she could see the desperation and the fear all over my mom's face. And she said, "Well, Cathy, how did it go?" And my mom was just like, "They can't do anything to help us." So she grabbed her Bible, she grabbed her bag, and she said, "I don't know where I'm going, but I've got to get away."
And so Bev and Rick said, "Don't worry, Cathy, we've got everything here. If Ali calls or if someone calls from Jordan, we will answer the phone. You go be alone." So she started driving towards Fort Worth and had no clue where she was going and found a motel room. And she was there for three days, three nights, fasting and praying, just drinking water. She had her Bible with her.
On that third day of prayer, she opened her Bible and God led her to Daniel 10. And in this verse, Daniel is praying over the Israelites. He had been fasting and praying for 21 days over the Israelites. And the angel Gabriel came to Daniel and said in 10:12, "Do not be afraid, Daniel. Since the first day you set your mind to gain understanding and to humble yourself before God, your words were heard."
It's like God was saying, "Cathy, I see you. Because you have stopped and you've come to this motel room and you have taken your eyes off your situation and you're putting your eyes on me and you're being humble and you're praying, I heard your prayer from day one." But if you continue to read in Daniel the angel Gabriel told Daniel, "I heard your prayer on day one, but there is a war in the heavenlies over the Israelites."
And I believe God was telling my mom, "There's a war in the heavenlies over your daughter, but don't be afraid because I will go before you." And then God wrestled, I say it's wrestling with God. God began to wrestle with my mom and said, "You've got to lay some things down. You've got to lay down those cigarettes." And my mom was like, "If you bring my daughter back, I won't ever smoke again."
And then God started to show my mom, "You've got to lay down areas of bitterness and anger and resentment. There's some things in your life you've got to lay down." Because the Bible talks about the prayers of the righteous are answered and heard. And when we've got those bitterness and unforgiveness, God wants us to deal with that first. And sometimes when we pray, we got to go a little bit deeper.
And that's what fasting is about. There's a scripture, I think it's in Matthew, where the disciples are saying, "God, why can't we cast out demons?" And the response is because some demons need to be fought through not just prayer, but fasting. And that's what my mom was doing. She walked out of that motel room. Everything changed. She went back to the head townhouse.
Beverly answered the door. And this time she looked at my mom and she's like, "You look different." And my mom smiled and said, "I am different. God told me I'm going to get my daughter back." She got that number, that card out of her wallet and she called Al Zapanta. Al Zapanta is a big deal. He has a lot of military awards. He's still working to this day.
Warwick Fairfax:
This is this guy in the State Department?
Lauren Burns:
Yeah, the State Department guy. That's Al Zapanta. He is still in the political world, still working. She calls Al. Al told my mom one week before Al was in that jury room that day that he was in Washington, DC having lunch with a man by the name of Everett Alvarez. Everett Alvarez is the second longest held POW. He is a very well-known military man, and they were good friends.
At this lunch, Everett was telling Al about a group of men that live in North Carolina, they were ex-military, Delta Force, Army Rangers, Green Beret, that had come up with their own company called CTU, and their mission was to go to the Middle East and to rescue hostages, to rescue people that had been taken. They've never rescued a child. But my mom was like, "What?"
And so I want to back up and repeat this. One week before Al was in that courtroom, he was having lunch with Everett. God was ordaining every step before my mom ever walked in that room. But how would she have ever known that?
Warwick Fairfax:
I mean, that is just stunning because it's not like you say, "Oh, let me look up the yellow pages for ex-Delta Force people that can go to Jordan and rescue my daughter." I mean, obviously no internet back then. It's just you wouldn't know where to begin. Who would tell you? Other than a miracle, there's no way that she would know. I mean, so why file that grand jury filing when it was hopeless?
There was a purpose. There's no way your mom could possibly know. If she hadn't filed that grand jury, she would never have met this guy in the State Department. It never would have happened. I mean, that is just stunning. So now she gets connected with the State Department guy with this group in North Carolina of ex-military people who were formed precisely to do what your mom so desperately needs.
I mean, what was her reaction when she heard Al say, "I've got this group of ex-Delta Force and Army Rangers and they do what we need done here." I mean, what was her reaction when she heard that?
Lauren Burns:
She had already gone to Soldier of Fortune Magazine and she was looking at the very back pages looking for mercenaries. That's where she was. Rick Lambert was already trying to figure out how to put together a mission on his own to go over there. I mean, that's how desperate they were. My mom said, "I don't care who I need to hire." That was their mindset. And so my mom said, "I've got to meet these men." She had already made folders of...
My father had I think 12 siblings. She had typed up all of their names, what they looked like, what they did for work, all of their children. She had maps of Jordan. She had drawn by memory what his house looked like. She had every single detail. And so Al was like, "Hold on, Cathy. They've never rescued a child. They do not work for the United States anymore. It's going to cost a lot of money. And if they get captured, they're risking their life."
And my mom said, "I want to meet these men. I have to meet these men." And so she flew Don and Dave into Dallas and they met. My mom showed up with all those folders, everything she had prepared, and they were blown away with her. They were blown away with how committed she was, how prepared she was. And they looked at her and they said the same thing. They said, "We've never tried to rescue a child. We cannot guarantee her safety or your safety, and it's going to cost a lot of money." And my mom said, "I will figure all of that out if you're willing to do this."
Warwick Fairfax:
So kind of what happened next? I'm just amazed that they even came and listened. They could have been very practical saying, "Yeah, it's risky for us. We may not get paid. We feel very sorry for Cathy, but gee, we can't help." But yet they didn't say that. I mean, what happened and why, because it's a stunning aspect of the story?
Lauren Burns:
When I talked to Dave, Dave is 80, 85, somewhere in there, and he said, "Lauren, I've never met a woman like your mom before. You can't say no to your mom. And she just had something about her and we had to say yes." He said, "Don and I talked it over for maybe an hour, maybe two hours, and both of us were like, we're in. We have to do this. We have to save this little girl." And they're fathers, they have their own families, and that's all they could think of.
If this was my kid, I would do anything. And that's where my mom was. And they knew that my mom was going to try to do whatever she could on her own anyways. Actually, it cost my mom $80,000, but it should have cost more. They didn't make any money really off of that rescue mission. It cost them every dime to try to get me back. And so that's where everything began in that hotel meeting room.
They said yes. My mom's job was to go to Washington, DC and try to get passports for me. Because the problem was back then, my father had an active passport for me already used, and my mom had to get another passport, which was difficult to do, and visas and entry stamps, border passes, all of that. So she went to Washington to get the paperwork that the men would need.
And she was trying to call Jordan every day trying to act like everything was normal. Keep a normal profile. And the men were teaching my mom what to say on the phone to try to figure out and get hints of, was I in school? You asked me about private school. So Dave was like, "Start asking questions. Is Lauren in school? What kind of school?" That way they could try to narrow down where to try to find me.
And Dave was the first one into Jordan. His job was the intel was to try to figure out an escape route, to try to lay eyes on me to make sure I was actually in Jordan, because they thought I could have been in Lebanon, and to try to find my father's home.
Warwick Fairfax:
So how did they find you and rescue you?
Lauren Burns:
So that, I really think going back and looking at my story, I think God, honestly, we know that we serve a jealous God, and I think he's like, "I want everybody to know that nothing happened until I showed up," until God showed up. And so JD was explaining to me, he's like, "Lauren, we were everywhere. I was in the ruins." My mom had given them photos of when she was there.
So they went back to all those areas where the photos were taken, trying to search for my father's home. And they were all in disguise. They were changing out the rental cars every day. Jerash is a small town. My dad had a big family. And so they were very cautious. They did not want to be recognized. And the longer they were in country, the more risk of being recognized.
And so days of doing this, Don and JD were on the streets, and JD just starts praying. He's like, "Okay, God, I've done everything I know how to do in my expertise and my experience. You're going to have to help us find this kid." They had pictures of me. I have all of complexion skin and dark hair, but I have bright bluish green eyes. I have my mom's eyes. And so that was that distinguishing feature.
And a few moments after JD is praying, he's on the street and Don's a couple feet away from him, and a school bus pulled up right where JD was standing. And he turned and looked through that window, and there I sat. I turned my head and I was staring right at him. Now, I don't remember this because I didn't know what was going on, but JD did. He was staring right at me.
And he ran over to Don and shook him by the shoulders and said, "I saw Lauren. She's on the bus." And Don was like, "How do you know? What do you mean? Why are you so excited?" And JD was like, "I saw her eyes. I know it's her." And the bus had already driven off. And so they tried to follow it, but the streets were really windy and tight and narrow and crowded.
But that was the first moment that they actually knew I was in Jordan. I was in Jerash. So they phoned Dave, and then Dave called my mom, who was in Cyprus waiting for the call, that yes, they had spotted me and I was there. But they needed my mom's help to find my father's home because they could not find it. The city had grown so much compared to her photos that nothing looked the same.
Warwick Fairfax:
Wow! So how did they find the house?
Lauren Burns:
They picked her up from the airport in Amman. And as they're driving her, she's in the front seat. Don's driving. JD's in the back. And my mom is in disguise with her hair covered. And this fear just overcomes her. And she was like, "Nothing looked the same." The dirt roads were paved. The little buildings were now big. I guess they build on top of the other. Bigger and bigger buildings.
So nothing looked familiar. So she got down in the floorboard of that front seat and she buried her head down. And she started crying and praying out loud. She's like, "I didn't care if these guys thought I was crazy." And she just started praying and said, "God, you've got to show me where Lauren is. You haven't brought us this far to not find her." And it's like the Holy Spirit with her never opening her eyes began to remind her of the different turns in the road.
And as the engine of the car started to strain going up and down the hills, she began to tell Don, "Go straight. Turn left. Go right." And then all of a sudden, she looked out her window and she saw my dad's white Mazda with Texas license plates sitting on the street. And she froze. And finally she said, "Don, I saw Ali's car." And so Don said, "Okay, Cathy, hide your face. I'm going to turn back around."
So he turned the car back around. And as he turned the car back to go past that building, my dad has stepped out from the building. And Don spotted him. And so that's how they found the home. Again, it wasn't until my mom started praying in that car.
Warwick Fairfax:
Okay, so they found the house. Then what happened?
Lauren Burns:
So they found the house. So then the next thing was to put together the mission of what to do. So they realized the house was in a crowded area. There was a police station not far from the house. And so they decided it would not be safe to try to get me out of the house. And they started to watch the school bus. And as they started watching the school bus and the route, there was one little farmhouse on the outskirts of town, and they figured that would be the safest place to get me because it was away from the crowds.
It was away from the police. So that was the plan. So the day of the mission, Dave was in one car. He was in a white car, and then the other car was with Don and JD and my mom. They needed my mom with them, so that way I wouldn't be as scared to go with them. So my mom did this rescue mission with the men. They were all dressed in disguise. Dave's job was to make sure I actually got on the school bus that day.
They don't want to hijack the bus. And for some reason, I didn't even go to school. So Dave's watching the bus. He sees me get on. He drives over to where Don is waiting, and he says, "The mission is a go. The sun is shining." And as soon as the school bus passed Don, Don went behind the bus and blocked it so that way the bus could not get out as the kids are getting on the bus from the farmhouse.
Don gets out and he goes to the driver's side and he's making a big commotion, speaking in English, hoping to distract the bus driver. And JD goes around to the passenger side. It's like those accordion style bus doors, and he's breaking through those doors. He gets the keys out of the ignition and he throws the keys into some bushes hoping that they will go looking in the bushes for the keys instead of going straight to the police.
While this is going on, my mom goes and she's in disguise, and she walks over to my window. She spotted me. And she taps on the window to get my attention. And I turn. And there's a lot that I don't remember from this rescue because again, I went in shock. But I'll never forget the day I saw my mom for the first time. It had been three months since I'd seen my mom.
And I looked at her and she's in disguise, but I see her bright blue eyes looking at me. And all I could think was, "It looks just like my mom, but how can it be? She's in Texas." All I could think of is, "I'm dreaming. This isn't happening." And so I froze. My mom's motioning to me, but I froze. So my mom had to get on the bus and she pushes past Don and JD and gets me and gets my backpack, because that's the instinct of a mom to get your backpack.
And she's getting me off that bus. And as we step down onto the ground, there's a lady chaperone and the lady chaperone, they don't know what's going on. So she jumps on my mom's back. My mom has to let go of me. She turns around and she punches the woman in the nose. So now the woman, there's blood coming down her face. So now I'm really shocked like, "Is this my mom? Who is this person?"
And so Don sees what's happening. He comes around and he helps get me in the car. And Don and JD and my mom, we all get in the car and they hide me under some blankets and we drive off. And a couple blocks down the road, Dave meets us and we switch cars. Dave took the car that we used to hijack the bus, and he drove back towards the city to be a decoy.
And it worked because he got pulled over. He was surrounded by Jordanian police. They pull him out of that car. They're blocking traffic. They bring the bus driver over to Dave, and the bus driver is saying in Arabic, "That's the car, but I don't know who the guy is." Because remember Dave wasn't at the hijacking. And Dave is just speaking English. He's acting like a tourist.
They're tearing apart his car. And the only thing he had in his car was a Snickers, a Pepsi can, and a little jar of sand. And he was being interrogated for like 30 minutes on the side of the road. And all of a sudden, he hears on the radio, "Alia Airport. Alia Airport." Well, my mom had made reservations for us to fly out of Amman back to the United States hoping that they would look for us at the airport.
Well, because of that, the Jordanian police, they all leave Dave on the side of the road. They all jump in their police cars and they all drive to the airport. They were shutting down the entire airport looking for me. And Dave was able to escape. But while all of that was going on, we were headed to Israel. Our escape route was over the Jordan River, over the King Hussein Allenby Bridge.
My mom was able to secure a border pass and the passports and all the paperwork we needed, and that's a whole nother story, to get me over that border. While we were driving, the fog was so thick. It was about a 45-minute drive from where we were to the border. And the fog was so thick, it slowed us down. And my mom's holding me in the backseat.
I'm burning up with fever. They said all I would do is speak Arabic at that point, because I was in shock. And my mom was just praying over me. And she looked out the window and she said, "What is that bright light in the distance?" And Don said, "Well, Cathy, that's Israel. The sun is shining over Israel." It was just like, again, God's like, "Cathy, I'm with you. I am not going to leave you. You are going to be okay."
So we get to the border. And back then you couldn't drive over the border. You had to leave your car. You give all your paperwork to the military. And when you get there, there are big barbed wire fences, tall shacks with military, with machine guns. It is very secured. Don and JD and Dave had walked that border many times. They knew where all the traps were, but it didn't matter.
What are you going to do if they figure out who we are? So we get on that bus and we wait for about 30 minutes. It took forever. And as we're waiting on that bus, they're shutting down the airport looking for us. We start to drive over the bridge. And in the middle of the bridge back then there was a shack where an Israeli bus driver and an Israeli soldier would get on and switch out with a Jordanian bus driver and soldier, and they would take you on over into Israel.
Well, our bus stops, they switched the guards around, and we start driving over that border into Israel. And then there's a huge commotion where we had just left. They just realized we weren't at the airport, but that we were on that bus going over the border. But by that time, it was too late. There's nothing they could do because we had already gone over into Israel.
So we get off that bus. My mom starts crying. She's hugging me, I'm crying. And there was a huge commotion. And there was a group of women that were there, and they went over to JD. And JD is this big handsome military guy. And they said, "Sir, what is going on? Is that little girl okay? Is that mother okay?"
And JD looked at him with tears going down his face and said, "You see that little girl? She's been gone for three months and we just brought her home. That's her mom. And they just reunited for the first time. And we just brought her home to safety." And those women are jumping up and down saying, "Praise you, Jesus. Hallelujah. You've brought us to the Holy Land and we've seen a miracle."
Warwick Fairfax:
At that point, you're in Israel. And then I'm assuming soon after you got on a plane to go back to the US?
Lauren Burns:
So that night, there's some parts of the story that I didn't share. I'm sorry, Don and Dave had connections with Marco Productions. They produced the Rambo and Iron Eagle III movies. This is another God thing. Iron Eagle III was being produced at the same time, and this was happening in Israel, at the same time that I was kidnapped and my rescue is going on.
Don and Dave had connections with that production company. Louis Gossett Jr., who's in Iron Eagle III, was there producing this movie. And Don had talked with the producers and told them... He didn't tell them everything because he didn't want them to get in trouble if they got caught. But he said, "Can I use your movie production as a backdrop of why we're crossing?"
Because they were crossing the border every day and they were checking everything. And some of the Israeli soldiers knew what was going on. So when we got there, they knew what had just happened. So they were there to help us. The day I come home, there was a huge party. Louis Gossett Jr. threw a big party for us for the rescue team. And he came over to Don.
He's a big guy and he put his hand on Don's shoulder and said, "Are you going to introduce me to this little girl and to this mother that you just brought over?" I mean, so that night we had a big party in Israel, and then we flew home.
Warwick Fairfax:
So you got back to the US. You still probably had a lot of trauma to deal with. Your mom had trauma about almost losing a child. I mean, how did you get through those next few weeks, few months, few years? It can't have just been, "Oh good, we're all safe. Back to normal. Let's go to school. Let's go back to sports activities and dance." I'm sure it wasn't that easy. So what was that reentry like in those days, months, and years for you and your mom?
Lauren Burns:
And you're correct. And that's another reason I'm writing a book, because the movie does not share or show the after part. And it's a real story with real trauma, and not everything's going to end with a little red bow wrapped around it. I had to deal with a lot of wounds, father wounds, of anger and hurt and unforgiveness, and growing up without a dad. We had to change our last name.
We lived in hiding. By the time I was in high school, I think we moved like 14 times. My mom spent $80,000 to get me back. And so she started over from scratch. We moved in with my grandmother in Florida so that my mom could get back on her feet. We had nothing. She sold her last piece of jewelry to pay for rent. And that's the truth. We had media. I don't know how this happens. I don't know how media finds out about things, but we had media at all of our doorsteps.
My family's trying to find pictures and photos of me. And here we are trying to hide. I had to grow up. I lost my dad. I lost my dad when he took me. Because of the decisions he made, he broke that trust. He hurt me in a way that I never thought a father could hurt a daughter. That was a lot of father wounds. I had to learn how to forgive him. My years of healing was I lived with the Lamberts again.
God puts people in your life when he knows what you need. In my middle school years, I started going down a dark path. My mom remarried to an amazing man. I mean, I couldn't ask for a better stepfather. He loved me. He didn't care about disciplining me. He just loved me, and that's what I needed. That's what I needed, right? I just needed to be loved. But he took my mom from me.
That's how I felt, because it was just my mom and I for so many years of living through what we went through. And so my middle school years, I started to rebel and I got into some trouble. And Beverly saw that and said, "Lauren is going down the wrong path. And if you don't do something, Cathy, you're not going to get her back." And so I moved. My parents actually bought land in Lindale where Miranda's from out in the country. They didn't have to do that, but they did. They bought land and built a house.
Warwick Fairfax:
Where is this? What state are we in?
Lauren Burns:
In Texas. We're still in Texas. It's in the country.
Warwick Fairfax:
Okay. Got it.
Lauren Burns:
Home of Miranda Lambert. But we built a house. And during that time of building a house, I actually lived with the Lamberts. And if you listen to Miranda Lambert, if you know country music, she has a song, it's a very well-known song, called The House That Built Me. I lived in that house. That is where my healing began. Beverly was our life group leader in church. Miranda sang in the church. And Rick, her dad, played guitar. My mom sang. They all sang in the praise team.
In life group, it's small groups that you meet in people's homes. I was 15 years old, 15, 16 in a group with my own peers. And I began to share all those father wounds, all that hurt. I began to share with my best friend, my beautiful blonde-haired cheerleader friend that had the perfect family. I was like, "I love you, but I'm so jealous of you. You have both your parents. You live in the picture-perfect family. I want what you have. And I'm jealous, deeply jealous of you. Envious of you."
And I began to peeling those layers like an onion, and God began to heal me. And as I began to share my wounds, all my peers sat and cried with me and prayed with me. And then they began sharing all of their own personal wounds. And so that's where my healing began.
Gary Schneeberger:
You mentioned earlier the importance of your mom having to lay some things down. Earlier in the story, she had to lay down cigarettes. She had to lay down some of her resentments. You just indicated you had to lay down, you had had to lean into forgiveness for your father. Were there other things over the course of time to help you heal that you had to lay down? I mean, you had to believe some things for sure, but were there other things that you had to lay down?
Because that's a traumatic... I mean, I want to make sure people caught the entire time that you were in Jordan was three months. This was not something... I mean, this was intense. This was quick. It was intense and it probably felt like a lot longer than that. But did you have to lay things down? Are you still finding yourself in a position where you have to do that? I mean, how has that stuck with you those three months?
Lauren Burns:
I kept thinking my dad was going to have the magic answer, because I did talk to him over the years. I wrote letters. We had phone calls. I actually saw him in person. I kept thinking he was going to have this magic answer of why he took me and it would make me feel better. Guess what? That didn't happen. Only God could heal that broken area. Only God could give me those answers. And so I had to know how to forgive him.
Warwick Fairfax:
So talk about your life now just as we round our time here. From what understand, you have a wonderful husband and two incredible boys. Obviously, a physical therapist and you're writing this book and have a podcast. It would seem like life can always be better, but it doesn't seem like it's that bad. It seems like it's pretty good right now.
I mean, does it feel like, at least compared to before, this probably does feel like Disney World. I'm sure there are days in which you pull your hair out with your boys and taking them here and there and it's a life of frenzy. But talk about your life now and how you look at life and your faith, husband and kids. What's life like for Lauren today?
Lauren Burns:
Life is good. I've gone through a lot of other hard things. I think when you live life long enough, you're going to go through hard things. And that happened at such a young age that, hey, I've got time for more hard stuff. So yes, I mean, I went through a hard time when I lost my stepfather, and we went through another traumatic event a couple of years back in my family.
I always want to be very authentic, but it is good. And God has brought me to a place. People will say, "Lauren, why are you sharing your story now?" Because I wasn't ready to share, I wasn't in a place where I can share the way God wants me to share three years ago, four years ago. God has brought me to a place of healing. I've been plugged into a Bible study for 14 years.
People have been pouring into me. I have people that are praying over me. Because when you're going to go out and share your testimony, the devil doesn't like it. And so we need people praying to protect us. And I've learned a lot and I'm still learning a lot. And I want to stay humble, and I want when people hear my story to hear God and not me. And so that's where my life is now.
My journey is to finish this book and to ask God, "Okay, what's the next steps? How do I get the book in the right person's hand to help share it?" I don't know what that looks like, but he does. And so that's where I'm at at this point of trying to be obedient and sharing my story and however God wants it to be shared.
Gary Schneeberger:
The sound you just heard, folks, is the sound of our captain having turned on the fasten seatbelt sign and indicate we're beginning our descent to land the plane on this conversation. But before we do that, I would be remiss if I didn't do a couple things. First thing, Lauren, is to tell you, because you probably already figured this out before I did, I grabbed my phone in the midst of the conversation and looked this up.
You mentioned that your mom paid $80,000 for those gentlemen to take you out of Jordan. That is about a quarter million dollars in today's money, just so you know. Because it's easy to look back on that for me and go, "80,000. Okay." That's a quarter million dollars in today's money. That's a big commitment that your mother made, and that's just one of the commitments that she made.
So that is just part of the beauty of your story. And the second thing that I want to make sure that I do is give you the chance where people can find your podcast and find out more about you online. Where can they go to do that?
Lauren Burns:
Thank you. The name is Redeemed Podcast. It's on Apple, Spotify, YouTube. You can find me on Facebook and Instagram, Lauren Burns or Lauren Burns Redeemed. And then my website is LaurenBurns.net. I would love for you to reach out, any questions, and follow me. I post scripture verses, and I try to do inspiring clips and interview people with amazing testimonies.
Gary Schneeberger:
Speaking of people with amazing testimonies, Warwick, you have one and I'll let you ask the last question or two.
Warwick Fairfax:
Yeah, a couple of questions. I guess the first would be, as you're thinking and praying about your podcast Redeemed, which again, I love the title, and your book, what is your prayer? What is your desire for how God would use your book and your podcast and what you're doing?
Lauren Burns:
Number one, to help heal those wounds of anger and unforgiveness and bitterness, especially to people that have those father wounds or wounds of a parent and of a childhood to restore those broken areas. It doesn't necessarily mean to restore the relationship, but to restore those broken areas. Because forgiveness doesn't mean that you have to have a relationship with the person that hurt you.
Forgiveness means God, he's yours, and I'm laying him at your feet. And I'm letting go of that anger and that bitterness. So that's really my desire. And that I would really be intentional to hear God and what I do in the next steps. Which direction do I go? I really want him to lead me in every step of the way.
Warwick Fairfax:
And one final question that may be somebody listening to this and maybe they feel like today is their worst day, they're at the bottom of the pit as we sometimes say, what would a word of hope be to that person that feels like there is no hope? Maybe they feel like there is no God. How could there be? How could a good God let me be in this terrible situation I'm in? What would a word of hope be to that person?
Lauren Burns:
I am going to read a scripture verse in Isaiah because there is nothing better than scripture when we don't know what to do and which way to turn. Isaiah 43. But now, this is what the Lord, your Creator says, O Jacob, and He who formed you, O Israel, "Do not fear, for I have redeemed you. I have called you by name. You are mine! When you pass through the waters, I will be with you. And through the rivers, they will not overwhelm you. When you walk through the fire, you will not be scorched, nor will the flame burn you."
God sees you in your darkest time. God sees you in that miry pit. God sees you even when you don't believe him and when you don't trust him, when you don't want to pray. And all you have to do is just say his name, or ask someone else, "Hey, I don't even know if I believe in this God, but will you pray for me?" What's it going to hurt to take a chance and just say, "God, I don't know if you're real, but I need you because I'm desperate."
Gary Schneeberger:
Folks, I have been in the communications business long enough to know when the last words have been spoken on a subject. And our guest, Lauren Burns, just spoke it. Warwick, we just had a very powerful conversation with Lauren Burns. Lots of things to unpack to really think about, but just to help people know what it is they can drill down on and find, what's your big takeaway from a lot of takeaways in our conversation with Lauren?
Warwick Fairfax:
Yeah. Gary, I feel like we had a conversation about redemption. Lauren Burns' story is a story about redemption and forgiveness. It was so hard to hear the details of her story. It wasn't like life was so terrible growing up. She had her mom and her dad, and she'd go to her dad's. And sometimes they go to a mosque and she wouldn't quite realize that this is not quite the same God, or at least from her mother's perspective.
And maybe it's Jesus of a different kind. She's a seven-year-old kid. She doesn't quite know what's going on. And her dad seemed to be a great dad, loving dad. But then she gets kidnapped by her dad, and her dad lies to her. He says, "Oh, your mom knows what's happening. We're just going on an adventure." And she's thinking, "Well, but this is Halloween. I've got my cheerleader outfit. We're going to trick or treating." He basically lies to her and takes her to Jordan.
And she's there for three months, and her dad is different. Culturally, for her dad's family, it's the women, the mothers, aunts are the ones that raise the kids and the dad goes to work. So dad is different around her. She has to wear a head covering and go to a religious Islamic school. She's in trauma. But she goes through all of this and you hear this miraculous story, miracle after miracle of how somehow her mother's able to get the money, $80,000 as you rightly pointed out. It's more like a quarter of a million in today's money.
Somehow her mother's able to connect with these ex-Rangers and Special Forces types in North Carolina who find a way to rescue her. I mean, it's just miraculous. So the whole story of how she's rescued is incredible. But I think to me, the biggest story, as incredible as that is, and she talks about this in the podcast of how she was able to forgive her father, as she mentioned.
Her father never said, "I'm sorry for what I did," Never acknowledged that what he did was kidnapping his daughter, was wrong, without her mother's permission at all. We all want when we've been wrong somebody to say, "I'm so sorry. What I did was wrong." But sadly, in the real world, in most cases, we never get that apology. We're never able to forgive a person who's confessed what they did was wrong.
I feel like nine times out of 10 people don't do that. It's just not the world we live in. So she's had to live in a world where she's had to forgive her father and get over the trauma that she's been through. She now has a wonderful husband, two wonderful boys. She's now embarking on this podcast Redeemed and with this book that she's writing. But forgiveness is not easy.
And I think as we listen and hear this podcast, a key point was when she was around other girls her age in high school, in this life group Bible study, and she started, I'm sure, weeping, talking about the trauma that she's been through. And the other girls talked about some of their experiences. And as we say, it's not a competition to see who's had the worst day, the worst experience.
But she felt like even the girls, she felt like they were pretty and fun with a perfect family. And she's like, "Well, they have challenges also." It's like she felt seen and heard, and that was pivotal in her beginning the steps to overcome what she's gone through. I think over time, she's learned how to forgive. Her story is a life of redemption, about how you get over that kind of pain and that kind of anger and bitterness or when something horrific like that has been done to you.
It's hard to imagine. But she has found a way. And if you don't get over that kind of trauma, or at least if you don't find a way to forgive, as we often say, it's like drinking poison. It destroys your life. If you don't forgive, that will almost guarantee your life will be destroyed. So you really have no choice if you try to think logically. But it's not easy. And she's found a way to forgive and redeem what she's been through. It's really a remarkable story.
Gary Schneeberger:
This doesn't happen often. In fact, I don't know that it's happened ever, but I don't have anything to add to that. You've summed it up perfectly. You've landed the plane, tied a bow, wrapped the package. Seriously, in all seriousness, there's really nothing I can add to that. So folks, if you haven't heard it yet, go listen to it. If you've listened to it and you're hearing this at the end of the show, share it with folks because there's some really intense, very, very meaningful learnings here.
Please know until the next time we're together that we understand that your crucible experiences are difficult. They're tough. Everybody here has had them. You've heard Lauren talk in detail about her crucibles, but you've also heard her make clear it wasn't the end of her story. In fact, for all of us, if we learn the lessons of our crucibles and we take those lessons forward, where we end up getting is to the best destination we can possibly get to, and that is a life of significance.
Welcome to a journey of transformation with the Beyond the Crucible Assessment. Unlike any other, this tool is designed to guide you from adversity to achievement. As you answer a few insightful questions, you won't just find a label like The Helper or The Individualist. Instead, you'll uncover your unique position in the journey of resilience.
This assessment reveals where you stand today, the direction you should aim for, and crucially, the steps to get there. It's more than an assessment. It's a roadmap to a life of significance. Ready? Visit beyondthecrucible.com. Take the free assessment and start charting your course to a life of significance today.
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Building a Life You Don’t Want to Escape From
We discuss Warwick’s latest blog at beyondthecrucible.com, with thoughts on how we can shift from a life of quiet desperation to a life of joy, fulfillment and purpose.
We’ve got all the questions you need to ask yourself here:
What is your true calling?
What are your beliefs and values?
How do you want the rhythms of your life to look?
How do you see this adding up to a life of significance?
“It is our life, and we get to choose our own adventure,” Warwick says. “We can design a life we want to live.”
To explore Beyond the Crucible resources, including our free Trials-to-Triumphs Self-Assessment, visit beyondthecrucible.com.
Enjoy the show? Leave a review on your favorite podcast app and leave a comment on our YouTube channel. Be sure to subscribe and tell your friends and family about us.
Have a question or comment? Drop us a line at info@beyondthecrucible.com
—
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👉 Take the free Trials-to-Triumphs Self-Assessment to discover where you are on your journey of moving beyond your crucible and how to chart your personal course to a life of significance: https://beyondthecrucible.com/assessment/
Transcript
Warwick Fairfax:
Welcome to Beyond the Crucible. I'm Warwick Fairfax, the founder of Beyond the Crucible. So I outline the whole concept of wanting to design a life that you love and just some of the core concepts of it. And so, Margaret, as we were chatting, came up with this incredible phrase and she said, "Really, I guess what we're talking about is you want to have a life that you don't want to escape from."
We want to have a life that we don't want to escape from. And I thought to myself that is exactly right, because so often we lead lives of quiet desperation.
Gary:
So how do we swap that quiet desperation for a life lived joyfully and purposefully out loud? That's the focus of this week's episode in which we unpack Warwick's latest blog at beyondthecrucible.com. Want to build a life that you don't want escape from? If you do, we've got all the questions you should be asking yourself, from what is your true calling, to what are your beliefs and values? From how do you want the rhythms of your life to look, to how does this all add up to a life of significance?
Well, folks, this is one of those episodes that we do every month that is based on a blog that Warwick has written. Think of these, I just thought of it this way this morning. It's kind of like when a famous book gets made into a movie. That's what we're talking about here. Warwick has written a blog, and now we're going to put it on camera and on microphone for you. Or on speaker, I guess, on your end. And this blog is called Want to Build a Life You Don't Want To Escape From? It's kind of a catchy title. That's what we're going to talk about. Do you want to build a life you do not want to escape from? You'll find out where that phrase came from and where the idea for this blog came from right after I asked Warwick this question. What was, Warwick, the inspiration for you to write this blog that is now available at beyondthecrucible.com? Something clearly was moving in you to want to do this. What was that?
Warwick Fairfax:
So Gary, we had a meeting towards the beginning of the year, I guess it was a few weeks ago now with Beyond the Crucible team, and a lot of organizations, a lot of companies do this as the beginning of the year. What do we want our goals to be and what are the targets? What's the vision for this year? And that's a very normal thing that a lot of folks do.
Gary:
Annual plan, right? Annual planning. Yeah.
Warwick Fairfax:
There you go. But we started with a question that is not normal, at least I don't think it is for most people. And the question was, what does Warwick want? Now, it wasn't like somebody else asked this question, it was me. And you might wonder, "Well, that's a bit strange, isn't it?"
And really for me, it was a very un-Warwick-like question, because I tend to be focused on what does our audience want? Being a person of faith, maybe what's some higher power, what does God want? I tend to be others focused and that's good. But really, the thought is here is that I want to make sure that what we do at Beyond the Crucible fits into what I want out of life, what I want to do, because this is something that I founded. I have a lot of help, but ultimately it's the organization, it's the concepts that I founded. And so, just like everybody else, I get to choose, well, I get input, but how much do I want to do this?
Do I want to do this 24/7? I mean, what does that look like? And so, it was a very difficult subject for me to talk about. And I didn't really start off with, well, it was sort of a rhetorical question, what does Warwick want? Because ahead of time, being a reflective person, if I asked myself that question that I wrote down some notes of what that was, and I wanted people to understand that I love what we do at Beyond the Crucible. We're about helping people not be defined by their worst day, helping people bounce back from the pit, if you will, to what we call a life of significance, life on purpose, dedicated to serving others. To use a phrase we often use here, I am off the charts passionate about that, but what's interesting is there's actually a number of activities beyond Beyond the Crucible, so to speak, that I'm very passionate about.
And so, I kind of outline with the team in more detail than I usually go into some of those things. So just to give listeners and viewers a bit of an idea of what that is, I'm an elder at an evangelical church, non-denominational church in Annapolis, Maryland. And I've been an elder there for many years, since, I don't know, 2007. It's a grace-based church, perfect balance in my view anyway, of love and truth. So I feel very blessed to go there and very involved. I'm on the campaign committee of Taylor University, that's a Christian university in Indiana where my kids went. It's thriving under a great president of the last several years, Michael Lindsay. It's always been a tremendous university. And Michael Lindsay is really helping to take Taylor to another level, so I feel blessed to be part of that. And then, there's a local Christian organization called Estuary, and I'm on the strategic advisory committee of that organization.
This is led by Joey Tomassoni, and that seeks to help people be disciples at home, in their workplace, just have an impact in their neighborhoods, which can mean very different things. And so, they partner with churches, just helping set up curriculum and groups to help facilitate that. So all of these three organizations outside of Beyond the Crucible, my church, Taylor University and Estuary, I feel like they're having a big impact and really helping people from my perspective, being a person of faith, they're all faith-based organizations. So I'm very passionate about that.
What that means is, when I'm thinking about what I do at Beyond the Crucible, I want to make sure that we're doing what we need to be doing. But if we start launching all sorts of initiatives, such that it eats into the time that I have for those three other organizations, maybe it'll do more than eat into that time. Maybe it will just consume it so much, I won't be able to be involved at all. Then I will feel bad about that, because I'll feel that part of my calling is using my gift and abilities to have an impact. I like to think I'm having an impact on all three organizations, because I'm using my skills and abilities for organizations I passionately care about, and I love the variety. It's like, nothing wrong with having one kind of vegetable or protein, but variety is okay. Variety makes life interesting. And so, one of the things I had to consider is life is about choices, and we get to choose our own adventure, and in this case, I get to choose my adventure.
And so, what does that mean practically? Well, I'm a certified executive coach. I've done some speaking, it's not a natural gifting of mine, but through some training and help, I think I've got to the level in speaking where I'm actually competent, if not reasonably good, which to me is quite remarkable, but it seems to be the case. That being said, I don't do as much speaking and executive coaching as I used to. Not because I don't find them fulfilling and enjoy them in a sense. What I love is doing what we're doing at Beyond the Crucible, having these conversations, learning from the guests we have, the blogs we write. I mean, that's at the top of the list of what I love doing, because I'm a reflective advisor. So I had to make a choice, which is basically, I don't want to be traveling 10 times a month speaking all over the place. Could I do that? Maybe. But that would mean it would be almost impossible to be involved in some of the other activities with these three other organizations.
Gary:
Good summary. And I think it would be, I'm going to try to get WDWW, What Does Warwick Want? I want that to become something that we say as a group. WDWW.
Warwick Fairfax:
It almost feels like heresy to me, which is, it's like, what does Jesus want? What does Warwick want? It's hardwired into me that that is such an irrelevant question, but it can be relevant in the right context.
Gary:
Absolutely. And in the context of the teamwork, I just thought about it as you were talking. What you did was set yourself in the same place as the team, because none of the team members are full-timers. The team members all have other clients that we work with, and we're living that out every day. You should have the same opportunity to live that out every day, right?
Warwick Fairfax:
Yeah, I hadn't thought about it that way, but yeah, it kind of makes sense, doesn't it?
Gary:
It does. And I hadn't thought about it until we started talking. That's why I love these episodes, because things come out that would not normally come out. So something else came out of this that was born from a discussion with a member of the team, and it was a member of our team who came up with the phrase that resonated so much with you that you named the blog that, it shaped the blog. Talk a little bit about that inspiration, and how and why that moved you so much.
Warwick Fairfax:
So one of the things that we do before we write a blog, at least before I write a blog, and then the podcast comes from the blog, is we have a team meeting. And in this case it was you, Gary, myself, and one of our team members, Margaret Herbert. And so, I outline the whole concept of wanting to design a life that you love and just some of the core concepts of it. And so, Margaret, as we were chatting, came up with this incredible phrase and she said, "Really, I guess what we're talking about is you want to have a life that you don't want to escape from."
We want to have a life that we don't want to escape from. And I thought to myself, that is exactly right, because so often we lead lives of quiet desperation. I think it might've been Thoreau that said that, that we just hate what we do. And so, it was really a brilliant phrase. So this concept of wanting a life that we don't want to escape from really sums it up. And for many of our listeners and viewers, today they're living that life of drudgery. Maybe it's more than drudgery. Sometimes it can be boredom, sometimes it can be active persecution. They might hate their boss, hate the products the company produces, but they might feel, "Well, it's a paycheck and maybe there aren't a whole lot of options in my town." Or they might feel like it's some prison they can't escape from, but they hate what they do and they would just love to escape from that life. So yeah, it's a brilliant phrase and that's really the whole concept about what we're going to talk about is designing a life you love that you don't want to escape from.
Gary:
And before we move on to do that, I have to make a confession. It's a good confession. I have earned a living arranging words into sentences as a writer for more than 40 years. And I have a thing that I say to fellow writers, people who string words together, that when they do a particular stringing of words together that I find really, really good, my response to them is, "I don't like you very much."
And the reason behind that is... So I don't like you, Margaret, as you listen to this. I don't like you, because of that phrase. Here's why I say that. I know all the words that you used. I know that, I know we, I know don't, I know want, I know to, I know escape, and I know all the words you used in that phrase. It never occurred to me to string them together like that. So when I say that, it's the highest compliment, one writer can pay another. I was like, "Hmm, I didn't come up with that. You did." Bravo for you. So let's give you a clap.
Warwick Fairfax:
It's like listening to a wonderful symphony by Mozart or Beethoven. You might say, "I know that chord. I know the note, D, B, F-sharp, what have you, but I wouldn't have thought to put it together in quite that order, in that timing." So it's kind of like that. That's the genius of musical or written composition.
Gary:
Absolutely. Well said. All right, let's move on. As always folks, you'll probably be a little surprised, and by a little, I mean, this big, very little, that there's seven points in the blog, seven points of how you go about building a life you don't want to escape from. And let's run through those points, Warwick. The first one is that folks can ask themselves as they look to build a life they don't want to escape from. The first point is, and it's where it all starts. What is your true calling? Talk about that a little bit.
Warwick Fairfax:
Yeah, Gary. So I mean, this is a very big question and the answer may not come overnight. And one of the things I've found in my life and I have a feeling in your life too, Gary, is a calling can evolve. You may have always known you loved writing. I think you've mentioned you knew you loved writing at a young age, elementary school or before, but the particular nature of that writing evolved, the arenas. And so, for me, I also like writing and thought leadership, but of course I wasn't as clear as you were, frankly, on what my true calling was at a young age, because we'll get to that later.
Gary:
Yeah, you had good reason not to be, so don't beat yourself up about that.
Warwick Fairfax:
No, indeed. And so, we'll get to that later, but yeah. The question is huge, and you may not come up with the answer to that overnight, but wrestling with that question is a huge first step that will lead to greater fulfillment than living a life you don't want to live. So ask that question of yourself, "What is my true calling? What is my purpose in life? Why was I put on the earth?"
A lot of people don't ask that question. It's like, well, life's about just providing for my family getting a paycheck. And that's true, but it's my belief and it's our belief of Beyond the Crucible that yes, it's important as those things are, as providing for your family, getting a paycheck, that we all should be asking ourselves, what is our true calling? Because it changes the nature of how we think about who we are and what we do. There can be situations in which we don't necessarily change jobs, but by asking ourselves the nature of our true calling, how we think about our job can be radically different, and how people perceive us can be radically different. So it's a big question, and the answer typically doesn't come overnight, but just ask yourself, "What is my true calling? What does calling mean? What does purpose mean? What does that mean for me?" Just wrestle with that question. You won't get that answer overnight typically, but that is the first step. You've got to give yourself permission to ask yourself that challenging question, that big question.
Gary:
Yeah. And this is a great time to say it is a big question and it's a question, folks, that you've heard before at Beyond the Crucible. We've talked about it in the past. We've talked about it often in the past. In fact, a couple of podcast episodes, blog episodes ago in January, Warwick had another topic of a blog that he wrote about the power of saying no, and that was one of the first points in that blog as well. Here's the thing, we're not repeating ourselves just because we have no other ideas. These are fundamental concepts to the Beyond the Crucible architecture for what it takes to move from trial to triumph. So frankly, you'll hear a couple more phrases in the points that Warwick's laid out that you've heard before, and the reason why is because there are certain things that are indispensable to overcoming your crucible. Does that sum it up pretty well, Warwick?
Warwick Fairfax:
Yeah, it does. Really at Beyond the Crucible, we have core constructs, which is your life is not... Core constructs like your worst day doesn't define you. That life, if you want a life of joint fulfillment, it's about living a life, a significance of life on purpose dedicated to serving others. You talk about forgiveness, which doesn't necessarily mean condoning. Perseverance, and a lot of these are summarized in the actionable truths that we've been going through once a month.
So there are core constructs, but sometimes the arena is different. So with just say no, it's about a particular opportunity that comes up. If it doesn't fit into your calling, your vision, belief, and values, then start easy. It may be from friends and family, which is a very high bar for saying no, but you've got to say no. So this is really looking at some of these paradigms from the lens of, okay, so I've said no to a new opportunity, but what about my life as a whole? Maybe my life as a whole is not designed right. I'm not living a life I want to live. So great, I've said no to some bad things or things that don't really fit into what I want to do, but do I enjoy what I'm doing now?
Gary:
Yeah. So here folks is point two from the blog, Want to Build a Life You Don't Want to Escape From, copyright 2025, Margaret Hibbard. The second point from the blog, Warwick, is this, what are you truly passionate about? Again, we've talked about it before. Why is it so important specifically to this topic?
Warwick Fairfax:
Well, as you're thinking about what is your calling, one of the ways to maybe it's almost like finding buried treasure to figure that out is to ask yourself, what are the things that really motivate and move you? It could be something in the world that you think, "It's so messed up that this exists in the world." It could be challenges with environment, with people being abused, persecuted, lack of freedom in certain other countries. It could be all sorts of things that animate you and move you, that make you think, "This is not right. This shouldn't exist. People shouldn't have to suffer this way."
And so, it could be something negative, it could be a new invention or something in which you think, "Boy, life would be so much better for so many people if this invention existed." So one of the clues to what your true calling is, what are the things that keep you up at night when you're thinking, "Gosh, I wish this wasn't so, I wish this was different. I wish this particular technology existed." So it's really another stepping stone, if you will, to try to figure out your calling and try to figure out a life that you love, that you don't want to escape from, is what are you off the charts passionate about? And it's okay to be off the charts passionate. Sometimes we think, "Oh no, it's irrelevant. My passion's irrelevant." It's wholly relevant.
Gary:
Yeah, I mean, the phrase is not off the building passionate. You're not going to fall from a great height and hurt yourself. Falling off the charts, okay. If you're off the charts passionate about something, good thing. And I love, Warwick, that you mentioned that they're stepping stones, because really it is connected and sequential. So we've been through the first two, and the third one follows naturally from the second one, and that is this. What are your beliefs and values? Again, I'm going to say this a lot in this episode, but not an unusual topic for Beyond the Crucible. Fits great here. Why does it fit so well here in this discussion of creating a life that you don't want to escape from?
Warwick Fairfax:
Yeah, I mean, beliefs and values are the core of who we are. Now, we might believe in particular religion. It could be major religion, such as Christianity, Islam, Buddhism, Judaism, Hinduism. There could be a philosophy, a way of thinking. A lot of people today are more spiritual than religious, but we all have beliefs and values. To be human is to have a soul, to have things that animate and govern how we live. And so, we have them, they exist. We need to make sure that we're fully in touch with what those beliefs and values are, that really resonate with us to the depths of our soul, and we're leading our lives in accordance with those beliefs and values.
I think it's really important to understand what are the most cherished belief and values? Write them down. I mean, there are exercises you can take to identify your values, and I think we've talked about that on Beyond the Crucible before. But don't be afraid of just journaling and writing down what are your most cherished beliefs and values. We all have them. It's not about what other people think that they should be for you, but what does it mean for you? It's fundamentally important. Again, back to your true calling. Your calling is going to be in line with what you're passionate about. And also, it's going to be in line with your beliefs and values. It has to be, as you rightly said, Gary, they are like stepping stones. And it will help you come back to question one, frankly, as we progress with these points.
Gary:
Excellent advice that it does, it adds up to, because you mentioned for people who aren't sure what their true calling is, it can seem like it's an odd place to start, but you can, as you said, you have an idea. These other questions that you're asking here will help solidify that idea for you, as you just said. So let's move on to four. And again, now we move into how do your skills and abilities fit in? And I love that you used the phrase fit in, because here we've listed these three previous. Now, okay, now you're asking how do your skills and ability fit in with all the stuff we've just talked about? So how do they fit in when we're building a life that we don't want to escape from?
Warwick Fairfax:
It may seem obvious that we should follow a calling, a job that we have skills and abilities for, but so many people actually don't do this. So I've known friends or friends of family members who maybe their mom or dad was a doctor or a dentist, and maybe had the intellectual capacity to do that, but they're all thumbs when it came to working with their hands. They just couldn't do the actual fine dexterity work that you need to do with a dentist. That's great you got good grades, but you've got to be able to get your hands in somebody's mouth with tools and do stuff without hurting them.
If your fingers and thumbs, it's like, well, maybe you should follow another profession. It'd be like, gee, my mom or dad's an accountant, but I hate numbers. Well, then don't do that. I don't care if it's a great job or it's a great business. So it sounds obvious, but there are so many people that ignore this and try to be practical. It's not practical to do a job or profession that's not using those skills and abilities, because ultimately you'll fail and you'll disappoint people. So why do that?
Gary:
This point four has been the one that has gotten me closest to a life I wanted to escape from. Of all the ones that you listed here, and because it is, you use the phrase soul-destroying, soul crushing sometimes about just being, playing out of position, being in the midst of a crucible, rooted in what we did or what was done to us. When I graduated from college, I graduated with an English degree, which doesn't really qualify. I used to say, doesn't qualify me to do anything except talk like, no one's going to know who this is, Richard Dawson. He used to host Family Feud, who was English. That's what my English degree allowed me to do, right?
Warwick Fairfax:
And I remember him and just for TV fans, he was also in Hogan's Heroes.
Gary:
That's right, that's right. So I graduated with that English degree and I pursued teaching that I didn't want to do that. And then, what do I do? Where do I go? And I, for my brother sold cars. And he was like, okay. I'm like two weeks. He said, "In two weeks, come sell cars for me."
Because I couldn't find a job. And talk about feeling like you are at a place where you wanted to escape. I wasn't even in the job yet. I was just pondering trying to sell cars, because I just, I'm not a car guy. I'm not a salesman in that sense, selling you a thing as opposed to an experience or as opposed to a skill. I'm good at selling in a public relations sense, but I'm not good at selling here. Buy this Cordoba, which was a car back when this was up, when this came up in the '80s.
So this one really strikes home to me, this idea of skills and abilities. I think that for me would've been the most, oh gosh, please let me out of here. And I was fortunate enough that a newspaper job opened up and I became a reporter and never had to sell cars ever. So that worked out pretty well. We will move on now to point five in the blog and this is an interesting one, Warwick, and this is one of the ones that I talked earlier about how you can see some of these in an earlier blog that you wrote about saying, "No, this was not a point from that earlier blog." And this point is, how do we want the rhythms of our life to look? Explain what you mean by that and how it applies to this situation.
Warwick Fairfax:
In my particular case, there are a number of things I want to do in life. I love Beyond the Crucible, but I love the church we go to, which is having such an impact. I've been an elder there for many years, and we meet twice a month. And just to give you an idea, one of those meetings, we have different staff people. It might be the woman that leads our children's ministry or maybe it's community groups or global missions. And it doesn't matter who it is. Every time I hear somebody talk, it's like, I can't believe, it feels like God's doing miracles in that ministry. People are being helped. We partner with churches and ministries all throughout the globe. So it's incredibly fulfilling just to be there and hear what's going on. And I could use that example of any of the other organizations I'm involved in, and they're all faith-based organizations, where I feel like from my faith paradigm, God has really shown up mightily.
So we get to design the rhythms of our life, the things we want to do in life. So for me, and I said this to my kids when they were young, they're all adults now, because I was involved with my kids' school a few years ago. It was a Christian school, and I would tell them my work as an elder at my church and on the board of the Christian school, and what I do back then, I guess I was writing my book for a lot of years. That's all part of my calling. I explained it. This is all part of what I do to me professionally, if you will. Maybe that's not the right word, but probably what I used back then. And the other thing is, I'm from Australia and the Australian ethos is a little different in that you work hard, but we like to have a life. So for Australians, it might be surfing or playing golf on the weekend, and even the professions where in this country people might work 24 hours a day, like being a lawyer, investment banker or something.
Those people might go home at seven or eight, which here in New York where I worked in banking, that's like half a day, leaving then. And of course, you work weekends. I mean, you have no life. I mean, I'm extrapolating a bit, but it's true to a large degree. Well, and I'd like to think it's changing as people get a bit more common sense. So for me, whatever I do, I work out at a hundred percent. That's just my nature. But I wanted to spend time with my kids when they're growing up, with friends. I want to be able to spend time with my wife, have a walk at the end of the day, which I often do. I mean, there are things I like to do in life. I don't like to work all weekend. Sometimes there are things I have to do, but I believe it's okay to have a weekend. So it's not that I don't work hard, I do, but I believe in a balanced life that's sort of a part of my wiring and also my belief system.
Gary:
Indeed, that is fifth Point in the blog, Want to Build a Life That You Don't Want to Escape From. The sixth point is this, which gets to where the rubber meets the road for Beyond the Crucible, and that is how do you see this all adding up to a life of significance? I will ask you why that's important. I think folks know why that's important, but specifically in the context of this blog that we're talking about, why is that so important?
Warwick Fairfax:
So getting back to what is your true calling, a true calling that gives us joy and fulfillment from our belief and our construct of Beyond the Crucible has to lead to a life of significance. It's our belief that for life to be fulfilling, it has to add up to a life of significance. It's our belief at Beyond the Crucible, that only a life of significance, a life on purpose dedicated to serving others will give you true joy and fulfillment. For some people, they might think that it's all about power and money, but power and money are really not fulfilling. You could really consult almost any major religion or spiritual way of thinking. Having an other-filled, purpose-driven life, it's only there that happiness is found. And so, as you're thinking about what should your true calling be, it has to lead to a life of significance.
Gary:
Yeah. And when you have that moment when a life lived on purpose dedicated to serving others. So just think of a time in your life, folks, when you have served others, when you've done something nice for someone, you've helped someone along the path. Think about how that felt. And then ask yourself this question, do you want to escape from that feeling? I don't think you do, right? I mean, I think that point six really hits this subject, because when you do that, there's no way on earth you want to escape from that, right? I don't think anybody would want to escape from that.
Warwick Fairfax:
It's so true when maybe you connect somebody with somebody that could help them. I did that the other day with somebody at Taylor, and it doesn't matter the circumstances, but I didn't think it was that big a deal, but it's like, thank you so much, boy, I'm so excited. And sometimes these, they're not random acts of kindness, they're purpose-filled acts of kindness. It might not take a big sacrifice. Sometimes it does. Sometimes it just takes a minute to write an email. How hard is that? Often not really hard. And you might think, "It's not that big a deal. I don't really deserve a gold medal or a Nobel Prize. It's just whatever. I just did a nice thing. It's not a big deal." But often other people feel it's a far bigger deal than we might think. So what does that mean? Those intentional acts of kindness, they add up to a life of significance.
And often we don't often understand the impact that we're having on others. Often we have a bigger impact on people than we think. We kind of dismiss it when we get a compliment, because for most of us, certainly for me, it's very hard to hear compliments. They just say, "Whatever," and just change the subject.
But whether we are willing to realize it or whether we're willing to own it, or accept it, those small acts of kindness, purpose-filled decisions, purpose-filled acts that we take, decisions to connect others to help somebody, they can make an enormous difference in people's lives, far more than often we'll ever know. But sometimes we help people and we never know how much we help them, and that's fine. But sometimes from my perspective, there's grace and we get to see a little bit of what we've done. As somebody says thank you, we see the evidence of our work, if you will, and that is incredibly fulfilling. It reminds me of the guest we had on, I forget the person's name, but the purple file, because I know that really resonated with you.
Gary:
Dennis Gillan. Yeah.
Warwick Fairfax:
Yeah. So just talk a bit about that, because I think it's on point of where you're assembling basically a life of significance file. I don't think he calls it that.
Gary:
No.
Warwick Fairfax:
But talk about why that's so helpful and why that was helpful to you.
Gary:
Yeah. Dennis Gillan, the guest, you can go searching at beyondthecrucible.com to find that podcast that we did with Dennis. Dennis is a suicide prevention speaker. Two of his brothers committed suicide, and he now speaks, goes all over the country and speaks, talking about how you cope with that, how you see signs of that, how you prevent that if you can't prevent that. But one of the things he did when he was first stepping out speaking, and he had this article published in Entrepreneur Magazine in the beginning, the first little article at the start, it was about something he called the purple file. And the purple file is a file where he takes any correspondence, email, notes that people have sent him, cards people have given him, in which they affirm him in some way or another. And he puts them in the file. And it's not a brag book. He doesn't go, "Hey, look at my purple file," to people.
It's for those moments, because given what his job is as a speaker, not every speech is going to be received well. He is not going to get the standing ovation every time. There can be a lot of feelings of, "Oops, I missed that one," sometimes. And he created the file to look at, to remind him, to give him a shot in the arm when he needed it. And I was so moved by that. A, I saw him out to be a guest on the show, and he agreed, and it was a great episode, but I created my own purple file and I have stuff in there from cards I got from my grandmother, who has been gone now for like 35 years. Things that people have said to me, how I've helped them, how I've blessed them, how their life is different, what they appreciate about me, all those things. And it's a great place to go when I've had not a great day, and I keep it right at my desk within an arm's reach that I can pull from if I need it while I'm working during the day.
And I know where it is if I come home and I've been out, and something happened, and I need to be reminded of that. So we encourage folks when we did the episode with Dennis to start their own purple file, and I would encourage you folks to look at the episode, Dennis Gillan, and in fact, we can put it in the show notes. I'll put a link in the show notes, where people can find that episode. But that is one way, great memory, Warwick. That's one way to measure what we're talking about here, about adding up to a life of significance. Everybody who sends something, everybody who gives you something that you can put in a purple file, is living life on purpose. And they're dedicated to serving others, because they've done something to lift you up. And I mean, you're right. It could be called a life of significance folder if you wanted it to be.
Warwick Fairfax:
And one reason why that's so helpful, I think you've indicated is life is tough. You might feel like, "Am I living my true calling? Am I really helping anybody? Because maybe I'm not. Maybe my life is a waste and I'm just really not impacting people." But you pull out that file, it's like, "You know what? This says that a lot of people feel like I've impacted them to some degree." If they feel like you've impacted them, then you have. That's their perception. That's their reality. And so, I think in that sense, it's true. If they feel it's true, it's true.
Gary:
The blog that we're talking about is called Want to Build a Life You Don't Want to Escape From. And here are the points, the first six points that we've talked about, about how you build that life. One, ask yourself this question, what is your true calling? Two, what are you really passionate about? Three, what are your beliefs and values? Four, how do your abilities and skills fit in? Five, how do we want the rhythms of our life to look? Six, how do we see this adding up to a life of significance? Which brings us, Warwick, as we build the steps up the staircase to the top, and that is this. Number seven, how big do we want this vision to be for the life that we don't want to escape from? How big do we want it to be?
Warwick Fairfax:
So I think, how big do you want this vision to be? You've got to ask yourself, "What does my calling look like? What does my life, the significance look like? What do I want the rhythms of my life to look like?" And it's okay to say, "You know what? I love what I do, but there are limits."
And I've tried to do that here. I love what I do Beyond the Crucible. Yes, there are other things that I do, these other non-profits I'm involved in. But absent that, these other three non-profits and what I do Beyond the Crucible, my kids are older, but we spend time on a ski vacation typically once a year. We see each other a fair amount. And fortunately, our kids love coming back and seeing us. Two of them don't live in Maryland where we live. So that's important to me. So I'm not going to say, "Okay, well, I'm going to launch all these new initiatives at Beyond the Crucible, and it means I'll have no time for my family or friends." It's like, I'm not doing that. Bigger is not always better.
Gary:
Now, folks, that was point seven. And this is the time, if you've listened to episodes, any episodes really, when we get to the last point of something, that's the time I will say something about the captain's turning on the fasten seatbelt sign. But guess what? We're circling the airport. Just one more circle or two around the airport, because there's a very, very interesting question I want to ask Warwick here at the end, now that we've been through all the points, and that is simply this. There's another reason, isn't there, Warwick, why this topic is so resonant with you, this idea of having a life you don't want to escape from, and it's very personal, why this is so important to you. Tell folks about that.
Warwick Fairfax:
Yeah, I grew up in 150 year old family media business in Australia. And I've talked about this a bit, obviously in podcasts, but this was a life that was designed for me from birth, the idea of living a life I wanted to escape from. It's just, well, it's about my duty, it's about serving the nation of Australia. It's like my desires and wants are irrelevant. What I feel like the personal calling of my life is completely irrelevant. So design a life you love and you don't want to escape from, irrelevant topic, irrelevant question, meaningless.
Because for me, I was seen by my parents as the heir apparent of this 150 year old family company. It was a very large diversified company having newspapers, TV, magazines, radio. And my whole life, I sought to ensure that I'd be prepared to one day go into this family business. That was the expectations certainly of my parents. I worked hard at school, got good grades, did my undergrad at Oxford like my dad and some other relatives, worked in Wall Street, got my MBA from Harvard Business School. It was all about getting the skills and abilities that I thought was needed at John Fairfax Limited, the family business. It wasn't all about doing what I thought I had aptitude in that was irrelevant too. Get the skills you need to do the job you're called to do.
It was sort of my mindset. And so, I felt like was all about duty to honor the family legacy of my father, of my great-great-grandfather, John Fairfax. It was about designing a life to preserve the legacy of the family and the family of business. That was the life I was designing. Design the life that was needed and I was going to fit myself into that come what may. If I was a round peg in a square hole, doesn't matter. Push harder, fit yourself into that mold, whatever it takes. That's where you're going. That's where you're called to. And if you love your family, you love your country, you will do this. This is your calling.
Gary:
Right, so let's try this. Let me do this with you. Let me go through the seven points and ask you each of the seven points. Let me be like a game show host, asking you the seven points and get your answers to the seven points of how, who was known as young Warwick in Australia back in the day, how young Warwick would have responded to these questions when they were posed. So we'll start with the first one. What is your true calling?
Warwick Fairfax:
I believe my true calling was to preserve the legacy of John Fairfax and my family. That was my calling. That was my calling before I was even born. It was designed before birth.
Gary:
What are you truly passionate about? Again, this is you answering the question back in the day.
Warwick Fairfax:
Same answer, preserving the legacy of John Fairfax and making my parents proud of me, and I was passionate about that. I even wrote a letter to a relative of mine during the takeover that said what I was doing, try to preserve the company in the image of the founder, that there was a vision that was burning a hole in my heart. Sounds like off the charts passionate, doesn't it?
Gary:
Right. It does.
Warwick Fairfax:
And in a sense I was, but again, not my vision. It was frankly not even my dad's vision. It was the legacy and vision of my great-great-grandfather, the founder of the founding business, John Fairfax.
Gary:
What are your beliefs and values, Mr. Fairfax?
Warwick Fairfax:
And not surprisingly, similar answer. Ask me any question you want to, and I'll give you the same answer. I mean, it's not quite that way, but it's sort of comical. It's definitely on that wavelength. So faith became important to me through an evangelical church while I was at Oxford University, and since the founder of John Fairfax of the family business was a man of very strong faith. Then I thought, "Well, clearly I've been put on this earth to preserve the beliefs and values of John Fairfax," and not so much to make it a religious paper, but more in terms of how people were treated, to report fairly, even-handedly. So my beliefs and values after I came to faith in Christ at Oxford, it's like, well, clearly I want people to be treated and the values of the organization to be in tune with the values of the founder. So yes, my beliefs and values are completely in harmony with what I feel my calling is.
Gary:
How do your skills and abilities fit in?
Warwick Fairfax:
Somewhat irrelevant question, but I would use all the skills and abilities that I had to preserve the legacy of John Fairfax. So it's like I'm a reflective advisor. I like to think I write reasonably well, but what I felt like in the family business, my dad was a writer and wrote articles in his younger days, but he really wasn't a business guy, a finance guy. So I thought we need more family members to know something about business and finance, hence Wall Street, Harvard Business School. But it wasn't like I had this abiding interest in finance. I still don't.
Gary:
Well, let's try the next one. Point five. Round peg, square hole. Point five is how do you want the rhythms of your life to look?
Warwick Fairfax:
Yeah, completely irrelevant question. You do whatever it takes to preserve the legacy of John Fairfax. If that means burning the candle at both ends and working 24 hours a day, you do that. During the takeover years, we visited some investment bankers in New York, we came back Australia, something came up and within five or six hours, we're on the plane again to go back to New York. That's like a 21-hour plus plane ride, five or six hours break. But sometimes there are reasons you go to do that. I get it. But in this case, it was like rhythms of life. You just, 24/7, you do whatever you can, because it's a noble cause. It's John Fairfax's image, preserving the image of the founder. Don't you care about your country? So yeah, in that sense, rhythms are irrelevant. You do whatever it takes. 24/7.
Gary:
I feel a bit like a lawyer who's cross-examining you here. So Mr. Fairfax, point six, how do you see this all adding up to a life of significance?
Warwick Fairfax:
That's an easy question. Clearly, by preserving the amazing legacy of John Fairfax and how this would impact the nation of Australia. I mean, don't you care about your country? I mean, we had the main quality newspapers in our country, The Sydney Morning Herald, The Age in Melbourne, and the Australian Financial Review, kind of like the Wall Street Journal. What's my life of significance? To impact the nation of Australia through quality journalism and preserving the legacy and values of John Fairfax. That's about as epic a life of significance as you could imagine. So absolutely, fits to me.
Gary:
And lastly, number seven, that question is how big did you want that vision to be?
Warwick Fairfax:
As big as possible. The sky's the limit. You want to impact as much of the nation of Australia as you possibly can, as many people, especially work for John Fairfax Limited. All the people would read the newspapers, watch the TV stations, listen to radio. So absolutely no limits. You want the vision to be expand and be as big as possible.
Gary:
So you've just answered those seven questions, Warwick, that you proposed to blog readers first. Now we're proposing to podcast listeners and viewers. What does it all add up to the younger you in the earlier situation? How does that all leave you feeling now that you've done it?
Warwick Fairfax:
I was in this sort of gilded prison in a way. It was a life I didn't even know that I wanted to escape from. I did want to escape from that, but I didn't do that. Some people might say subconsciously that when I did this $2.25 billion takeover in 1987, subconsciously maybe I wanted it to metaphorically blow up, so I'd have to leave. Absolutely consciously, I did not do that. Three years later, the takeover ended up failing, the company went into bankruptcy. But I don't know, obviously you can't psychoanalyze yourself, but...
Gary:
Oh, sure you can. It's probably not healthy, but sure you can.
Warwick Fairfax:
Exactly. But basically I was living, I wasn't even living my dad's life. I mean, my dad [inaudible 00:50:45] that happy, he was a good journalist and a gifted writer, and he wrote sort of philosophy books. Would've been a great philosophy professor. But he loved the country. And we had a property outside of Sydney where he had... Paul Hereford [inaudible 00:51:00], I think as they're called here. And you see his expression with his straw hat out on the land and seeing the cattle. There's this big smile on his face. Then you see a photograph of him at the office. There's this dour photo. It's not like he didn't feel loyal or committed to it. But yes, he loved writing, but yet there's a part of that feels like certainly some parts of this journey he didn't enjoy. John Fairfax was an entrepreneur, a business guy. That was clearly his vision, but it wasn't my vision and it was this sort of gilded prison that I was born into that I could not have escaped.
And so, as I've thought about this whole podcast and the blog that I wrote, you could have sat down with me at the time as you kind of did in a way. And it runs through the seven questions. And I would've thought not very helpful, kind of irrelevant. I know my destiny, I know my life of significance. I know my journey and what I want to do in life is irrelevant. It's self-centered to ask yourself what do you want out of life? Choose your own adventure. It's a very self-centered thing. Shouldn't life be about other people? So I would've found a way to dismiss the whole thing. So really, I think one key thing for this is, one key point is you've got to ask yourself or you've got to say to yourself, "It's okay to live a life that I love."
It's not okay to live a life that you want to escape from. You want to live a life that you feel called to, that you feel passionate about. It's not about making other people happy in terms of friends and family. It's about living a life that you believe in, not somebody else's life. We only have one and only life. And so for me, that's why the subject is so important, because for many years of my life, it was all about living a life to make others happy, ultimately to make my parents or my great-great-grandfather happy. So when I had that conversation several weeks ago with Beyond the Crucible team, starting out with what does Warwick want? That is completely antithetical to the way I tend to think. But I wanted to do that, because I like every other human on this planet has a God-given right to live the life that they want to live, that they feel called to.
And so, like everybody else, I force myself to say, okay, there's a number of things I'm involved in that I love, these other nonprofits I mentioned, I want to spend time with my family. I love what I do, Beyond the Crucible, but there's balance. I'm not going to be defined by numbers. We track podcast downloads, viewership on YouTube. We track all sorts of things, but my identity is not going to be wrapped up in a number, as good as, as important as they are. So you really got to ask yourself, "Is it okay for me to design a life that I love, a life that I don't want to escape from?" You got to say, "Well, yes, we're designed a certain way by God. It's okay to live a life that you love and you don't have to apologize to anybody for it."
Gary:
So one more question. The $64,000, well, okay, the $2.25 billion question, I guess, not the $64,000 question. And that is this, when you answered all of those, as you ran through all those seven points, was the life that you were heading toward, would that have been a life that you would've wanted to escape from, do you think?
Warwick Fairfax:
I think now, absolutely. Then if you hypnotize me or if you psychoanalyze me, it was clear I wanted to escape from that life. It was clear that I felt imprisoned. I spent years away from Australia, three years at Oxford. It was a three-year degree. I spent three years in Wall Street, in New York. I spent two years at Harvard Business School. So that's like eight years. I went back and visited. That's eight years out of Australia. If I could have stayed away forever, I would. I love my family, but being away from Australia, it was freedom.
Yeah, but ultimately I felt like I had to come back. And as I was ending my time at Harvard Business School, my dad was filled with cancer. He died in early '87, January '87. That was my last semester at Harvard Business School. So clearly I had to come back. Family business was getting in turmoil. I couldn't stay away. I couldn't get some job in America, which like other Harvard Business School graduates did. I had to come home. But no, clearly I wanted to escape, but I felt like escape is impossible, because I got to do my duty. Unfortunately, in one sense, duty is a very big thing for me. So yeah, it was a gilded prison, but the only way I could have left is the way it ended.
Gary:
So we're going to end this episode like we always do episodes about the blog that you've written, by running through three questions for reflection that folks can ask themselves and sort of process through. But what you just said there at the end about the younger you, you really didn't see any way that you could have escaped that life, that would have been something that you didn't want to be part of. It was a life you wanted to escape from. We say often at Beyond the Crucible that we're dealers in hope. And that's where we hope, we hope that this podcast and the blog on which it's based will help you get to a place of hope, where you're going to find yourself in the same kind of position where you feel you have no way out. And here's reflection questions that will help you as you navigate your way, if you find yourself even in the same zip code as a life you want to escape.
First one is this, what is your true calling that you want to invest your one and only life in? Reflection question one. Number two, how does this calling line up with your beliefs and values, and your skills and abilities? And finally, point number three of reflection. How do you want the rhythms of your life to look? You get to design not just your calling, but the pace of life you want to lead. You don't need to apologize to anyone for this. Period, exclamation point. Since we both have backgrounds in newspapers, I'll put a 30 at the end. We have wrapped this episode of Beyond the Crucible Warwick, folks. Warwick and I have a couple of favors to ask you. One, if you're listening to this on your favorite podcast app, ask that you would like the show.
That would be great. Help other people get to see it, learn about it, and hear these kinds of discussions. And if you're watching us on YouTube, please also leave us a comment there. Subscribe to the show there, but also leave us a comment. Tell us what you liked about this discussion. And in any discussion you may have watched there. And until the next time we're together, please remember, we know your crucible experiences are hard work. And I've talked about our crucible experiences quite a bit on this show, not this particular episode maybe, but in the course of more than 250 episodes of this show, lots of crucibles have been shared. We know they're difficult, but we also know they're not the end of your story. They can be the beginning, in fact, of a new story if you learn the lessons of them. And where that new story can carry you is to a life of significance.
Welcome to a journey of transformation with the Beyond the Crucible assessment. Unlike any other, this tool is designed to guide you from adversity to achievement. As you answer a few insightful questions, you won't just find a label like the helper or the individualist. Instead, you'll uncover your unique position in the journey of resilience. This assessment reveals where you stand today, the direction you should aim for, and crucially the steps to get there. It's more than an assessment. It's a roadmap to a life of significance. Ready? Visit beyondthecrucible.com. Take the free assessment and start charting your course to a life of significance today.
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Many of us live in the world of shoulds. We should want to go to that college. We should want to pursue that career. We should want to live a certain lifestyle. Should. Should. Should.
Our parents, family and friends have expectations of the type of person we should be, the kind of life we should lead and the type of career we should pursue. We might indeed have expectations of ourselves. We don’t want to disappoint our family and friends. We want to “live up to our potential” and “make the smart choice.” We or our family might have invested a lot of money in law school or business school. We might be a few decades into a job or profession that we are trained to do.
But what if we don’t want to do this anymore? We might be 18, 38, 58 or 78. It doesn’t really matter. What if we feel that we are in a type of prison, in bondage to the expectations of others or of ourselves? Perhaps the life and career we are leading are making us miserable. Does life have to be that way? Can’t we lead a wonderful life, rather than a miserable life?
It is our life, and we get to choose our own adventure. We can design a life we want to live. As Margaret Hibbard, one of our team members at Beyond The Crucible, so succinctly put it, we want to have a life “that we don’t want to escape from.”
So how do we design that kind of life? Consider these thoughts:
1. What is your true calling? This is a big question, and the answer may not come overnight and may well evolve. But the wrestling with this question will take you on a path that will lead to greater fulfillment than living a life you don’t want to live.
2. What are you truly passionate about? Think about a cause or an issue that really motivates and moves you. Something that you wish was different in the world. Something you would love to be a part of.
3. What are your beliefs and values? When we pursue a calling that we are off-the-charts passionate about that is in line with our deepest, most cherished beliefs and values, that kind of calling will have staying power. That kind of vision will resonate to the depths of your soul. You won’t be able to stop thinking about it.
4. How do your skills and abilities fit in? For a vision to become reality, not only do we need to be passionate about it and not only does it have to be in line with our beliefs and values, but we need to have some relevant skills and abilities to make this vision happen.
5. How do we want the rhythms of our life to look? We might be passionate about our vision, but we might not want to work at it twenty-four hours a day. We might want a life that includes time for family and friends. We might have a number of things we want to be involved in. We might have our primary career or calling, but there might also be a nonprofit on the side that we would like to volunteer with. Perhaps we want to coach our kids’ team at school. It is our life. We get to choose the activities we want to pursue and the pace of life that fits how we want to live.
6. How do we see this adding up to a life of significance? At Beyond The Crucible, we believe that to to live a joy filled and fulfilling life, we need to live a life of significance, a life on purpose dedicated to serving others.
7. How big do we want this vision to be? This is almost a trick question. The answer can be a trap. Our first answer tends to be, “Well, of course, I want this vision to be as big as possible. I want to have maximum impact.” Maybe. But count the cost. To have the “maximum impact,” it will often mean working long hours each day. Bigger is not always better and bigger is not always happier. Exercise some self-restraint
We only have one life. Spending it satisfying the expectations of others or even of ourselves is rarely the path to happiness and fulfillment. Living a life of shoulds and ought to’s, is rarely the path to joy and peace. It typically leads to frustration and misery. Why live that life? There is nothing to apologize about by saying that you want to be you and live your life not someone else’s. It takes courage to live your life. As we often say at Beyond The Crucible, it all begins with the first step. Take that first step today to leading your own life that is truly authentic to you.
Reflection
What is your true calling that your want to invest your one and only life in?
How does this calling line up with your beliefs and values, and your skills and abilities?
How do you want the rhythms of your life to look? You get to design not just your calling but the pace of life you want to lead. You don’t need to apologize to anyone for this.
We share inspirational stories and transformational tools from leaders who have moved beyond life’s most difficult moments to create lives of significance.
We take a look this week at the third actionable truth our research has shown us helps you move from trial to triumph: authenticity.
This truth is the first in the processing phase of our Beyond the Crucible Roadmap for moving past our worst day toward new opportunity. This phase, we discuss, is marked by the need to overcome fear and commit to change — two things we can only do by leaning into who we really are, not who we want others to think we are.
“We cannot move forward,” Warwick explains, “without being our true authentic selves and pursuing our unique authentic calling.”
To explore Beyond the Crucible resources, including our free Trials-to-Triumphs Self-Assessment, visit beyondthecrucible.com.
Enjoy the show? Leave a review on your favorite podcast app and leave a comment at our YouTube channel and be sure subscribe and tell your friends and family about us.
Have a question or comment? Drop us a line at info@beyondthecrucible.com
Transcript
Warwick Fairfax:
Welcome to Beyond the Crucible. I'm Warwick Fairfax, the founder of Beyond the Crucible. You got to make a decision. Am I going to lead the fake life or the real life, the false life or the true life? It's a fundamental, life-altering, life-changing decision, but you got to make that decision. Be who you are truly made to be, be you. Don't be somebody else.
Gary Schneeberger:
Now, those are words to live by, words to lean into as you navigate your way beyond your crucible. And here's another one, authenticity. That's the third actionable truth from our Beyond the Crucible roadmap that we discuss in depth this episode. What does it mean to live with authenticity? What are the roadblocks that can keep you from doing so, and how do you push past them? We discuss that and more this week, so don't touch that dial or push that button or grab that mouse.
Well, welcome friends. This is another episode of what we're calling the series within the show, and that is on the actionable truths that have been born out of what we call Beyond the Crucible roadmap. And this is just to catch you up if you've missed the first couple episodes, and we encourage you if you have to go back and watch or listen to them.
But this is our refreshed way. It's not entirely new, but it's really laser focused of helping you get from your worst day to your greatest opportunity. And that's what we've named the Beyond the Crucible roadmap. We describe it like this, and I'm going to read directly from my notes to make sure I get it right, how we help people turn their worst day into their greatest opportunity. We provide the essential actionable truths to inspire hope, enable and equip them, that's two more, to write their own life affirming story. So that's what we're talking about here is to offer you exactly that. Warwick said it many times, we're dealers in hope. We're hoping to deal a little bit today in this episode. The roadmap, just so you know, has been built from our research into how people experience crucibles and what we've learned from our experience and the experiences of all the guests we've had on this show about what it takes to turn trials into triumph.
And the most really revolutionary news, as I've said, is that while building this roadmap, we identified the actionable truths of the brand. And to pass along these life-changing truths to you, we're going to do, as I said, a series within the show. Once a month, we're going to, with the exception of when we have our summer series coming up in a few months, but once a month we're going to do an episode like this, where we're going to talk about what the actionable truths are, why they are true, and more importantly how you can be actionable about them. That's what the whole purpose of this episode and episodes like this are. So Warwick, let's set the preamble aside and get down to business here. And let me begin that by asking you this question. Level set for folks for our discussion on this third actionable truth, why actionable truths and what do we mean by that?
Warwick Fairfax:
Yeah, Beyond the Crucible, we focus a lot on how do you get beyond your worst day and lead a life of significance. As you've mentioned, we now have this roadmap we're calling Beyond the Crucible Roadmap, how you go from trial, in other words, crucible, to triumph or a life of significance. And as we've studied really what it takes to go from trial to triumph, from crucible to life of significance, we've looked at the research we've done, we've actually looked at my book Crucible Leadership, we've found there are 10 actionable truths that we believe are catalysts that help you move you along your journey from your worst day to a more positive point in life, to living a life-affirming division.
And so when you're in that state, you're triumphing, you're living a life of significance. And these actionable truths, they've always in a sense been there, as I mentioned, they're implicit in my book, Crucible Leadership. But what we're doing now is we're making these 10 catalysts, these 10 actionable truths explicit. And so I'm looking forward over this year to really delving into what they are and why they're important to help you move from your worst day to a life of significance.
Gary Schneeberger:
Well, you've just set up the next question because why they're important, I'm going to ask you this. They're important because they help us move from setback to significance, but how do they do that? Right? Actionable truths. How do actionable truths, these actionable truths help us do that?
Warwick Fairfax:
We view these actionable truths as accelerators, even enablers, to help you move from your crucible or trial to a life of significance or triumph. And I think it can make a good case that without these actionable truths, you're going nowhere. You're stuck in the pit, you can't move beyond it. And we've already discussed crucible, self-reflection, and we're going to discuss another, I think, very interesting actionable truth here in a moment. But-
Gary Schneeberger:
Good teaser. Good teaser, Warwick. Good.
Warwick Fairfax:
Without these actionable truths, I think you're stuck. It's like having an engine without oil. You've got to have oil to make the gears work. So these actionable truths, they help you move forward. I'm not sure that it's possible to move forward without these actionable truths. So they're really critical to go from your worst day to a life of significance.
Gary Schneeberger:
And that's folks why we're going to continue to talk about these all through 2025. And we are, as Warwick indicated, we're at the next one. And the next one is interesting because it moves us into a different section of the road map as well. But in our first two discussions, you may remember if you haven't, and as I said at the outset, if you haven't seen the first two episodes, please tune in to those. We talked about where the trial begins. So that was the trial phase of the road map, and that was your crucible, and then where you begin to move beyond, quote, unquote, "your crucible" is self-reflection. Both of those came under the part of the map which we call trial.
We're now moving into a part of the map, the second part of the map, which we call processing. We're moving into processing now. So you've had the trial, you've self-reflected, and now it's time to take some action. So the third truth is what we've determined is one of the critical turning points to begin the forward motion necessary to turn your trial into triumph, and that is authenticity. I should have stopped and said, drum roll, please. Authenticity. Let's do that now. Drum roll, please. Authenticity is the third truth that we're going to discuss in this episode. Warwick, why is authenticity a critical step after a crucible to begin the journey from trial to triumph?
Warwick Fairfax:
It's funny, as I reflect on these actual truths, I'm passionate about all of them, but as we'll get into in a bit, I'm really, really passionate about authenticity. It's one of my highest values that I've sought to live my life around. So let's talk about authenticity and why it's so important. So after we've been through a crucible and we've reflected on what happened, why it happened, what are the lessons learned, what are the things we could have done differently? What can we learn from what was done to us? We're at a point where we're hopefully ready to move beyond a crucible. But a critical step to moving beyond a crucible is authenticity. We need to be our true authentic selves, and I've certainly found this, it's easy to live a life in which you hide behind a mask, you pretend to be somebody else.
But to move forward, we've got to be us. We can't just be somebody else, hide behind it. And part of that is we tend to not always want people to know who we truly are. We want to be maybe the life of the party. We just want to be liked, and so we become the person we think others want us to be, and we lose our sense of self. It's almost like we become an actor. Sometimes with the actors, you want say, who are they really? And you can lose yourself in your role. We don't want to be actors in our own lives. We want to be ourselves. And so that's one part of it. Another part of it is we need to own how we were authentically made. We need to lean into our unique gifts, skills, and passions, and we need to stop trying to please other people and pursue professions that others may want us to pursue, whether they're friends or family. It's just not really very helpful.
I mean, it can often be the case kids growing up, maybe their mom or dad is a doctor, lawyer, whatever it is, and hey, this is a good profession. And it's like, okay, I guess so. And rather than thinking, well, how was I made? What do I love to do? You tend to pick the safe option. The smart option. It's not a smart option. I'm not even sure it's a safe option. It's not a smart option to be somebody that you're not. That tends not to work. So those are really the two sides to authenticity. We need to be our authentic selves, but we also need to pursue a calling or a profession that's authentically in line with who we are. We really can't move forward from the pit without being authentically who we are and pursuing a vision that's true to who we are. You really can't move forward without authenticity in both those two facets, the being your authentic self and pursuing a profession that's authentic to who you really are.
Gary Schneeberger:
Yeah. As you talk about that, it's interesting, something popped in my head. People say all the time when you're in tough straights, fake it till you make it, right? And I think what we're talking about is the exact opposite of that, right? If you don't fake it, you will make it. I think that's what this actionable truth really brings to bear on this subject is that don't fake it, don't wear a mask. Don't run from who you really are, run into who you really are.
Warwick Fairfax:
Absolutely, Gary. I think you can also say, if you fake it, you won't make it. I'm somebody that's a pretty disciplined person by nature and have high perseverance, but if you try to be somebody that you're not, it creates a lot of dissonance within you, within your emotions, psyche, soul. It's just being somebody you are not creates a lot of anxiety and stress because at your deepest level, you know it's wrong. You know it makes no sense. And just to put on an act every day, it's just so draining. It's just stressful.
Gary Schneeberger:
Yeah, it's exhausting. Yeah.
Warwick Fairfax:
To be somebody or not and be in a profession that you hate and don't feel called to, and you're thinking there's got to be something else. There's got to be something else that makes me more happy and fulfilled than this. It's just, it's drudgery. I hate my job. It's just not who I am. I guess I got to be sensible, and it's just soul crushing, soul-destroying. And so how do you move beyond your worst day when your soul feels crushed and it's draining you of energy? Rather than a catalyst or an accelerator, you've got a massive brake in which it makes it very difficult to move forward. You're trying to push a massive boulder uphill. That's not a way to move beyond a crucible. You'll tend to roll right back into the pit. The boulder will push you there, if I can mix metaphors there.
Gary Schneeberger:
Right. Of course you can. You're the host of the show. I am going to, as I do every episode here, I'm going to read the dictionary definition, and not just any dictionary definition, folks. This is the dictionary definition from Webster's first dictionary, what I call Webster's 1828, Noah Webster's very first dictionary. And this is how he describes, well, actually authenticity wasn't really a word used, I guess, but authentical, this is what he describes it as, "Having a genuine, original or authority in opposition to what is false, fictitious or counterfeit. Being what it purports to be. Genuine and true." So all those things, I think, are exactly what you've been talking about here. That is indeed what it takes to be authentic, to exhibit authenticity.
Warwick Fairfax:
Yeah, I mean, that's a really great word, authentical. I guess we could have called this accelerator, authentical.
Gary Schneeberger:
I've never heard that word before, so that's funny.
Warwick Fairfax:
I'm not even sure we use that. It'd be interesting to see if it's in the modern dictionary.
Gary Schneeberger:
Right.
Warwick Fairfax:
But yeah, to be genuine and true, not to be false. We need to be genuine and true to who we are. Not false or fake. I mean it seems so obvious when you just contemplate that dictionary definition, but yet, it is, as we'll get into in a moment, it's challenging to be yourself and to authentically perceive a calling that you feel is in line with who you are. It's challenging as we'll get into in a moment.
Gary Schneeberger:
Yeah, I mean to wear the mask is to wear a mask without eye holes. You can't see where you're going, right? I mean, it really is what we're talking about when we talk about this. So there are, as I said earlier there, this is a new stage of the roadmap called processing. We're moving beyond the trial and now we're processing that trial. And there are two stages, two things that come up, two ways it manifests itself as you're processing. The first one of those work is overcoming fear. That's the first thing we have to do in processing. So I'll ask you, how does authenticity or being authentical as Webster's 1828 says, how does authenticity help us to overcome fear?
Warwick Fairfax:
It's interesting. One of the big reasons people are not authentic, they put on a mask, they don't pursue a career in line with who they truly are. They put on a mask because people fear that if they're truly who they are, if they're truly their authentic selves, what happens if people reject who we are? It's one thing if they reject the mask, but if they reject our true self, we feel seen in the sense, but we feel exposed, we feel rejected. We feel they're rejecting our soul. They're rejecting everything that makes us who we are, but we need to make a decision. We need to own our authentic selves and not shrink back from that. For me, it really comes back to my faith perspective. I believe that as humans we're uniquely made by God and his image, and we're all made differently. We're all maybe a different facet of that image.
And so from my perspective, we need to honor that and own that. I think Psalm 139 says, "We're beautifully and wonderfully made." Well, if we're made a certain way with certain personalities, a certain appearance, whatever it is, maybe even certain quirks, I think we all have those quirks, we need to say, okay, that's who I am. And if some people don't like that, oh, well. But we need to really make a decision that we're going to be our authentic selves. And we often live in fear of disappointing others, friends and family. And so that influences what professional calling we pursue. Oh, let's make the safe choice. Let's make mom, dad, and friends, teachers all happy. But when we pursue a profession that's not true to who we are, we're just miserable. We need to also make a decision that we're going to pursue a calling that's authentic to who we are, that is something that we feel passionate about, is in line with our gifting.
And yes, there is some people that may reject that saying, "That's nuts. Your mom or dad's an accountant, a doctor, they have a great business, a good clientele. How can you reject that profession?" But it really reminds me of one of the things we talk about at Beyond the Crucible all the time is having a team of fellow travelers. We need to have people around us that believe in us that like the true authentic us, and as we're trying to pursue a professional calling or a vision that's in line with who we are and what we believe, that they will cheer us. And those that don't, well maybe don't see them as much. I mean if they're family, it obviously creates more challenges. If they're friends and they keep pulling us down and wanting us to be who we're not, then maybe the level of contact maybe shouldn't be as high as it was before.
We need to be around people that believe in us, believe in who we are and the path that we're moving towards so they can really help us be our true authentic selves, and pursue a true authentic profession. And those that are naysayers, they're like brakes, they stop us moving out of the pit. So we don't need brakes. We need people who will help us accelerate moving forward. And the right fellow travelers can actually indeed do that.
Gary Schneeberger:
Right. And I have not told you this beforehand. I just thought about it this morning as I was preparing what we're going to talk about, and I have a real life example of this that dates back 22 years. It was 2003, and you may remember work in those days in the early 2000s, men's retreats were very big in Christian circles, and I went to a men's retreat and one of the things that was done was friends of mine, guys I knew from work and from childhood and my family, my dad, my brother, they wrote letters to me, and those letters were then presented to all the men in the retreat at some time after they broke us down a little bit, then they gave us these letters. And I'm just going to read a couple of paragraphs from what I said to all the people who wrote me a letter because it speaks to this idea that you're talking about, about being authentic to who you are and about fellow travelers affirming that authenticity.
So this is just a section of what I wrote them. "Many of the individual things you and other friends and family told me in those letters moved me mightily, which I'm not going to talk about right here and now because crying in the office is frowned on, and I can feel the tears welling up just remembering. But I can and really need to tell you how the Lord used you to minister to me through that." This is me saying this now, "See at a very basic level, at the level Jack Nicholson described to Tom Cruise in A Few Good Men, is the place you don't like to talk about at parties. I have always pretty much been ashamed of who I am. As a kid, I heard shut up a lot from my parents because I was always full of questions and conversation."
"In school, I was a bit of a class clown, and the teachers never really thought a lot of it, even if my classmates did. Through the years, I learned, I guess, that while the personality I had made my peers laugh and like being around me, those in authority over me were displeased by it. I wasn't serious enough to be good. Although that personality has mostly survived in the years since I came to Christ, so has the shame. It's intensified, in fact. So has the sense that I'm just not serious enough to be as good a Christian as this or that person. I've known and enjoyed the friendships of fun I've had in my time here at the place I worked, focused on the family, but there have always been a part of me, a growing part of me that suspected I was disappointing God for being too frivolous. That he, like my mom and dad and teachers, was displeased with me for being who I was and that this has made me so displeased with myself."
"In that place I don't like to talk about at parties that I've thought of my shame that the most a lot of you can do for me is a begrudging tolerance. You endure me." I wrote. "And then I read your letters and what jumped out at me, what really pierced my heart wasn't that you really did like me and consider me a friend, but that was nice to know, touching in its own right, but what really set my tears and sobs into overdrive was this. As I read letter after letter and began to see the pattern in what you and others wrote about, that very part of me, I've always been so ashamed of, that outgoing, fun guy personality was actually something that folks like you see as a positive. My love of helping, of being around people, which I've passed off more often than not is trying to win approval was actually something the Lord had used to bless others, far from thinking of me as too glib or flippant or not serious as a person."
"Every person after person, including many of you, recalled moments where you felt I had blessed you and others through just being who I was. And that slayed me because I understood in that moment what I'm trying so hard to still understand now that I've returned to my real life, is that God never has been ashamed of those aspects of my personality. Far from it, in fact, he made me that way." 22 years ago thinking that my authentic self wasn't good enough, and my fellow travelers affirmed that indeed it was. Miraculous.
Warwick Fairfax:
Gary, that is so powerful. There's so much to reflect on. I think it's extremely helpful to talk about this just growing up, that sense of shame. Hey, I'm the class clown, so to speak. My buddies liked it, the teachers feel like, yeah, this guy's not going nowhere. I mean class clown, he is not serious enough. He's not going to work hard. It's just like, you don't tend to think of class clowns winning the Nobel Prize or something and going somewhere. You just feel like they're funny, but yeah, probably not end up anywhere too helpful. That's the notion. And those fellow travelers saying, "Well, we like you, Gary, because of that class clown fun-loving guy. That's what we like. And you can still be funny and actually achieve things, As you have. You did then and you do now."
So I guess 20 plus years later, imagine you were writing that letter again.
Gary Schneeberger:
Right.
Warwick Fairfax:
Would it be different? And you'd be thankful, but would you still feel like, gosh, I still have this sense of shame and I'm just less than and there are other Christians that achieve more than I do? Or how would that letter differ if you were writing it today versus 20 years ago?
Gary Schneeberger:
Yeah, I think part of stepping into my authentic self and being comfortable in my authentic self, because sometimes masks can feel comfortable. So being comfortable in my authentic self, I think now, I know now that I don't compare myself to others in that way. Are there times that I'm like, ooh, I probably shouldn't have cracked that joke, or I should have maybe been serious at that time. I mean, there are still moments like that, but I don't think that there's this wholesale disregard or lack of affinity or affirmation from those around me because of that.
So I have not just come to peace with my authentic self. I have come to understand my authentic self has been a positive in my life. So that's flipped. And it's the point of what we're talking about here. You have to embrace your authentic self to overcome a crucible because that's the way that you're going to go from trial to triumph. I was bouncing through trials and challenges, and I would come out on the other side, but I still had never really embraced that part of me. I lived it, I didn't hide it, but I just thought it wasn't good enough. And I think now I know from my own perspective helped by fellow travelers who wrote me these letters, which I have in that folder I was holding, that it is good enough, because that's who I was created to be.
Warwick Fairfax:
So I'm sensing that that word you use, which is a very strong word, that I'm sure a lot of people can relate to, the word shame, would it be true to say that that's not really part of your vocabulary anymore as you think about who you authentically are, that you're not ashamed to be Gary Schneeberger?
Gary Schneeberger:
No, not at all. I mean, are there things that I do and say ad that are just antithetical to who I am at my core that maybe brings in sadness? Yes, but that aspect of my authentic self, who I am authentically does not bring me shame. It brings me actually comfort. It brings me hope. It brings me the ability to endure crucibles. So I don't know that some of the crucibles since then in the last 22 years could have been overcome if I still thought that I was a mess. I don't think I'm a mess in that way anymore.
Warwick Fairfax:
Yeah, I mean that's a path that we should never be ashamed of who we are, and I'll get into more my story later, but in some ways I can relate to what you're saying as we'll get into it, but we should never be ashamed to be authentically who we are. But really that's the point of this question is we tend to fear being our authentic selves because if we are, people won't like us or people will be ashamed to be with us or almost like in the Bible, like a leper, unclean, go away, live on the edge of town, don't be where everybody is, just go and be separate so that we don't have to see you. That's that abiding sense of shame that we can have. But that's where we just need to realize that we're perfectly made by God from my perspective and not be ashamed of who we are.
Gary Schneeberger:
Right. So thank you for indulging me as I take up a whole lot of time of the episode in talking about that, but it just me this morning and I have all these letters nearby in my files, and I was like, that is exactly what we're going to talk about. And here's exactly what else we're going to talk about, folks. There's two parts to this processing, and the second part of that processing work is committing to change. Again, talk a bit about being aware of but being resistant to change. Why is committing to change so important here?
Warwick Fairfax:
Yeah, and Gary, committing to change is tough. Change is tough, and it's typically scary. Ironically, I'm somebody that's lived in a bunch of different places, Australia, where I'm from, the UK, New York, Chicago, Boston, a bunch of different places, partly education, and I'm somebody that actually does not like change even though I've done a lot of different things. So I certainly get the fact that change is tough and it's typically scary. So especially when we want to try to be our true authentic selves and lead our authentic calling, but really we have to put a line in the sand and make a commitment to change. We've got to move beyond our crucible, and we're not going to do that unless we're true to who we are and authentic to the calling in our life. It's really one of the most critical and fundamental decisions we're going to make in life.
So you might be scared, you might be thinking, gosh, are people going to like me if I'm my true authentic self and pull down the mask? And if I lead a life or a profession that's in line with who I authentically am made to be and my passions and gifting, is that going to work? There's a lot of fear, but you've just got to make a commitment. As we often say, one step at a time. The first step is often the biggest, but we've got to make a commitment. I am going to be who I am and pursue a calling that I feel led to, and hopefully you'll have some fellow travelers to encourage you, but you got to make a decision. Am I going to lead the fake life or the real life, the false life or the true life? It's a fundamental life altering, life changing decision, but you got to make that decision. Be who you are truly made to be, be you. Don't be somebody else.
I think some comedian or some wise person has said, "Everybody else is already taken, so why not be me?" Or something to that effect, which I think is, I forget who it was, but it's a very profound statement. There's a whole bunch of other people. Let them be them. Good for them. But you be you. You got to make that commitment. That's really a critical first step in being authentic. Just make that commitment that you got to be you.
Gary Schneeberger:
Right. And we've reached now folks, my favorite part of these shows, and I will put on my authentic identity as class clown to say, we're going to examine patient zero of Beyond the Crucible, and that's our host, Mr. Warwick Fairfax, because Warwick's story and the things he went through from trial to triumph, before we ever called them actionable truths, before we ever knew that we could think of what actionable truths might be, Warwick lived these things out as he moved from his trial to his triumph. So let me ask you this, Warwick, how did authenticity help you truly begin to move beyond your crucible?
Warwick Fairfax:
Authenticity is one of my highest values, but it was a challenge. In some ways, ironically, I could relate to what you're saying, Gary, about shame. I don't know if I would've used that word, but as listeners know, I grew up in a very large a 150-year-old family media business. And in Australia there's a strong egalitarian philosophy, which is obviously good in many ways, but there's a thing called the tall poppy syndrome, which basically means that if you're successful in anything other than sports, and Australia is a sports mad country, if you are good in business, the arts, any profession you can think of, it's like, ah, so you think you're better than us. It's like if you're successful. And so ironically, I say ironically because I felt this, and it's ironic because I went to a private boys school in Sydney where I grew up, and the school fees were high, if not very high.
So the kids in that school, the boys in that school, they were like sons of stockbrokers and doctors and lawyers, they were not impoverished, but yet they would say, "Well, Warwick, you think you're better than us, don't you?" And anybody that knows me now or back then, I have my issues, but that was never one. I was never a kid that run around boasting. I would be more just hiding and saying nothing. There's no truth to that allegation. And so I would just be mortified. "No, I don't think so." They'd say, "How many cars did your dad have and how much money?" My dad did have a few cars, one of which was actually an Aston Martin that was almost identical to the one that James Bond drove in Goldfinger. So-
Gary Schneeberger:
Did it have missiles that popped out when he pushed the button?
Warwick Fairfax:
Not that I know of.
Gary Schneeberger:
Oh, okay. Good. Good, good, good.
Warwick Fairfax:
There might've been one time when my dad said, "Don't touch that button."
Gary Schneeberger:
That's awesome.
Warwick Fairfax:
I don't know why he said that. I have no idea.
Gary Schneeberger:
That's awesome. That's awesome.
Warwick Fairfax:
Good job I didn't. But yeah, there was just this sense of, I don't know, I don't think I would've used the word shame, but maybe it would be appropriate if, I didn't want to be seen as somebody that was different than other people. And just there was this sense of huge expectations that I'd have to fill in terms of one day being in a leading position within the family company. I was not particularly athletic growing up. I wasn't terrible, but I was the last one picked for, I guess you call it tag here, we call it tip in Australia, whatever the game was. So there was a lot of reasons over the years in which I felt like, gee, I'm not as athletic as the next guy, and I'm not a handyman because when you grew up the way I grew up, you don't have to fix the projects yourself. You'd have people that do that for you, obviously.
Even if that wasn't the case, I still wouldn't have been good. I'm not like a crafty guy with the wood shop, and it's just not what I enjoy. So there's plenty of things that I would've thought, oh, I just... I just wouldn't have felt great about who I was in that sense, despite the fact that, yeah, I went to Oxford, Harvard Business School, and I suppose that helped a bit, but it's easy to look at the things you don't have and wish you were that. So I guess back to authenticity, one of the reasons authenticity is one of my highest values is, as I say in my book, I, in a sense, grew up in the world of the authentic. My parents were prominent folks given that my dad for most of my growing up was chairman of John Fairfax Limited, this iconic media company that had newspapers, magazines, newsprint, we had all these radio stations, and had the equivalent in Australia of the New York Times, Washington Post, Wall Street Journal.
So my parents would have parties with... My mother was pretty social, so she loved organizing these things. They'd have parties with ambassadors, prime ministers, politicians, leading business figures, and occasionally even visiting folks from Hollywood. And I guess because my parents saw me as the next generation, that even at a young age, 10, 12 or what have you, I'd be invited to attend these parties. They wanted me to be around and just see what that world was like and just be ready for my future. And so often people would just try and impress each other with how brilliant they were, the deals they'd done, the important people they knew in Europe or Hollywood or wherever, and it was just so fake. Ever since, I've just had no desire to be around people that want to boast like that. I wanted to be around real people, so I don't really hang out in those circles. I didn't voluntarily hang out in those circles when I was growing up, but I don't choose to.
So I really became allergic to the world of the inauthentic. But what's interesting is it's not like I was authentic. Okay, so it isn't that you have to be inauthentic or authentic. Well, I guess I found a third way, which is I put on a mask. And so it's not like I pretended to be somebody else, it's just nobody knew what I was thinking. In fact, after my $2.25 billion takeover the family company, which I think as people would know, did not work out, during those takeover years, when I was in control of this massive 4,000 person company, there was an article written in an Australian magazine, and I was in fact on the front cover and the title of the article, and again, it was on the front cover, was the Man Behind the Mask and had this cartoon of me with this mask. And what this article was saying is that people found me very difficult to know.
In fact, some of my advisors at the time said, "Warwick's the hardest person I've ever got to know. He's inscrutable." So after my crucible of the bankruptcy of this 150 year old family media company happened, and it happened under my watch, I had a lot to think about. I moved to the US because that's where my wife is from, and we've lived here since the early nineties. And I think over time I gradually pulled down the mask. Of course it was easier because in the US nobody knew who I was. So it was easy to be me and be a little less paranoid about opening my mouth on not so much opinions, but just being me. It just gradually happened over time. The second part is over time, I gradually pursued a calling that was authentic to me. I mean, it wasn't easy, because who was I? I knew I wasn't this corporate raider, CEO big business guy, but who was I?
I probably realized that I was more like my father than I was willing to admit. He was a, would've been a better philosophy professor, was very reflective. I don't know that I've ever had a desire to be a philosophy professor, but that reflective aspect of his nature, I think that was there. And so really what I am is a reflective advisor, but I didn't quite realize that through most of the '90s. So there were several steps on the journey. I worked in finance and marketing strategy for an aviation services company in Maryland where we live. And one of the key steps for me in finding out who I authentically was, was I went to a woman that did mid-career executive coaching and she said, "Warwick, you have a great profile to be an executive coach." So I've become a certified International Coach Federation executive coach. But when she said that, I felt like it made sense.
And I remember, I think it was 2003, I went to my first International Coach Federation conference in Denver, and I felt like these are my people. They were very curious, non-judgemental. They wanted to know who I was and I wanted to know who they were. And that was maybe the turning point I would say, in me finding my true authentic self. I didn't quite realize it at the time. In fact, we've talked earlier about making a commitment to change. One of the key turning points in my life, I remember we had Michael Lindsay, he's the president of Taylor University where my kids went. He wrote a book Hinge Moments, and that was a hinge moment for me. It wasn't a crucible, but I made a critical decision.
And that really came, I just felt the still small voice of God while I was working in the aviation services company, and I felt like God telling me, "Warwick, are playing small. You're not living in light of who I made you to be." It doesn't mean there's anything wrong with working in finance and marketing strategy for an aviation services company, but there was a lot more that I could give, and I wasn't doing that out of maybe fear or ignorance or what have you. And so when you feel like God telling you, you are playing small, you're not being who I designed you to be, it's like, wow, okay. That was a wake-up call, and I made that commitment, okay, I'm not going to apologize for being me. I don't think anybody should apologize for being them. And so the first key step was becoming an executive coach.
And after that, one thing after another kept moving forward because I was curious and asking good questions and doing some executive coaching, I was invited to be on team nonprofit boards, the elder board of my church, a non-denominational evangelical church in Maryland where we still go, and my kids' Christian school. After a talk in church as some illustration, I decided to write a book about what happened growing up, my thoughts on leadership and life. And that led to a brand that we called at the time Crucible Leadership that we now call Beyond the Crucible and led to this podcast.
But that key hinge moment, that key turning point was that moment where I felt like God's saying, "You're playing small, you're not being authentic to who you truly are." And that executive coach that said, "You have a great profile to be an executive coach." I don't do as much executive coaching anymore, but it was a key turning point, I didn't realize at the time, that led me to where I am now. So this wasn't an easy journey, but I just made that decision that I'm going to be my true, authentic self. I'm going to pursue an authentic calling that's true to who I am. It's interesting, this family media business was founded by my great-great-grandfather, John Fairfax. It was his true authentic calling, but it was not my true authentic calling.
Gary Schneeberger:
Right.
Warwick Fairfax:
Really, as we're dialoguing about shame and all of that, I think like you, I'm in a much better position. I am not as athletic as some people, but I have reasonable hand-eye coordination. I'm not as bad as I might think I am. I play tennis with my kids. Yeah, I don't enjoy building decks. So what?
Gary Schneeberger:
I don't either.
Warwick Fairfax:
I can assemble Ikea furniture. I'm pretty reasonably tech-savvy. I'm not terrible, but I just need directions, but just don't ask me to build a deck. And so I'm comfortable with who I am.
Gary Schneeberger:
As you were telling that story, when did you say you went to the International Coach Federation conference?
Warwick Fairfax:
I think that was 2003.
Gary Schneeberger:
You know what's interesting about that work? That's exactly the date of that letter I read, was in 2003.
Warwick Fairfax:
Wow.
Gary Schneeberger:
So we both found the truth of our authenticity at roughly the same time. That's amazing.
Warwick Fairfax:
So in the word of, again, Michael Lindsay's book, just as that was a hinge moment for me because it probably wasn't necessarily a crucible, was that a hinge moment for you as a turning point?
Gary Schneeberger:
For sure.
Warwick Fairfax:
Those letters in 2003?
Gary Schneeberger:
Yeah. Yeah, it was I'm not all these bad things I thought I was. It was absolutely a hinge moment. So wow, how amazing. I feel like just dropping the anchor on this one and ending it, but we can't do that yet, folks, because I want to ask you, Warwick, like I do at the end of every one of these episodes. What's your one takeaway for folks who've listened and watched us talk about the actionable truth of authenticity? What's the one takeaway you'd like them to walk away with from this conversation?
Warwick Fairfax:
If you want to bounce back from your crucible, if you want to get out of the pit, if you want to move beyond your crucible, you have to be your true, authentic self. Don't be ashamed of who you are. Don't listen to the boys and girls at school. Mean boys, mean girls, kids can be really brutal. And it's worse today with social media, which we didn't have when we were growing up, but you've got to put a stake in the ground. Make a commitment to be who you are, don't be afraid of being your true, authentic self, and don't be afraid of pursuing a calling that's authentic to who you are, and that's unique to who you are. I think God made us all uniquely with our own unique set of qualities, strengths, things we might think are weaknesses or just things maybe you're not as good at as some with their own quirks that some may find charming, some may find annoying, we might find annoying, but it's just who we are. Quirks and all.
Just accept, do more than accept. It's like if we're made this way by God or however we think it works, then be true to who you are and pursue a calling that's unique to you. And if you don't do this and try to be somebody else and try to pursue a calling that's not in line with your gifting and passion, I think rather than moving beyond your crucibles, you'll lead the paraphrase in a different way, it's a wonderful life, you will lead a crucible life. You'll be wanting to jump off the bridge, the snowy bridge every day. That'll be a normal day because you will live a crucible life. It'll be one crucible after another.
Life is tough enough, but if you follow a calling that's not unique to you, that's not authentic to you, if you try to be somebody else and not your true, authentic self, you'll create crucibles. Rather than having to just endure the ones that come at you, you'll be creating them. I mean, why live a life journey from crucible to crucible, and mistake to mistake, and then creating crucibles? It makes no sense. Don't do it. Be your true, authentic self. Live a calling that's authentically you, and you'll have a much greater chance of living a life of significance, going from trial to triumph, from your worst day to a life of significance. Living an authentic life is an accelerant, is an accelerator. Try to be somebody else, that's the opposite. It's a massive brake. It's a boulder that will tend to stop you getting out of the pit and one crucible after another will tend to whack you right back in the pit. You're creating pit after pit, it makes no sense. So do yourself a favor, be you, be your true, authentic self and pursue an authentic calling that's unique to you.
Gary Schneeberger:
And your authentic calling is as an airplane pilot because you've just landed the plane in our conversation, Warwick. Bravo. Another really great, great discussion, folks. This is just the third actionable truth we'll be discussing in depth this year. Each month we'll take a look at another one and how it's connected to the previous one that builds out our Beyond the Crucible roadmap. And the next time we will be discussing, drum roll please, Scott, faith. That's what we're going to be talking about, and you want to stay tuned for that, folks, because we have a definition of faith that's a little bit different than you might expect. So stay tuned. That's coming up. So until next time that we are together, please remember this. We want you to believe these truths, but we also want you even more to act on them. That's why they're actionable truths, because that's what's going to help you along the roadmap from trial to triumph, and we will see you next week.
Welcome to a journey of transformation with Beyond the Crucible assessment, unlike any other, this tool is designed to guide you from adversity to achievement. As you answer a few insightful questions, you won't just find a label like The Helper or The Individualist. Instead, you'll uncover your unique position in the journey of resilience. This assessment reveals where you stand today, the direction you should aim for, and crucially the steps to get there. It's more than an assessment, it's a roadmap to a life of significance. Ready? Visit Beyondthecrucible.com, take the free assessment and start charting your course to a life of significance today.
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His childhood was something out of a mafia movie — boy attracted to what he saw as the glamour of the flashy toughs in his working-class New York City neighborhood. And Robert Borelli’s story was not headed for a happy ending.
What began as running errands for the mobsters he idolized turned into committing crimes that escalated in their violence and an addiction to drugs that robbed him of the respect he worked so hard to get.
But Borelli’s story did a sharp 180-degree turn to redemption when a question from his young daughter while he was in prison led to his getting clean from drugs and getting a fresh start through what he calls a miracle of God.
Today, he talks to at-risk youth about avoiding his early path and embracing his life-saving one.
To learn more about Robert Borelli, visit www.www.robertborelli.com
To explore Beyond the Crucible resources, including our free Trials-to-Triumphs Self-Assessment, visit beyondthecrucible.com
Enjoy the show? Leave a review on your favorite podcast app and leave a comment at our YouTube channel and be sure subscribe and tell your friends and family about us.
Transcript
Warwick Fairfax:
Welcome to Beyond the Crucible. I'm Warwick Fairfax, the founder of Beyond the Crucible.
Robert Borelli:
I was calling my daughter a little bit, and this one time I call her, she's crying. And her name is Brianna, and I said, "Brianna, why are you crying?" She said, "Because you won't come and see me." And those words, for some reason, if I could have ran and got a drink or a drug or anything to numb the feeling that happened, my heart just shattered in pieces, man, and I was crying. And I didn't want the inmates to see me so I slammed the phone down and ran back to my cell.
Gary Schneeberger:
That harrowing story is just one of the crucibles Robert Borelli, our guest this week, discusses about his life in the mob, a life filled with crime, and prison, and a crippling addiction to drugs. But the moment he just described was also the moment where he broke free from his crucible and started to live his beyond. The healing he's experienced, he tells us, is nothing short of a miracle.
Warwick Fairfax:
So, Robert, it is so good to have you on our podcast. I love just reading a bit about your story, which is, it's a remarkable story. It's a story of tragedy, but it's a story, ultimately, of redemption. As you put it, it's a story of second chances and it's never too late. So for folks that may not know your story or background, just help us understand where you grew up and what was the backstory that really ultimately led to your crucible, but where did you grow up and what was life like for a young Robert growing up?
Robert Borelli:
It was tough. I come from a pretty tough neighborhood. I didn't know until later on, as I got a little bit older, it was basically run by the Gambino Crime Family. La Cosa Nostra had their hand in my neighborhood, and it goes back for a long time of many of the old gangsters from Murder Incorporated. Their families were still in the neighborhood, even though those guys are no longer with us. So it was a pretty tough neighborhood.
I look at my life and I could see three, I guess, principles of my life, if you want to say it that way. My mom and dad worked really hard. They were legitimate people, worked really hard. We come from a pretty poor neighborhood. Mostly, arguments in my home would've been about finances, not having enough money maybe for the kids' clothes or just struggles that they had, which a lot of families in that neighborhood did have. And at an early age, it's not like I want to be like my mom and dad because I didn't want to have those struggles growing up, so I was looking at life a little bit different.
Then as I got a little bit older, some of the older gentlemen, the other guys from the neighborhood, were drafted into the Vietnam War and they were just coming back and they were pretty messed up. Not all of them, but some of them from my neighborhood were either strung out on drugs or alcohol and I didn't want to be like them growing up. And then you had the wise guys down the block. Now I didn't know they were wise guys at the time, I just know there was bunch of guys that hung out at the social club. They were dressed nice. They had money in their pocket. They had cars which, in my neighborhood, was a rarity, not everybody was able to afford a car. So I gravitated to that lifestyle.
But also, my neighborhood was gang-related. We had gangs. Every kind of little intersection you went to, there was a different gang, either Eastern Parkway, F&R, coming from Fulton Rock so we called it F&R. And there was always gang fights and stuff like that. And I just happened to be one of the kids that was very small in stature and didn't want to get picked on a lot by the other kids. So I would be the wild one, you would say, of the crew that we had there. And the guys down the blocks started noticing that about me and they would take me into the club and I'd hang out with them a little bit, shoot pool and stuff like that. And then after that, I was just infatuated. Most kids probably want to be a fireman or something like that, I just really just wanted to be a gangster.
Warwick Fairfax:
So just to give folks context, for understand, this is in Brooklyn, New York in late '50s, '60s, '70s. It was probably different back then, I imagine, than it is today. But I guess people have to understand where you were, who you were growing up in this family with financial challenges, and the people that looked like they'd made it, were going places, were people involved in the mob. They dressed nice. They had nice cars. They had money. And so as a young kid, you're thinking, "I don't want to be poverty-stricken like my parents. I love mom and dad, but I want to make something of myself. Where are my role models for making something of myself? The people who dress nice, have money and nice cars." I mean, putting yourself in your shoes, it makes some degree of sense of why a young Robert would gravitate there.
Robert Borelli:
And you can see some of that is still being waved around today. Guys that are in poor neighborhoods and drug dealers or anybody that's involved in, you see that they have nice cars, money in their pocket. It's attracting, let's put it that way. You see a mob story, you're more attracted to the mob story than the Jesus Christ story, to be honest with you. And I'm not downplaying my savior, not at all, but I'm saying, it's just something that people are fascinated with that lifestyle. So it's understandable even today how gangs get involved and how young kids looking for a better life and they gravitate towards those people that...
Look, the only problem is they don't tell you. See, when somebody in my neighborhood, one of the older guys from the club, wouldn't be around for a while, they didn't tell me where he went. Maybe if they would've told me that he was in prison or something like that, maybe I would've shied away a little bit [inaudible 00:06:22] that part to-
Warwick Fairfax:
He could be in prison or worse.
Robert Borelli:
Or worse, right.
Warwick Fairfax:
They may not be on this earth for whatever reason.
Robert Borelli:
Yes. We had a lot of magicians in my neighborhood too. They knew how to make people disappear.
Warwick Fairfax:
Yeah. And just tell us a bit about how you began to get involved with the mob, with the Gambino family, because what's fascinating is, obviously, your last name is Borelli, and there's a story to that which we'll get to, but your original name was Robert Engel, which doesn't sound very Italian. Is that German? I mean, I don't know, Engel?
Robert Borelli:
You hit it on the head, Germans.
Warwick Fairfax:
So how does a kid of a German-American background, and here's the Italian Gambino family, I mean... So it's not like, culturally, hey, you're Italian, therefore they might think, of course, you not need to be in the mob, which obviously makes no sense, but it might make sense from their perspective. How did you get involved? Not of that background, you're in the neighborhood, you were attracted to them, but yet, they kind of started including you, inviting you in. How did all that happen?
Robert Borelli:
Well, my mom was Italian. And my mom's family was pretty known in the neighborhood. Not as tough guys, but in the neighborhood, everybody knew everybody. So my mom's family grew up in that neighborhood, so they knew my mom, they knew her brothers and sisters and stuff like that. So a lot of them knew my family in that sense.
And believe it or not, a lot of people, even back then, didn't understand that I wasn't Italian. But I walked it, I acted it. I grew up more on my mom's side of the family. Didn't really know too much about my dad's side of the family. He was from Yonkers. We never really went there. And if we did, I don't remember much of it. So they really did that, looked at me as the Italian kid even though I had a German father.
But as I started hanging out with them, they gave me little bit more things to do. They would have card games in the back and then I would serve sandwiches. And if you've seen the movie Goodfellas, or if you've seen the movie A Bronx Tale, how that little guy, the young kid is raised and stuff like that, that's kind of like how I started. Only thing is, I grew up to be a little bit more than that.
Warwick Fairfax:
So what was that progression, from hanging out with these older guys in the clubs, doing small little things that got to big things, I guess. I was looking at your video on your website. I think there was a guy, was it Nicky or somebody that was mentoring you, took you for walks in the early hours of the morning? I mean, from a faith-based perspective, we talk about discipleship. Jesus discipled his disciples. There was discipleship here too, but it was for a very different purpose. They were grooming you. And it might've seemed like, "Gosh, I have family here, they really care about me," but yet, it was for a much darker purpose. Just talk about that whole discipling, if you will, and how you went from just as a kid hanging out in the clubs, doing little misdeeds, to greater misdeeds, to crimes. How did that whole evolution is pulling you and tighter and tighter in the mob happen?
Robert Borelli:
Well, a lot of the people in the neighborhood was getting a little bad. In other words, there was other nationalities coming to the neighborhood. So a lot of people started moving out, and even the club moved out and they moved towards Queens. And I started hanging out in Queens and I had becoming a friend of one of the big wise guys in the neighborhood's son. And he would bring me around him and go see his dad, and his dad would have... I remember, every Friday night, there's big spread, food, all you can eat kind of thing, a good chef cooking the food. And all these people would come in and recognize his father and give him respect, and they would sit down and money was exchanged. I don't remember a lot of that at that time, but when I seen how much respect that his dad was getting, from all these people running really sharp-dressed guys, I said, "Man, that's my next set. That's the way I wanted to go." So I started hanging out with his son and building a reputation for myself.
I didn't want to be known as Andy's son's friend. I wanted to be known as Robert Engel. I didn't want no subtitles. So I was a kind of a wild guy, and I got recognized for fights that we had in bars, out of bars. I was the one that would go, I don't know, be a little bit more violent than everybody else. But at this one time, somebody got killed, and I was wanted for that murder. Me and another friend of mine was wanted for that murder, and my friend's dad hit us out for a little bit. And as I was on the land from the lure, something happened where we were and we had to come back into the neighborhood. And that's where Nicky comes in the scene.
They placed me with Nicky who had a storefront on Eastern Parkway and Atlantic Avenue, and they would hide me up in somebody's apartment there. And that's when Nicky started mentoring me. He was a man that loved pigeons. And on top of the roof where I was staying, there was a pigeon coop and he would come up there and he would come and get me and my friend Joe and bring us up there. That's how all the mentoring discipleship started. And then I got really close with him, and then I got locked up for two murders at the age of 20 years old for two murders and possession of a weapon. And he orchestrated everything for me to get bailed out. I had to lay up for a while, but they finally got me in front of a judge that was going to give me a decent bail and they bailed me out. And from then on, I was paraded around like I did the right thing, because one of the murders that I was locked up for... Well, I can't talk too much about them. [inaudible 00:12:19] for a lot of that.
But anyway, the point is, after that, I was paraded around as the up-and-coming star. And that's why I was getting brought around to other fans, Mulberry Street. And then two years later, I ended up beating one of the murder cases. With five eyewitnesses against me, I still got acquitted. And that really raised the roof of my reputation was as a kid that went to trial, beat a case, stood up, stand up guy. And from then on, I just became a legend in my own mind, I guess, probably a legend in other people's minds.
Warwick Fairfax:
Wow. So your friends, people in the mob saw you as this tough guy that did the right thing, didn't turn anybody in, beat the rap, and you were getting respect. You were at a point in your early twenties when you had exactly what you wanted. Probably money, nice car, nice clothes, and above all, respect. In one sense, you had everything you wanted. So did it feel like, "I've made it. I've got respect. I've got a family," in the broad sense of that word. How did it feel at that time?
Robert Borelli:
Well, I did. I felt like I was really being well-known in the neighborhood. So if I go places, people, if it was a restaurant, they take care of me nicely. I just got a lot of respect. And for me, I think every young boy or young man wants respect. I think that's one of the major things that we strive for is people to respect us. The only problem is, I didn't command it, I demanded it. And it's a little bit of a difference when you demand respect.
In the movie A Bronx Tale, something said there that really stuck in my mind. He said, "You could get respect either through love or fear." He says, "I choose fear because sometimes love fades away. Fear in the heart forever." So anyway, that was some of the stuff that I... That was just me, man. I was a man that wanted to get respect and demanded it from everybody. And if I didn't get it, I became violent.
Gary Schneeberger:
It's really interesting that you mentioned A Bronx Tale a couple of times because I've seen that movie, really enjoyed that movie. For those folks who are listening and watching, haven't seen it, directed by Robert De Niro who also stars in it. His son is a young boy than man. That is much like what happens that you've been describing, Robert. He gets around the mobsters and he's sort of caught up in that. But one of the aspects of that movie was, Robert De Niro who plays his dad, really sort of tried to pull his son back and his son was having none of it early on. I'm interested to know, how did your parents react to your being sort of absorbed a little bit into this mafia culture and those individuals? What role did they play maybe to help you?
Robert Borelli:
Well, it's a good question. I think because of the drugs and seeing a lot of the older guys that are in the neighborhood, being all drugged up, they... Drugs was pretty big back in the '60s, goof balls and all that kind of stuff, sniffing glue, all that kind of stuff. So she thought that might've been the better place for me to be because these guys weren't involved with that kind of a lifestyle.
And then, since I was getting respect too as I got older, it transformed to them too. They were starting to get a little respect. They definitely don't want to say anything that's going to offend anybody. My parents both are gone but I still have relatives. I just think my mom thought that was a safer place for me. And of course, she didn't know the tragedies that came with that or the violence that came with that. She just thought I was better off hanging out in the club than hanging out in the streets.
Warwick Fairfax:
So here you were, Robert, in your early twenties. In one sense, you're at the pinnacle, I suppose, of your career in the mob. You had respect, money, clothes, cars, but it sounds like you didn't stay at that pinnacle for too long. Things started getting more challenging. So just talk about what happened, because it's not like you kept moving up in the ranks and getting more and more respect. So what happened? What, in a sense... It's weird to say what went wrong. You could say, well, it's already wrong, but from your career perspective at the time, things started going wrong. What kind of changed?
Robert Borelli:
Well, I remember one time, Nicky and Lenny, they were partners, Nicky and Lenny, the gentleman that we talked about that was mentoring me, came to me and he said, "Everything we have, we're going to end up giving it to you. Go straighten out and all that." I had to remind them that I had a German last name. And they said, "Oh." So I couldn't get straightened out because, at least, your father had to be Italian. So they said, "Oh." Didn't even think about that.
So right away from that, now I know I need to really start making a lot of money. An episode happened at one of the dice games that I was working, where this gentleman came in, really sharp, good-looking guy came in. A lot of them were, but this guy stood out the most. He lost a lot of money out of his pocket, probably about $10,000 maybe, and didn't faze him in the least. Me, I was a bad gambler. If I lost $25, I was upset. And he didn't show any of that there. And after he didn't have any more money, he asked one of the guys that run the game if he could send me out to his car to get a bag in his back seat. And they said yeah. So he gave me his keys and it was a brand new spanking beautiful Jaguar. I'll never forget it. And in the back seat, there's a bag. Now I don't go look in the bag, but he said give him the bag. So I pick up the bag, I bring it to him. It's just more money.
Now, I don't remember if he got his money back lost at all, I really don't remember the end of the story, but I just remember, at the end when the game broke up, I asked one of the guys, what the heck does this guy do they'd lose that money? You broke about in the '70s, the middle of the '70s. It's a lot of money. I said, "What does he do that it didn't even bother him that much? They lost that." And they said he's one of the biggest drug dealers in Harlem. And when they said that, now I want to be like him, to have that kind of money, gamble it, lose it, and know I have a lot more money. And I got involved with the drug business. And it didn't take too long, probably about 10 years of that, then eventually the drugs got involved with my business.
Warwick Fairfax:
The theory is, you exploit other people without it hurting you, without you taking the drugs. But it sounds like you started taking some of it. So tell us what happened, because that seemed that that was part of the beginning of the road downwards, if you will, in terms of...
Robert Borelli:
Well, even though in my neighborhood, I didn't see a lot of coke being shoved around back in the middle '70s, but in Manhattan where I was hanging out now working games and stuff, a lot of those guys were doing coke. So I thought it was more acceptable now because I've seen a lot of these other guys starting to do coke. So I started hanging out in bars with them, and then I'd do a little coke with them. But eventually, after a period of time, the coke got the best of me and I got really strung out on coke. So even though I was trying to make money with the drugs, I was doing more of the supply than selling the supply. So eventually, there was nothing happened. That's why I say the drugs got involved with my business.
And then back in '78, I think it was '77 or '78, something like that, Richard Pryor had an accident with freebasing cocaine and he [inaudible 00:20:24] fire. And that kind of hit the neighborhood. And somebody turned me onto freebasing. And I did a little bit of it and I had no cravings anymore. And I figured, okay, this is better for me than snorting the coke. So I got involved with freebasing, but then after a while, that became very addicting to me. And then I started losing everything, started losing lot of respect in the neighborhood also, started losing a lot of respect for me because now I was getting addicted to freebasing. And then I didn't have any more money and I was losing everything, and crack cocaine came around, which was a cheaper high back in the '80s, and I started getting high on crack cocaine, and eventually, wound up homeless back in 1996.
Warwick Fairfax:
So the drugs really began to take hold, not just hurting you, your health, but bankrupting you, if you will. And I guess, from the mob mentality, you're meant to be in control, and you weren't in control anymore. You might've been a tough guy, but the drugs beat you. You couldn't win against drugs. And so then, respect was probably the most important thing to you, and you lost respect from your peers. I mean, that must have been devastating, to lose that respect and have them look at you the way they probably did. That must've been searing experience.
Robert Borelli:
Yeah. But I also lost a lot of respect for myself. I tried to fight the drugs, went in rehabs and stuff like that, but eventually, it got hold of me and I just couldn't let... Matter of fact, it came to a point in time that I didn't want to live without getting high. So I was getting high 24 hours, seven days a week, and the only time I wasn't getting high is when I passed out or had a blackout and fell out.
Warwick Fairfax:
So, as bad of as that was, from what I understand, things actually got worse. How could they get worse? So just talk about Rikers Island, which is a prison in New York, and your daughter. That's almost sort of like the bottom of the pit of your story. Do you know what I'm saying? It just felt like it was even worse than where you were, in some sense.
Robert Borelli:
Yeah, well, I've been in and out of prisons a lot of times, but this one time... Because after I cleaned up a little bit and went to Florida to live with my mom, and Nikki then came down, I started doing stuff for them. But 1996, I didn't know it because I was living on the streets of Brooklyn and Queens around the borderline there, that I was wanted for a case, a RICO case in Florida where everybody got arrested already and they were looking for me. And then also, I had a drug case, but when I knew the Feds were looking for me, I stopped going to court for the drug case, so I had warrants out for me.
Just to go back a little bit, just to let them people know that in 1993, my daughter was born, and seven weeks after she was born, I was pretty good. I just came out of a rehab, was doing pretty good, started getting some things back, started to get some respect back. And then once I got a little bit of that back, I went out one more time to get high after having an argument with her mother, and then I wasn't allowed to see my daughter anymore. So that's the big part of the picture of being in Rikers.
I got what I call a wake-up call by two angels. I call them angels today, but actually, they were warrant officers at that time. I passed out on somebody's house, and because of the warrants, two guns were pointed at me. The warrant officers found out where I was and they put me in Rikers Island. Now I know I'm not going to get any bail or anything like that, and I know how to play the jail scene and the prison scene. And there's two things that are pretty important when you're going to be stuck in prison. One is, you need to get a good attorney to get you out of the mess you got yourself in, and that worked pretty good for me because I never did a real long stretch of time. I did a couple of years here and there, but that always worked out pretty good for me.
But you got to remember, I was on crack cocaine so I didn't have any money. So now I'm calling up some people that I feel maybe I did them a favor or something in the past and they would want to help me out, but everybody was telling me no. And then I know you need to get commissary money so you can live as comfortably as you can while you're incarcerated. And everybody was just refusing me, even my own family, in a sense, which just really felt that I was safer or better off in prison than outside the streets.
And I have to tell you, that brought me to a place of complete despair because the people... I'm not saying that they didn't love me, but I felt unloved at that point in time, and I felt abandoned by everybody that they would stick me and leave me in jail, that they thought I was better off in prison than back out on the street and I had to rethink about that. But my daughter's mom now is letting me call my daughter. And I was calling my daughter a little bit, and this one time I call her, she's crying, and her name is Brianna, and I said "Brianna, why you crying?" She said, "'Cause you won't come and see me." And those words, for some reason, if I could have ran and got a drink or a drug or anything to numb the feeling that happened, my heart just shattered in pieces, man, and I was crying. And I didn't want the inmates to see me so I slammed the phone down and ran back to my cell.
Now I'm going to say something because it's nothing against Roman Catholics, but I was raised Roman Catholic, I went to a Catholic school, grammar school, and I knew about God but I didn't have a relationship with God. I knew about Him. And I ran back to my cell, got on my hands and knees, tears coming down my face, and I just cried, "Now, God, if you're real, have somebody kill me or change me. I don't want to live with the pain that I'm living with right now." And I just kept crying, "God, please help me. God, please help me." And I truly believe that God answered the sincerity of my cry of my heart at that point in time. And if I'm talking to you, you know He didn't do the first part because I'm still around, so I believe that at that point in time, God really entered my heart and started just changing the way I was thinking, the way I was feeling.
Warwick Fairfax:
I mean, that had to have felt like maybe the lowest point in your life because you were craving respect. The mob has obviously abandoned you. It's like, "This guy's going nowhere, he's not going to be able to help us. He's on drugs and we're not going to let our high-priced lawyers help him out. He is on his own. We're washing our hands off him." And then your own family probably maybe they thought it was tough love. You felt like you were abandoned. And then to have your daughter say, "Dad or daddy, why can't I see you?" I mean, it must have felt like the whole world has abandoned you. And for some people at that point, they might say, look, life's not worth living. How in the world did you choose faith, choose God, or maybe he chose you? I mean, that has to have been the lowest point in your life. Everybody's abandoned you. Nobody cares about you. You don't have respect. How in the world did you, at that lowest moment, choose faith? That just seems a remarkable choice for somebody in your position.
Robert Borelli:
I actually didn't understand it. I just was crying out for help and nobody else was answering me. So like I said, I knew about a God, and I cried out to Him. What really attracted me to Jesus is when I got the Bible and I started reading how much he loved me, in spite of all my defects. And that attracted me to know more about this guy that really loves me in spite of everything that I did.
But one of the things I wanted to say that when my daughter cried out to me, "Because you won't come and see me," there was so many... The flashback that came to my mind in an instant was, how many times are you in the neighborhood and you'd rather get high than even try to go see your daughter? Whether the mother would've let me or not, I didn't even try to go see my daughter. I'd rather get high. And that, I think, was the lowest point in my life. Not that everybody abandoned me, that was pretty big, but that as a man, any type of man, would a abandon his own daughter because he loved drugs more than he loved his own daughter. And that devastated me.
Gary Schneeberger:
I want to dive back into a little bit, because you've said it a couple of times, this idea that those close to you, those around you abandoned you. We have a saying here at Beyond the Crucible that we use a lot, and that is, those bad things that happen, your crucibles, they didn't happen to you, they happen for you. And I wonder if, because if that abandonment hadn't occurred from the people you knew, it sounds like maybe your encounter with Jesus wouldn't have happened. So have you come to a place where you see that, perhaps one of the best things that those folks could have done is exactly what they did, leave you to your own devices, because you had nowhere to turn in the natural world to get out of the pain you were in? Does that make any sense?
Robert Borelli:
It makes total sense, and I speak about that all the time when I give interviews and when I go out and speak and share my testimony.
There's a picture a long time ago that I watched, and Robert Kane, I think it was Robert Kane or... Michael Caine was in it. And it was about this guy, and Jim Belushi was in it, and he grows up and wants to go back to when he was a kid because he felt bad that he didn't hit the home run with the bases loaded to save the game. He struck out. And Michael Caine shows him that if that didn't happen, he wouldn't be where he was today.
I look at my life, not exactly that, but I look at my life and I always say, if any decision that I made, or even the bad decisions, God worked it out for his good. I believe God knew I was going to fall in love with him, and he worked out everything for good. So if I were to change one thing, I probably wouldn't be where I am today, talking to you guys about my Lord and Savior.
Warwick Fairfax:
So just talk about those first few weeks and months, as you're exploring your faith. How did that change your outlook on life, because you were at the lowest of the lows? How did you begin to claw your way out of that deep dark pit that you were in?
Robert Borelli:
I don't take any credit for any of that. When I share my testimony, I try to share this like a before and after, or before Christ in my life and after Christ in my life, and try to paint the comparison picture, would you want the life that I had before Christ or look at the life that God has given me, the new life that he's given me? So that's just how I look at my life. So I give all credit to Christ living in me and living through me. There's just so much that he's done in my life, and continues to do in my life, but he gets all the credit. There's nothing I did.
I say it this way. They say the average person, this is the statistics that I looked up a couple of years ago said, the average person makes about 35,000 decisions a day, the average person. I tried to add that all up, I couldn't even come up with the figures, but over 10 million decisions that I made in my life. But there was one decision that changed the outcome of those tens of millions of decisions. That was my decision to accept Jesus Christ as my Lord and Savior. From that point in time, my life has changed dramatically, not just what I do, but how I think.
I don't look at Christianity as a religion. I look at it as a way of life. And I tell people, when I was Robert the gangster, everybody in the neighborhood knew I was a gangster. I lived it out to the fullest. When I became Robert the crack head, everybody in the neighborhood knew I was Robert the crack head because I lived that out to the fullest. Now I'm Robert Borelli, the born-again Christian, and people in my neighborhood know that I'm a born-again Christian because of the way I live my life.
Warwick Fairfax:
Yeah. One of the things we talk a lot about at Beyond the Crucible is identity. Before you had your identity in being Robert the gangster, Robert is going to get respect in the neighborhood, but I'm guessing your identity is different. How would you describe your identity now, of who you seek, where your respect comes from? How would you look at it now?
Robert Borelli:
Well, now, I say I command it, just by the way I live, and it's not like I'm looking for it, I just get it [inaudible 00:33:43] the person that I became. But when I went into the Witness Protection Program, they take everything from your past away from you. You put everything in a black bag and everything's gone. Pictures of your daughter, your mother, whatever you had, they're taking that away from you.
And then they give you a new identity. They relocate you. They give you a new identity. What I try to do is do a comparison of how it is to be born again in Christ Jesus. What the government did was wipe my slate clean. I have no police record, I have no nothing. I have a fresh new start as Robert Borelli. Nothing from my past came with me, physically anyway. Of course, I still had some of my old thoughts, but what the government did for me in the natural, Jesus Christ already did for me in the spiritual. He wiped my sins clean. I have a fresh new slate with Jesus Christ. I have a new identity in Christ Jesus. I'm no longer Robert Engel. I'm Robert Borelli. And my identity as Robert Borelli is in Christ Jesus.
Warwick Fairfax:
You mentioned witness protection. How long were you in prison in Rikers, and talk about, without getting into details that you obviously can't get into, because people might be listening and say, okay, so he's in prison, where does witness protection come in? I mean, how did that all happen? And how long were you in prison before that happened?
Robert Borelli:
Well, I was in Rikers Island probably for about four months. Now, there's a lot of things that transpired, and I think afterward, even though I hated it at the point in time, because my lawyer wasn't getting any money, so I would be waking up at four o'clock in the morning, shoved into a bullpen with 50, 60 people, crowded. You stand just putting your arms together. And I would go to the courthouse and never see a judge, and that happened for quite a few months. And I would stay there from four in the morning until sometimes 12 midnight.
And what happened was, after everybody said that they don't think there's anything that they can do for me, because of that, my mom... I was calling my mom and my mom said that this FBI agent kept coming around, trying to get information from her about me, stuff like that. And after everybody turned their back, and I'm not making any excuses for what I did, what I did was selfish in the sense, but I called up that FBI agent. I got his phone number, called him up, and he gave me an offer I couldn't refuse. He said, "If you cooperate with us, we'll make a recommendation for short time and place you in the Witness Protection Program. You can start your life all over again." And I just thought that was the best option that I could have had at that point in time.
Because remember, even if I stopped the drugs, I would never have been Robert the gangster anymore, at least not in the level that I wanted to be, because once drugs has messed up your life, they're not going to trust you that much with things. So you're always going to be thought of as Robert the drug addict, even if I clean myself up.
And then the thought is, every time I went and came in and out of prison for a period of time, I kept being Robert the crack head. So I thought that was the best option. So I finally decided to cooperate with the government. And then from Rikers Island, they put me in the Dade County Jail. You would think that life would get better. You have God, you have the deal with the government, but it didn't happen that way neither. I was left off with solitary confinement because I was a witness for the government for quite a while, and I started to cooperate with the government.
Warwick Fairfax:
And so they eventually let you out. How long were you in the Witness Protection Program for?
Robert Borelli:
I was locked up for two years after that, and then when I got out and got relocated, I was in the witness protection close to two years. And then because I married somebody from what they call your danger zone, which was from New York, even though she didn't know them personally, they said I violated my agreement with them. I jeopardized my security. And they actually didn't want me to tell my wife that I was in the Witness Protection Program, and there's no way in the world I'm going to marry somebody and not tell them something like that. So they decided that you can't be here no more, so they threw me out.
Warwick Fairfax:
What's fascinating to me is, obviously, as part of the Witness Protection Program, you choose a new name. You chose a name of Italian background. It's like, "Gee, let's make it difficult for people to find me. Let's use an Italian name." I mean, if this was a movie, the script that the director would say, "Cross that one out, that's not believable." I mean, nobody's ever going to do that, so why choose an Italian name?
Robert Borelli:
Because I look Italian. Most people who hear my dialect sounds... If guys from Brooklyn talk automatically, they take you're Italian. They look at Brooklyn at the language as an Italian language. So one person asked me what country I was from when I was in Texas. I didn't know Brooklyn was a country, but I come from Brooklyn, New York.
And that's the reason why I choose that. But I didn't actually really just think about it. What happened is, I was giving them some names, and I always wanted to have an Italian name, I don't know. I love mammole, I guess. I don't like the German part of my background. But I would give them names and they would come back saying that name's no good. And I happen to be watching this episode of MASH. And then this episode that I'm watching at the point of time just before they come in, they have to send out a doctor, an emergency to get this doctor into the MASH unit from another unit to do an emergency surgery for one of the patients that they had in the MASH unit. And he happened to be Dr. Borelli. So when they came in, that name stuck in my head and I said, Borelli. They came back later on and said, "Okay, that's your name."
Warwick Fairfax:
It's stunning to me that they will say, that's okay, rather than, hey, Robert, try again. But that's just confounding to me. So-
Gary Schneeberger:
An interesting fact, if I may, sorry. An interesting fact about Dr. Borelli on MASH, I just looked it up on my phone while we were sitting here, and he was played by who, Robert?
Robert Borelli:
Alan Alda's father.
Gary Schneeberger:
Right. He was played by Robert Alda. Alan Alda's father played Dr. Anthony Borelli on MASH in two episodes, in 1975 and in 1980, so there you go. It's got some heritage there, certainly in the MASH universe as well.
Robert Borelli:
Well, also shows I'm not making it up.
Warwick Fairfax:
There you go. Amazing stuff. So from what I understand, part of that is, you're intimating is, you met your wife, Patricia, I believe, at least during that time, which partly ended the witness protection. So talk about that because she knows you as a different person. She probably didn't know-
Robert Borelli:
Well, she heard a lot about me when she was in New York, but...
Warwick Fairfax:
You were a different person as you got to know her, at least, in Christ and all.
Robert Borelli:
Believe it or not, we dated on the phone for five and a half months because she couldn't know where I was. A Christian friend of mine met her at one of these conferences or something and felt that she would just mention that me, in a sense, to this girl, because she was looking for a husband and I was looking for a wife. And she just put us together. She couldn't know where I was so I have to call her through a calling card, which doesn't show where you're actually calling from, and that's what the government issued for me. And we dated for five and a half months. And then at the end of that there, I had asked that she would come to meet me in San Antonio, Texas where I was relocated, and made the stipulation, "You have to stay with my family minister, you can't stay with me." I wanted to keep it as pure as you possibly can.
And I would stay there and we got to meet each other and know each other a little bit for like 10 days. And then she's ready to leave. And I'm asking God, okay, what do I say to her? "See you later?" She's going back to New York. "I'd give you a call."? What you would normally say to a girl that you really weren't that interested in. And [inaudible 00:42:42] God was telling me to ask her to marry her, and the crazy woman would say yes.
Warwick Fairfax:
So, one of the things that folks listening are going to be wondering is, I understand, because you're dating somebody from where you lived, and witness protection says, well, that's violating parole, so you're now no longer in witness protection. In the movies, you're typically not okay when you're not in witness protection. The bad people mobs, at least in the movies, so now we know where Robert is. And again, you don't need to tell us details, but how in the world are you okay, given in witness protection, you are giving information about people? How can you be okay? Is that just a miracle from God? Again, you don't need to tell us details that you don't want to.
Robert Borelli:
In the beginning, once I got thrown out of Witness Protection Program, I was a little concerned about all that. The more my faith grew, my wife also a born-again Christian, her recommendation was, now, you can tell your story, because you're not bound by the Witness Protection Program, because when you're in the program, you can't tell anybody that you're in the program. So now, I could share my story. And we did get a little bit nervous and we left San Antonio, a friend of mine put me up in Utah. And I stayed there for a couple of months and there was a...
My friend knew Pat Robinson. They mentioned my story to Pat Robinson. And my heart was for ministry. I was doing nursing home ministry for a couple of years when this happened. And Pat's recommended me go to Christ for the Nations, which is a Bible institute, and I signed up for that. And after a couple of months in Utah, I moved to Dallas and went to Christ for the Nations. And I just look at it...
It's hard to tell people that they need to surrender their life to Christ. Now this might sound foolish to everybody else, but how could I tell everybody they need to surrender their life if I'm still holding back part of my life in fear or something like that. I don't believe fear comes from God. I believe it comes from the devil. And I truly believe that fear could probably paralyze you for doing what God has called you to do, because he didn't save me just to save me and go to heaven. He had a plan and purpose for my life, and fear could have interrupted that if I lived in fear. But think of it this way, what's the worst that can happen to me? If I get killed, I go to be with the Lord. And if I don't get killed, I stand here and do what God's called me to do, so I don't think I could lose either way. And that helps clear my mind a little bit.
Warwick Fairfax:
I mean, that's truly remarkable. I mean, that is faith at a level that most of us can't relate to, but somehow... I mean, how many years has it been since you've been out of witness protection?
Robert Borelli:
See, I got thrown out in 2001.
Warwick Fairfax:
That's more than 20 years, and somehow, God had a plan that we all will pass at some point, but it seemed like God had a plan saying it won't be the way that you think it could be, the way it is in the movies when you come out of witness protection. So, do you look back in saying that's remarkable, that God had a plan for me and it wasn't what it could have been?
Robert Borelli:
Well, [inaudible 00:46:15] if I could trust the government to keep me safe, but not trust God to keep me safe, I think I have a problem with my faith?
Warwick Fairfax:
That is so well said. On your website, you have a video, it's a great video, and I love how the title of the video, it starts as Unredeemable, and it shifts to Redeemable. Just talk to me, why did you use those terms? Because that's a big shift from Unredeemable to Redeemable.
Robert Borelli:
Most people who know me from my past didn't think... I was beyond redeemable. So we're just trying to put the point out, no matter where you are, wherever you're stuck with, whatever your past looks like, whatever your present is right now, it's never too late for a new beginning. And I try to always stipulate my new beginning started on my hands and knees crying out, "Lord, please help me, Lord, please help me."
Warwick Fairfax:
So talk about your ministry and speaking. I know you have a real heart for kids. Talk about what's on your heart. You have a passion for redemption, to give people second chances. Talk about what you do now and really what your heart is.
Robert Borelli:
Well, we'll just go back to the whole scene, if that's okay with you guys.
Warwick Fairfax:
Sure. Yeah, yeah, yeah.
Robert Borelli:
When I was brought to San Antonio, Texas, relocated there, my mom was diagnosed with, she was a year before I got released, with the terminal lung cancer. And my mom had passed away before I even got a chance to really have any relationship with her. I didn't understand God's plan at that point in time, because I'm saying, if anybody needed this new type of love that she'd given me, it would've been my mother who I put through so much, we could say, hell on earth, murder trials and all the stuff that I did. And I just felt God was talking to me. [inaudible 00:48:09] if you go give that to other mothers and fathers.
And I had started doing nursing home ministry and I did nursing home ministry for 13 years, but I didn't go once a month. I went twice every week in nursing homes, and I would do different functions for them to show them that they're not unloved, that we still love them. Some of them, their families abandoned them. Some of them, their churches abandoned them. And I didn't want them to feel the way I felt when I was locked up in prison being abandoned. So I just dedicated my life to nursing home ministry and did that for 13 years straight, twice a week.
And from there on, then God started moving me around and doing other things and people will come to me and say, "What's your story? You need to really start reach other people, lost people and stuff like that." And then that's what we started doing. So I got involved with sharing my testimony, going into churches, into schools. All the schools started a little bit later, but wherever God opened up the door, that's where I would go and share my testimony. It's just a message of hope and how much Christ really loves them. For people who feel that they're unloved or abandoned or stuck in a bad situation, and I say, "It's never too late for a new beginning, you don't have to stay there. God has a plan for each of our lives." So those are the things that I do.
Now, we're even on YouTube. We're on TikTok. We're doing social media. I was totally against that at one point in time. I didn't want all that kind of stuff going on, and I don't know how to do it neither so I had to hire people to do. But we found out we're reaching a lot more people. Now, there's a twofold kind of thing. What we're doing is we're showing them the mafia thing. We're getting a lot of people wanting to see the mafia part of my story, and then we're switching it over to how my crisis changed my life. So we're doing all these things. We have the possibility of a script being written, stuff that we're trying to raise money for now, and the chance of maybe the possibility of getting, not a synopsis, but a series kind of show going on about my back story to just a message.
And I think that's so much needed today. This is not my story, it's God's story. I couldn't come up with these thoughts in my own mind on my own. But we're in a place today where, like you said earlier about truth, everybody thinks that they had their own truth, but in reality, there's only one truth. There's only one truth. And we're divided every place in our country, in the world, in the churches. There's just so much division. I think young kids today really have a hard time to know what the truth really is because you're seeing one person's truth.
And I don't want to get into the politics part of it, but how everything is so divided in our country and I wanted to introduce them to the one truth, and that's the word of God. If they really want to know the truth, get into the Bible. Jesus loves them. He wants to speak to them, and he wants to give them the one truth, a message of hope. And that hope is not into something, but in someone whose name is Jesus Christ.
Gary Schneeberger:
And that sounds, you heard, folks, sounded a lot like the captain turning on the fasten seatbelt signs, indicating that our plane has begun its descent to the end of this conversation, but we're not there yet, because as always, Mr. Fairfax, I'm certain, has another question or two for Robert. So, Warwick, I turn it over to you.
Warwick Fairfax:
I guess a couple of things occurred to me, one, and listeners might be curious, how's your relationship with your daughter? There was a period where you were in prison, in witness protection. How did that part of the story turn out?
Robert Borelli:
Well, after a certain amount of years, my wife found her on Facebook and wanted to know if I wanted to get in touch with her. And her mother didn't want me to be part of her life, so I didn't want to violate that. So I said, let's pray about it a little bit more. The mother kind of have to pray in a lot of years for the child to change, to soften the mom's heart about me because they're involved with that lifestyle too, from the neighborhood. And a guy that liked what I did was total taboo for that lifestyle. Anyway, God did that and I started seeing my daughter.
Right now, we're still hitting some rocky roads where she's having a hard time forgiving me because she feels that I abandoned her. And I don't know if she could completely understand what addiction is or how you could just fall in love with a drug more than you could fall in love with your own child. And I probably understand that to an extent, but that's the bottom line. So she still has a sense of I abandoned her and I took drugs over her. So we're working on things and we're just praying a lot to this [inaudible 00:53:09].
Warwick Fairfax:
I'm so sorry. I mean, I understand where she's coming from, but I'm so sorry. That's a tough thing.
I guess another question that occurs to me, whether it's my story or Gary's, a lot of people obviously on our podcast that have been through tragedy. When you talk to other people about what you've been through, when somebody says, "Robert, what you said helped me, it gave me hope." Does it fill you with some kind of... It doesn't make all the pain go away, but does it fill you with some sense of, I don't know, some redemptive moment when people say, "Robert, what you said helped me." Does it feel like a little bit of, I don't know, water for somebody that feels like they need just some refreshment, if that makes sense. I mean, what does it feel like when people just tell you, "Thank you, Robert. Boy, that helped me. It gave me one more day of hope."?
Robert Borelli:
I just feel like I'm accomplishing what God wants me to accomplish for his glory, for his purpose, for his plan for each and every person's life, that does change to his message using my circumstances. So like I said, there's nothing I do today that I take any credit for, except just accepting Him as my Lord and Savior. But he's doing it all and he's living in me and throwing me in, and that's the exciting part of my life.
Warwick Fairfax:
Last question. There might be somebody today, and maybe they're at the bottom of the pit, maybe today's their worst day, maybe something horrendous was done to them, maybe they've done something they feel is unforgivable and unredeemable. What would a word of hope you would offer to that person who feels like, "I'm not worth loving. I've done too much. Too much has been done to me."? What would've hope be to that person?
Robert Borelli:
Well, it's really hard to speak to somebody in a biblical sense because they're not there. I don't think they're there anyway. But like I tell my, it's never too late. You don't have to stay stuck at where you're at and you don't have to. Nobody's unredeemable. Nobody. If you listen to my story and God could reach out and touch my life and transform my life, he wants to do... Matter of fact, he already did it for them. All they have to do is believe it and receive it. He did it when he went to the cross.
And he values their life. If he didn't value their life, he wouldn't have died for them. It's one thing. In my lifetime, I would die for my friends, and there's times I put my life on the line for my friends. But if my enemy wanted me to die for them, ain't no way I'm going to die for them. But yet, Christ, through his love, for his people, for his children, he went to the cross for them. Nobody is unlovable in the eyes of Christ, and everybody's redeemable, in the power and the work of the Holy Spirit.
Gary Schneeberger:
Folks, I've been in the communications business long enough to know when the last word on the subject has been spoken, and our guest, Mr. Robert Borelli, has just spoken that last word.
Warwick, we've just finished talking with our guest, Robert Borelli, who had a remarkable story to tell about being fascinated by, being drawn into the mob, the mafia, when he was a young boy in New York, and just all the crucibles that came after that, and then his redemption after that. Lots of things to talk about and unpack. What is, as you think about it this soon after we're like less than two minutes after doing the episode, what stands out that can help our listeners and viewers that Robert talked about?
Warwick Fairfax:
Robert Borelli's life is a life of redemption. He, at one point, would've said his life is irredeemable, it's unredeemable, and now it's being redeemed. He started off life in the neighborhoods of Brooklyn, New York in the late '50s, '60s, '70s, thinking the way to get respect is to be in the mob. His parents were not very wealthy. They didn't have much, but he saw the wise guys, as he put it, with the nice clothes, the fancy cars. They're in the clubs and they had respect. He wanted respect. He didn't want to be poor, and so, he got respect. He was discipled, in a sense, by people in the mob, by older people that saw him as a promising young up and coming guy. He would be tough, do things maybe other people wouldn't do, and he was working his way up.
But then he fell. He started taking drugs. As a drug dealer, from what I understand, you're not meant to actually take the product yourself but he did, and he spent more money on drugs than he was getting in, and he was then shunned by the mob. He was shunned by his first wife. He wasn't able to have a relationship with his daughter because, at one point, he would rather, as he puts it, do drugs than see his own daughter. Then he is in prison, he couldn't see his daughter. So it's easy to look back and say his was an unredeemable life, and his identity, at the time, was completely in being in the mob. That was his sense of self. "My respect only comes from being respected by my fellow folks in the mob." And then in prison, and then afterwards, he comes to faith in Christ and now his identity is in Christ.
Gary Schneeberger:
Right. He said a couple of times, as he was talking about his descent into both the mob and then drug addiction, that some of his old friends had abandoned him. At one point, we asked him, because he used that phrase a couple of times, and I brought up the idea that we say all the time, it didn't happen to me, it happened for me, and I put before him the question, "Is this abandonment that you experienced, can you perceive it like that?" And he said yes, he could. In fact, he had done that, which was remarkable to me because I don't know that we've had a guest who had quite the level of...
I mean, listen to this episode, folks, watch this episode. He's on trial for murder. He's deeply addicted to drugs. He had a lot of very, very difficult things happen to him that he caused to happen, some things that just happened to him. He gets abandoned by folks. He sees then that the way that they treated him by shoving him aside, by not coming to his aid, was actually the thing that led to his redemption. I just think that's a remarkable story, from a very remarkable, difficult story.
Warwick Fairfax:
It's such a great point, Gary. In one sense, his abandonment was the key to hope. How can abandonment lead to hope? Here he is. He is abandoned by his first wife. He's not able to have a relationship with his daughter. He is abandoned by his parents. At least, that's the way he sees it. They might see it as tough love. He's certainly abandoned by the mob in that he went from being Robert the mobster, the gang leader, to being called Robert the crack head. You get no respect, from what he says, in the mob if you're a crack head on drugs, and so, his career was done when that happened. And so here he is, abandoned by his family, abandoned by the mob, and yet, that brought him to his lowest point where he sought God or he sought faith in Christ. That wouldn't have happened without that, if he'd not taken drugs.
Let's say he hadn't taken that first sample of cocaine or whatever it was in Manhattan all those years ago, and he stayed being this tough guy, this wise guy, he might've had a decent career in the mob. But because he went so low, life totally changed. I think his perspective would be, if he had stayed on that life, I don't know if he would've been dead or in prison, maybe one or the other. I don't think it would've been a very happy path. It would've been a dark path. I think he pretty much implied, he may not be here if he'd got, whether it was through drugs or whatever else, he may not still be alive. And so, yeah, talk about pain for a purpose. That abandonment was the key to him seeking a different path, faith and faith in Christ [inaudible 01:02:27]. How could anything good come of abandonment? In his case, that was the key to him turning his life around, as a horrific experience as it was.
Gary Schneeberger:
So until the next time we're together, everybody. You heard it here, crucible experiences are difficult. They're hard. You've heard it in every episode that we've had, and Robert's story certainly adds some perspectives you haven't heard before on the show. But what you have heard him say that you have heard before on the show is that no one is irredeemable. You have heard him say that. What happened to him, it didn't happen to him, it happened for him, some of those things that he went through that were difficult. That is our story as well. That can be your story as well. When you learn the lessons of your crucible and you apply them to your life, you can move forward to the most fulfilling destination of your journey, and that is where Robert's landed, where Warwick's landed, where I've landed, and that is a life of significance.
Welcome to a journey of transformation with the Beyond the Crucible Assessment. Unlike any other, this tool is designed to guide you from adversity to achievement. As you answer a few insightful questions, you won't just find a label like The Helper or The Individualist. Instead, you'll uncover your unique position in the journey of resilience. This assessment reveals where you stand today, the direction you should aim for, and crucially, the steps to get there. It's more than an assessment, it's a roadmap to a life of significance. Ready? Visit beyondthecrucible.com. Take the free assessment and start charting your course to a life of significance today.
To explore Beyond the Crucible resources, including our free Trials-to-Triumphs Self-Assessment, visit beyondthecrucible.com.
A comment from a recent guest on the show about the tension between growth and comfort as we aim to move beyond our crucibles prompted a blog on the subject that fuels this week’s discussion. Warwick and Gary examine three truths about why prioritizing comfort rather than growth when setback and failure strike will not lead you to the joy and fulfillment of a life of significance.
The only way forward is to press into what your crucible teaches you about yourself, the growth it’s granted you in your wisdom and resilience, and be ever-ready to dial them up as needed.
To explore Beyond the Crucible resources, including our free Trials-to-Triumphs Self-Assessment, visit beyondthecrucible.com.
Enjoy the show? Leave a review on your favorite podcast app and leave a comment at our YouTube channel and be sure subscribe and tell your friends and family about us.
Warwick Fairfax:
Welcome to Beyond the Crucible. I'm Warwick Fairfax, the founder of Beyond the Crucible.
Gary Schneeberger:
Comfort is something that we feel, and as we've discussed here, we can feel it in different ways. We can feel it, the crucible is comfortable, because it's what I've known, and even it's hell, but it's home. Or comfort can be, "I don't really have a crucible. Everything's fine. Nothing to see here." That can be comfort too, that emotion. But growth is an action. Growth is something that happens to you. Growth is something that you step into. Growth is something that you pursue.
Growth and comfort. Two distinct concepts that we talk about this week is we take a deep dive look into our latest blog at beyondthecrucible.com, Why Growth and Comfort Can't Ride the Same Horse. That phrase is something our recent guest, Dr. Margie Warrell told us. And we not only unpack why it's true, but also how you can make sure you saddle up for the journey that will lead you to growth and to a life of significance.
So, Warwick, this is one of the episodes that we talk about a blog at beyondthecrucible.com. This blog is entitled, this one that we're going to talk about here is called, Why Growth and Comfort Can't Ride the Same Horse. Sounds intriguing, doesn't it, folks? Keep listening, because you'll find out why. One of the interesting things about this though, Warwick, is that this is the first time we've spoken on the podcast about a blog that was written by somebody other than you. This particular blog was written by me, and I'm just going to explain a little bit of the inspiration for it before we get into the details of it. But it came from an interview we did a couple of weeks ago with Dr. Margie Warrell, who is a friend of yours, and she's a friend of the show, and she said something while discussing her book, The Courage Gap, that I used for the title of this blog, which is, Comfort and Growth.
She actually phrased it, "Growth and Comfort Can't Ride the Same Horse." And it stuck in my head in a way that I just couldn't get it out. It's like, why is that true? What does that mean? And it's interesting for me, just by way of introduction, folks, I was going to say as Warwick and I were preparing for the show, I was going to say I'm a quote nerd, word very kindly suggest that I should call myself a quote connoisseur, because that sounds better than quote nerd. But I have a whole bunch of books of people with quotes, right? Here's Winston Churchill, what's this one called? The Smart Words and Wicked Wit of Winston Churchill. I've got quotations of Ronald Reagan. I've got Abraham Lincoln, the Wit and Wisdom of Abraham Lincoln. I've got something here from Brooks Brothers clothiers called Classic Wisdom for the Good Life, and I've even got, folks, The Wit and wisdom of James Bond. So-
Warwick Fairfax:
That's great.
Gary Schneeberger:
In addition to, right, here's the big one. The big one is this is sort of the small B bible of quotes, Bartlett's Familiar Quotations. So, I bring all that up, because you've probably heard on episodes of the show, especially episodes we talk about a blog, you've probably heard and seen me bring out quotes and get Warwick's reaction to them as he's making points through the blog. I probably won't do that, since this is the blog I wrote, pulled out for quotes. But I just wanted to set the stage of, Margie's quote really struck me, and I really wanted to unpack why that was and how that helps us move beyond crucibles.
And it's interesting, one of the things that we've noticed from the show is that we've gotten a lot of quotes over the years. We could put our own book, Warwick, we could put out our own Beyond the Crucible quotes from Guest's book, because people do say truly insightful and meaningful things to us on the show here. But I just want to ask you, Warwick, since you know Margie, as much as it struck me, I'm wondering, when she said to us, "Growth and comfort can't ride the same horse," what kind of impact did that have on you? Did that stick with you? What are your thoughts about that quote?
Warwick Fairfax:
Yeah, when Margie said that, it sure did. It struck a chord. It makes so much sense. And really, the first thought that occurred to me is that when we're talking about growth and comfort can't ride the same horse, that is literally true, because one of the big stories that she shared was about a real horse. That growth and comfort can't literally ride the same real horse. So, the story that she shared was she grew up in Australia, a number of hours outside of Melbourne on a dairy farm, so there were horses on that farm. And when she was somewhat of a young kid, I don't know if it was 10, 12, somewhere around there, she wanted to ride a horse, and the one they had was a tame horse, but it was enormous, certainly compared to a young Margie. And she was terrified, but she was not going to let that horse, the fear of riding that horse overcome her.
She got on it and eventually learned to ride it. Now, ironically, that was the toughest moment, because later on she said to her dad, "I'd like to a bit of a wilder horse," a brumby horse as we call it in Australia. And that wasn't that big a deal, even though it was a wilder horse, the toughest moment, the toughest time was riding that first tame horse. And so, I think what that means more broadly is that none of us, certainly me included, maybe me especially, like doing potentially risky and scary things. I don't really like change that much, to be honest. But in order to grow, to expand your learning and capabilities, you have to have the courage to try and use scary things. You have to, in Margie's case, be willing to ride that enormous big horse, to get on that horse for the first time and make that horse move a few steps.
Typically, in horse riding you stick your feet in the backs, the heels into the horse. That's what you're meant to do. Maybe shake the reins a bit and off you go, hopefully not too fast. For me, it's ironic, while I don't like change, I don't like doing new scary things, I've done quite a few things that are very different in different parts of the world. As listeners may know by now, I went to Oxford at age 18, that's other side of the world from Australia, and didn't really know anybody there. Worked on Wall Street, again, didn't know anybody then at age 21 in New York City, then I got to Harvard Business School. Later on I launched this $2.25 billion takeover of my family's 150-year old family media company. And one of the things that I most didn't like about it is it put me in the limelight. I was on TV, at least my image was pretty regularly. I'd go to the mall and people would go, "Oh, that's Warwick Fairfax." I hate being noticed like that, so that was not fun.
And then later on I spoke in church in 2008 giving some illustration about my story, about what I went through in my family business. I've written and got a book published, launched this podcast. Each of those things were scary and new and led me to grow. So, it's ironic, I'm somebody that really doesn't like change or doing new things, but yet I've done many new things in many parts of the world.
Gary Schneeberger:
We talk a lot at Beyond the Crucible about what, Warwick, is called the pit, right? That bottom level when you bottomed out after your crucible, you can be in the pit. And we've heard it described by so many guests, including us, have talked about it's unbearable, it's searing pain. Warwick said it, I think earlier here, it's a very difficult place to be. But as I thought about that and I thought about my own story, that pit can also be comfortable. That pit can also be, yes, the way that I phrase it in the blog is, it's hell, but it's also home in some ways. And in my own experience, as having struggled with alcoholism in my early 30s, I mean through my early 30s, I was, after I became sober I was not comfortable venturing out into social situations with friends who knew me as someone who drank.
I was worried, folks, I was worried that I would not be liked as much. People would not want to share my company, that I wouldn't be funny, that I wouldn't be, all those things that I thought in my weaker moments, despite the difficulties alcohol caused me, those things that helped make me, me, I thought were tied inextricably to alcohol. And so, that was uncomfortable to walk out of that. And I discovered that comfort, I'm going to stay in this pit here a little bit, because if I go out of it, even though I'm sober, if I go out and venture out into the world, people are going to either reject me or not like me as much. That was a difficult thing to get over. It was only by going out and doing those things, going out with friends, not drinking, where I realized that nobody held being sober against me. Far from it, they were happy for me that I was no longer on a destructive path.
So, the courage I had to muster to overcome the comfort of the pit feels like home. Even though it was destructive, the courage I had to muster to get beyond that was to go enter society again as a sober person. And those two things could not have ridden the same horse. My comfort in the pit and my moving beyond my crucible could not have the growth to get there, could not have ridden the same horse. This point, Warwick, comfort can often be what keeps us tangled up in the aftermath of our crucible. What's your perspective on that truth?
Warwick Fairfax:
Gary, as you share your story, it's so interesting. Not everybody has gone through your crucible of alcoholism, but yet, there's a broader metaphor. You're thinking, "Hey, this fun-loving persona, this sort of happy-go-lucky guy, it only exists with alcohol. Unless I'm inebriated on my fourth, fifth glass or whatever, I'm just going to be this, I don't know, gray-like boring person that people will not want to be around." And that you hear the good voices, or the bad voice, it just says in your ear, "Gary, without alcohol you're nothing. Nobody will like you. Alcohol is all that produces the fun, loving, happy-go-lucky Gary that everybody likes."
And then when you found in, I'm sure those first months, years when you weren't drinking, it's like you're still the same person. Maybe better. Now, maybe some of the people that just like drinking themselves under the table, maybe it's like, "Oh gee, I don't want to be around Gary, because it makes me feel bad, because he's sober and I'm not," whatever. That's a dip. But your real friends there was like, I don't know if they said finally, but it's like they like being around you. So, there's this negative voice you've referred to, the phrase self-talk is different than self-reflection. The phrase you use, the negative self-talk says, "I'm nothing without alcohol," in your worst months. But you found, "If anything, I'm funnier, happier, people like me more." Does that make sense? It's like you felt like this was home, but in reality it was all a lie that wanted to keep you there. Does that make sense?
Gary Schneeberger:
Oh, absolutely. And it'll be, gracious by the time this episode airs, it'll be close to 28 years since I've been sober. You're absolutely right. It was something that just, I allowed it to make me feel comfortable and that comfort and growth couldn't coexist. I had to break out of what felt like comfort, which really wasn't, to go into living this post-crucible life. I had to live the post-crucible life. I had to get on the horse, throw the comfort away and go toward growth. And I did do that, and it's made all the difference in my life. And so, so many of my friends, just a couple of weeks ago before we recorded this I celebrated my 60th birthday, had a big party and neighborhood friends of mine who were my drinking buddies when I was in the grips of my alcoholism, still my friends, still love me, still came out to celebrate me. So, you're absolutely right. People have discovered in fact that they liked me probably a little bit more than they did when I was not sober.
Warwick Fairfax:
Who knew, right? It's like, "Huh, maybe I'm more than just the alcohol. Maybe that's diminishing the true Gary, not enhancing it." And that's the lie. So yeah, I mean, when I think of this whole issue of comfort and growth and I love that phrase you used, "It's hell, but it's also home." I'm reminded of a movie that we both love with Tim Robbins, The Shawshank Redemption. I think it was set in a prison in Maine, and I don't if it was the '30s, maybe it's the '50s, it was a long time ago. In one of the scenes there's an inmate that gets released and he can't handle being out on the outside. And from what I understand, this is somewhat common that prisoners get released and they find a way to commit a crime to get back inside, because that's the new normal. They're somehow comfortable in some strange sense. I guess more broadly, it is possible to feel like our own prison of our crucibles can be comfortable.
In my sense in some way I can relate to this, as listeners know, I grew up in a large 150-year-old family media business in Australia. In one sense I grew up in a crucible. It was a 24/7 crucible life. I was expected by my parents to one day lead this large company. I felt immense pressure and expectations from them, certainly myself, as well as some degree of inadequacy. I felt like I had to be almost like Superman in some sense. It's like the bar was so high, pretty much impossible to reach. And so, as I often talk about, in the Bible talks about the prodigal son who went away and wasted all this money. Well, I was the "good son" that stayed home and worked hard. I did my undergrad at Oxford, worked on Wall Street, got my MBA at Harvard Business School, and it was all part of a plan to prepare myself to one day be the leading figure, or a leading figure certainly in the family media business.
So, pre-takeover, which we'll get into later, it was very challenging. There were infighting amongst family members going back decades. Just pre-takeover my father died. So, despite all this growing up in the family media business, John Fairfax Limited in Australia, it was the only life that I knew and I never would have left voluntarily. It's like, could there be a better life outside The Crucible, which we'll get into. I'm not even sure that I would have called it that. It's like, "Well, I don't know, but I can't do that. That's my duty." And to step out aside of the circle, step outside of the John Fairfax Limited zone, who am I if I'm not the fifth generation heir to this family media company? I'm nothing. It would be a very scary thing. So, is it possible to have a better life outside of that crucible? I couldn't have even asked or answered that question. It just, this was home. It might be extremely painful, very scary, very difficult, but there is no life outside of this.
I think also the Lord of the Rings and the Hobbits in the Shire, they never left the Shire. It was the only life they've ever known. You never leave the Shire. It's this comfortable place. That doesn't seem so bad, but the point is, accomplishing things and saving middle Earth and all that, no, no, you don't leave the Shire. Well, in my case, you don't leave John Fairfax Limited. This is the only world I ever knew. And no, I never would have left voluntarily. So yeah, I get how you can be comfortable amidst the crucible. It may be painful, but it's the only life you've ever known, and how can you leave that for some scary unknowable future that in the midst of your living in hell on earth, if you will, it's like, well, anything that's different, it's going to be worse, right? A bit like Eeyore and the Winnie the Pooh, it'll be worse. The saddest this is, change will lead you to a place where it will be worse and more painful, so why change?
Gary Schneeberger:
Yeah, I mean, for me, again, my alcoholism cost me a job, cost me more than one job. Cost me friends, cost me relationships. It cost me a lot of stuff, but still in that twisted way it felt like this was comfortable, because it's something, it was what I knew. And that's the thing that we're trying to get you to realize, folks, is that when, that's one of the reasons why growth and comfort can't ride the same horse. So, find growth, look for growth, have the courage to pursue growth and let comfort fall to the wayside. Because at the end of the day that's not going to, comfort's not going to pave your road to a life of significance. I think that's fair, right?
Warwick Fairfax:
Absolutely.
Gary Schneeberger:
Second point in my blog, weird me say ... It's weird for me to say in my blog, second point in my blog is this, and stick with me on this one, folks, because it's pretty much a 180 from the first point. The second point is, comfort can breed a false sense of having overcome a crucible. By that I mean, it's sort of the other end of the spectrum. If the first point is that comfort can come from the crucible, because it's all you've known, as painful as it is, it's what you've known, it's what you feel you've become. It's what people relate to you at, this one is, the pit doesn't feel safe so much, it doesn't feel like a pit.
At some point you're allowed, you get yourself to believe it's not a pit, it's not that bad. This idea that comfort can breed a false sense of having overcome a crucible or having not even had a crucible. That's what can happen in what is at point two here. We forsake the notion that we've experienced something that has changed the trajectory of our life, and we continue on just sort of, I've heard you say, Warwick, on this show, a dozen, more than three dozen times, "Nothing to see here." You get into that kind of nothing to see here attitude, right?
Warwick Fairfax:
Absolutely.
Gary Schneeberger:
So, two times for me, just to continue my story, two times for me before I entered rehab and got sober, I danced around the edges of it. One time I actually started to see a psychiatrist. I went to a couple meetings, I mean, a couple appointments. He talked to me, I felt, "Hey, I'm feeling pretty good." Never went back, started drinking again.
Then one night things were so bad that a good friend of mine who had encouraged me before to get sober had driven me to the rehab hospital. I eventually went to six, eight months later, drove me to the front door, called in. There was someone there who was ready to meet me, and I never got up the courage to knock on the door, because I was convincing myself, "You know what? Now that I'm standing here, it's not so bad. I have some issues, and I might have lost some respect from some people, but I'm not as bad as the other guy, or I'm not as bad as what they tell in the movies, or something." I talked myself out of it. I tricked myself into believing I was not in a crucible. And that's what this second point is really all about. So, I know, Warwick, this may not fit your story exactly, but what's your perspective on this idea of the second point that we can indeed convince ourselves that our crucible isn't anything like that at all?
Warwick Fairfax:
Yeah, it's such a great point, Gary. I think listening to your story, and you've shared this elsewhere, I think you felt like, "I can handle this. I mean, I'm not dangerous when I'm drunk. I don't hurt people. I'm just a fun-loving guy. I don't do anything terrible. I don't yell and scream at people and put them down. I'm not that kind of alcoholic, that kind of drunk person, and heck, I can get my job done."
Gary Schneeberger:
I was high functioning. I was high functioning. I could be out all night. I could get up the next morning and I could drive work. So, you're right, that made it harder to get help, because I didn't feel I needed it because I was still humming on all cylinders in some areas of my life.
Warwick Fairfax:
And I think a number of us can feel that way. It's like, "It's not that big a deal. It's not really derailing my life." And maybe it is in some ways, but you kind of overestimate how effective and functioning you are and underestimate how much you may be hurting people. And so, you feel like, "Nothing to see here. It's all good." And yeah, you're right. Mine is not quite the same. But in my case, growing up in this large family media business, if you said, "Do you think you're in the midst of a crucible?" And I'd say, "Well, no. It's just life. It's my life, but it's just life." It's like, boy, do you realize in certain parts of the country, like where you are, Gary, in Wisconsin, it gets cold? Maybe you'll get below zero at night. There'll be highs are teens.
Gary Schneeberger:
Maybe? Come on.
Warwick Fairfax:
Exactly. And you're thinking of like, "Am I living in a crucible living in Wisconsin?" No, it's just life. It's hot in summer and cold in winter, and that's just life. Many people, they may not like their job. Maybe they're living paycheck to paycheck and maybe the kids are going through some challenging times. Maybe life is tough at school. Maybe some of the teachers aren't great. Maybe your boss isn't great. That's not a crucible, it's just life. As one of our former prime ministers in Australia in a moment of madness, as Malcolm Fraser in the 1975 election, he said, "Life wasn't meant to be easy." As a politician that's not a good winning slogan.
Gary Schneeberger:
No, that's not going to look good on the campaign button or a bumper sticker, I don't think.
Warwick Fairfax:
Yeah, I'm sure his public relations guy said, "What are you thinking, don't say that. That doesn't play well in the media. Life wasn't meant to be easy." But yeah, in my case, I just felt like there were so many challenges with family members and infighting and expectations, and was this a crucible? No, I just felt like it was just life. And more generally, we can think of other situations such as the workaholic father or mother that might say, "Look, I've just got to work hard for the season for these next few weeks, the next few months, and then I can spend more time with my spouse and my kids." And tomorrow never happens. I think of that great song, that haunting song Cats in the Cradle by Cat Stevens. And there's several lines in there where the father tells his son, "Look, sorry son, I've got a lot on my plate. I can't be with you. Can't play with you, but soon we'll be together." And the line is, "We'll have a good time then."
And it's just haunting, because I remember thinking, "I never want to be that kind of dad." And fortunately, I was able to be present with my kids and I didn't have that particular story or issue. But it's easy to fool yourself into thinking, whether it's alcoholism or being a workaholic or whatever your challenge is, "It's just a season. It'll go away, or I can handle it. And after all, isn't it about quality time, not quantity time?" The quality times I have with my kids and spouse and friends, that's really what matters. So, when you're in this kind of crucible, you can fool yourself into thinking, "It is temporary, it won't last, or even that it doesn't exist. It's just life."
And so, by dismissing it, inevitably you don't deal with it, because it's not a problem, or if you think it's a problem, it's a manageable problem or it's a temporary problem. Here's all these lies and negative self-talk that convinces you you don't have to do anything. It's either not a problem, a temporary problem, or you can deal with it and it's not that big a deal. Those lies are very destructive to your own life and typically to your friends and family.
Gary Schneeberger:
And I just thought of this, as you were talking, and I can't believe I didn't think of it beforehand. Because as I said, my birthday, a couple of weeks ago I turned 60 and every year on my birthday since I turned 50, I've posted on social media, X number of years, my age, X number of things I've learned in X number of years on earth. From the beginning of this, actually, from my 50th birthday, so for the last 10 years I changed them around from year to year, add some new ones.
But one of the things that I write that I believe to be true is that comfort can be a form of cancer in the sense that it can erode away your life. If that's what you prize, if that's what you value, if that's what you grasp, if that's what you grab for, only living in comfort. I mean, we talk about that all the time at Beyond the Crucible, right? A life of success, a life of comfort is not the end goal necessarily. You've got to have a life of significance. I think comfort can be something that keeps you, to the point of what this blog talks about, keeps you from getting beyond on your crucible. And if you don't get beyond your crucible, you don't get to your life of significance, right?
Warwick Fairfax:
Yeah, it's such a good point. Comfort can be its own crucible. I think of people who retire. You get to the point in life, you work at your company for 30, 40 years, and you think, "Great, I can retire." Maybe you've got a decent package from the company financially, and play golf or live at the beach. And typically, people who retire who do that, they die young. That's what the studies show. What that means is, you want to live a long life, which we all do, you need purpose, you need meaning. You need what we call a life for significance, a life on purpose dedicated to serving others. Maybe you retire from your regular job, but maybe you volunteer with church or nonprofit or find something that you feel like is rewarding using your skills and things you're passionate about.
So yeah, I mean, as you were saying a minute ago, "Some people who think life is all about success. If I'm CEO or start a big company or whatever it is, and I have this nice house, great cars, the boats, the travel," it becomes empty. You achieve everything you ever wanted to. And it's like, "Well, what now?" You tend to fool yourself into thinking, "Oh, if I get a bigger house, a bigger car, if I grow my company 30%, then I'll be happy." But it never happens.
And so, you are comfortable financially, but yet very often, typically sometimes you are miserable. Money and success in of themselves, and as listeners know, I grew up with about as much money, success, and status, because the Fairfax family were very respected in Australia and certainly Sydney. It's like being a Kennedy or a Bush, Rockefeller, what have you. But yeah, extreme comfort, which I suppose we had in some sense, at least financially, it doesn't make you happy. Certainly true in my family. So yeah, comfort can be its own crucible. And if comfort is your highest goal, certainly in terms of success or financially, it won't lead to joy and fulfillment. You might think, "Oh, once I get to that next rung on the ladder, then I'll be happy and fulfilled." You won't be. And that's the sad thing. So, comfort could be its own prison and crucible.
Gary Schneeberger:
Right, and the reason that you don't get to that joy and fulfillment is the purpose, or is the point of this blog that we're talking about and the point of what Margie Warrell said, and that is, "Growth and comfort can't ride the same horse." The reason that you end up stuck there in a place of where you're leaning into whatever that comfort may be as opposed to that growth is that you haven't saddled up, right? You haven't saddled up a horse that's carrying growth that can help you get to that life of significance, that joy and fulfillment.
Warwick Fairfax:
Absolutely. And at Beyond the Crucible, now that I think about it, we define growth in a particular way. Here at Beyond the Crucible we believe the ultimate goal in life is a life of significance, a life on purpose dedicated to serving others, that will lead to joy and fulfillment. We believe certainly the Christian faith, and I would say almost all major religions, psychologists will tell you that focusing on others and life on purpose certainly will lead you to more joy and fulfillment than just focusing on yourself and money and fame. So, it's really a universal truth. When we talk about growth here is better than comfort, we're talking about growing as a human being, growing in the sense of trying to bring a vision to reality that others said it, that somehow has a sense of purpose and meaning.
We're not defining growth as in you grow your company or you grow how much money you have in the bank, but you are physically growing the size of your house or how many cars you have. We're not talking about self-centered growth. We're talking about growth in the sense that leads you to being a better person that somehow has a greater impact on the world, whatever that means to you, that helps others and has some sense of purpose. So, at least at Beyond the Crucible, that's how we define growth, if that makes sense?
Gary Schneeberger:
Yeah, for sure. And that also, this is so funny, when we do episodes where you've written the blog, you always take the last point or one of the points before I get to them, and you lay it out perfectly. And you did it again on the blog that I wrote, which is fabulous. The more things change, the more they stay the same. It's beautiful. The third point in my blog, the final point in my blog is that growth is the only elixir that can propel you beyond your crucible. And Warwick just explained that, that getting beyond your crucible from our perspective means getting on that journey to a life of significance. And you can only do that. Growth is what is the fuel, is the rocket fuel, the jet fuel, the elixir that gets you to that place.
I mean, on every episode, more or less, I will end a show with something along these lines to folks, like you who are listening and watching. I'll say, "We understand that your crucible experience is hard. We understand the pain, we understand it can knock you off your feet. We understand it can change the trajectory of your life, but we also know it's not the end of your story. We also know that if you learn the lessons from your crucible and you apply those lessons, it can lead you to on a journey that will end at the greatest destination you can ever end at." And the last words I say on every episode of the show, maybe not the first couple, because I hadn't thought of it yet, but the last words are, what is that end destination? A life of significance, like Warwick just said. That is where growth, saddling up the horse for growth, putting comfort aside, going toward growth will lead you to a life of significance. And by definition that means you've moved beyond your crucible.
One key point I want to say before I turn it over to you, Warwick, is that even when that happens to you, folks, even when you've done that, great example, right? I've been talking about my crucible of alcoholism. And I've been sober now, as I said, it'll be 28 years in April, and that crucible's done. But guess what? I've had other life-rattling crucibles that have happened since then. So, those things that I learned about how to manage a crucible, those things that we talk about at Beyond the Crucible can help you get through the crucible you're going through right now, can help you get through crucibles that come in the future.
Because here's the truth about crucibles. They tend to come back like hiccups, right? They tend to come back. Different circumstances, but as Warwick says, it's rarely, rarely one and done. Warwick has not launched a takeover that ultimately failed for a second time at a cost of $2.25 billion dollars. But he'll be the first to tell you, he has gone through crucibles. Crucibles come back in different forms, and the lessons that we learn, the growth that we accumulate as we're riding that horse toward it are things that we can then apply to further crucibles. So Warwick, this third point, what's your perspective on the idea that growth is the only elixir that can propel you beyond your crucible?
Warwick Fairfax:
Yeah, I just thought of a heretical point, which is-
Gary Schneeberger:
Oh, good.
Warwick Fairfax:
... crucibles can be a blessing. We don't seek them, but you only grow with challenge. You only grow with obstacles and crucibles, and none of us really seek crucibles, at least I think we shouldn't. But yeah, inevitably, you're right. It's typically not one and done. Life is not easy. Inevitably, there'll be crucibles that come. It could be at work, at home, health challenge. There could be all sorts of crucibles that will happen. Some may be your fault, some may not be your fault. We tend not to be the kind of people it's like, "Well, I made one big mistake in my life and I've never made a big mistake since. I've never made a bad decision since." No, we're human, so we tend to make mistakes, some big, some small. We can have big and small crucibles.
But ultimately, the reason they may not feel like it crucibles can be a blessing is because pain causes you to step back and go, "Ow, that was painful. What the heck happened? Why am I here?" And we can learn and grow and become better. The new opportunities to use our crucibles to help others, which many, if not all of our guests on the podcast have done that, used their worst day to help others. When you think about getting beyond your crucible and how to move forward, there's two aspects. One is, you've got to understand what happened and why. It's often very painful, but why did I make that mistake? Why did that happen to me? What can I learn?
And the second is, you've got to find a way forward. In the first part you've got to do a lot of what we call inner soul work, a lot of deep inner reflection, and it can be very painful, but you've got to do that deep reflection. But having done that, okay, you understand your crucible, you understand what happened, you understand why. Well, now what? You've got to find a way to move beyond it. And moving beyond your crucible can often be terrifying and scary, you don't know what to do. But the key is figuring out one small step. And that small step may not lead in a linear fashion to your life of significance to some life-affirming vision, but it's a small step forward. It's almost like a small step forward, anywhere it can be helpful.
And as we've heard from Maggie Warrell in just the example of that horse, when she was a kid growing up in Australia, it was pretty scary, even though it was a tame horse. The key is, what's one small step you can move forward, you can move beyond your crucible? And as we've said, that first step is often the scariest step. It typically does get less scary. You move the flywheel, to get the flywheel moving can feel like you're pushing this massive boulder uphill. But once you start getting it moving, it's a lot easier.
For me, in my case, I had to reflect on what happened when this 150-year-old family media company went under, went bankrupt in late 1990s, and I realized that I was living my great-great-grandfather John Fairfax's vision and not my vision. I was living the life of a corporate takeover CEO. That was just not who I was. It wasn't in line with my skills and gifting, I'm more of a reflective advisor. I was trying to deal with conflicts in the family that went back decades. That alone was incredibly challenging to overcome. And all of those collectively were very challenging.
So, I realized what happened. Part of it was my fault, part of it wasn't my fault. I'm living somebody else's vision. It's not in line with my skills and abilities. And so, okay, so I learned the lessons of it. I understand it, did this self-reflection, extremely painful, but I learned the lessons. Well, now what? Well, I had to make a decision to move forward. And it's like, "Well, how do I get a job? I mean, who's going to give a job to a former medium mogul, an out-of-work media mogul?" It's like there really aren't job openings for that. So, it was tough. But eventually I got a part-time job in Maryland at a local aviation services company as a financial analyst that was then turned out to a permanent job, so that was a big step forward.
Later I gave a 10-minute talk in my church in 2000, made a certain illustration about my story. I'm not, certainly back then was not comfortable speaking in front of, I don't know, six, 700 or however many were in the auditorium that day in church. But that led to me decide to start writing a book. That was all very scary and painful, writing two or three hours a day about some of my worst, most painful experiences, it was just unbelievably painful. But I did, because I felt like this could help people. Each of these steps, starting off as a part-time financial analyst thinking, "Gosh, I'm probably the lowest paid Harvard Business School graduate in history." I don't care about money, but it was pretty ... Somewhat humiliating, I have to say. But I needed to do something. I can't just keep sending out resumes and hearing nothing back, I've got to do something.
Giving that talk in church, that was very scary, starting to write my book, that was scary and painful both. I think what this means is that when you've gone through a crucible, you've got to reflect on what happened and why I learned the lessons. But then you've got to take a step forward. You can't just feel like, "Oh, Shawshank Redemption, I feel comfortable where I am. Any step forward has got to be more painful than where I am." That's a lie. You've got to have faith and belief that, "There is a better tomorrow. I'm going to take that next step forward. No matter what happens, going to try and move beyond my worst day."
Growth is always painful. Change is always painful, but you've got to be willing to go through the pain and you will look back once you make a few steps and say, "Gosh, I've moved a few steps beyond my crucible. I've grown, I've learned." That gives you more courage, like a flywheel of courage, if you will, to take the next step. But you've got to reflect on what happened and have the courage to take that first step forward, that first step of growth beyond a crucible.
Gary Schneeberger:
And as we wrap up, as we get close to wrapping up here, one thing that jumps out at me about the conversation is that comfort is an emotion. Comfort is something that we feel, and as we've discussed here, we can feel it in different ways. We can feel it, the crucible is comfortable, because it's what I've known. And even right, it's hell, but it's home, right? Or comfort can be, "I don't really have a crucible. Everything's fine. Nothing to see here." That can be comfort too, that emotion, right?
But growth is an action. Growth is something that happens to you. Growth is something that you step into. Growth is something that you pursue. Comfort really is something you just lean back. We're all, comfortable chairs at home. We just lean back and let it absorb us. The idea of the reason that they can't ride the same horse, I think, is that there's only room in the saddlebag for one emotion. And that emotion is a desire to move beyond your crucible. That emotion is courage. That emotion is wanting to find a better day, and that's the only way you can direct that horse to go.
I think another way of looking at this is, growth and comfort can't ride the same horse, but the saddlebags on the horse can't contain a whole lot of emotions. The best one to take with you is a growth mindset. That's kind of an emotion, "I want to grow." And then go pursue it. That's the way to get it done. That's my takeaway from our discussion, Warwick, what's your takeaway from what we've discussed here on the show?
Warwick Fairfax:
Well, just as you're talking, Gary, I'm reminded growing up in Australia, I don't know if they do it here, but there would be a number of government, public service commercials, inspiring, start to promote or to elevate the populace, if you will. And there was one with this couch potato, I think they're called Norm or something. So, any Norms out there, I apologize. And it was this cartoon, animated cartoon character, and Norm was just sitting on the couch watching TV and doing nothing. And the slogan of this public service commercial was, "Life, be in it." And so-
Gary Schneeberger:
Amen.
Warwick Fairfax:
... just sitting on the couch proverbially, you might feel comfortable, but inevitably that will lead to a crucible life. You'll feel depressed and frustrated. You don't want to feel like you're lost hours on earth, or you're thinking about what legacy you will lead or what your family and friends will think, or somebody's giving a sermon about your life. And it's like, yep, "Norm was a fine person, but he led a comfortable life. Never really did anything, never took any chances. In fact, he really had kind of a miserable life, but he wasn't willing to get out of his crucible. And really, as we look back on Norm, it was a very sad life and we feel sorry for him." I mean, nobody wants that to be a eulogy, right?
Gary Schneeberger:
Right. For sure.
Warwick Fairfax:
We feel sorry for him. It was a comfortable life in one sense. But no, I mean, you've got to take steps to get off the couch, get out the door, and be in life, whatever that means. And to be in life will mean it will require growth. And with growth that requires pain. When you think of people who want to lose weight or exercise more, those first few days, jogging, cycling, eating less, whatever it is, it's not fun. But as you do it more, it's like the second day of jogging, or the third day, the third week, fourth week, whether it's jogging or cycling, it's like, "Okay, this is so bad. I can do this. I feel like I'm getting a bit more energy, a bit fitter. Here we go."
But if that first day is often the toughest, so really as we sum up here, growth and change are not easy, they can be painful. They can be intimidating, scary even. We think of the prisoner in the Shawshank Redemption was just too scared to be out in the outside world, wanted to go back. We've got to have the courage to take that first small step, like Margie Warrell having the courage to ride that tame horse, to get on that horse. That first day it may be tame, but it was enormous and she was scared. I mean, I think she was literally scared to her stomach, I think as I remember Margie talking about.
But it's that first small step that requires so much courage. I remember, for me, in a different situation that I've spoken about so far, I was in this aviation services company in Maryland, in Annapolis where we live. I at that point was doing financial and marketing business analysis. Yeah, the pay wasn't great, but we were okay. I was getting great performance reviews. I was comfortable. I knew how to do the job. I knew how to do it well. I was certainly comfortable, but yet, there was that still, small voice from my faith perspective. I think it was the Lord just saying, "Warwick, you may be comfortable, but you're not using all your skills and abilities that you could, certainly for some higher purpose." And so, I quit, and my boss was like, "You really want to do this?" Couldn't quite understand why I would quit, because I was doing a good job.
And I'd received some coaching from a mid-career executive coach, and she said, "Warwick, you have a great profile to be an executive coach." So, I went to my first coaching conference in Denver in 2003, and subsequently I became an international coach, federation certified coach. That was one of the most significant steps I've taken career wise, because I felt like this is something I can do. Ended up, I think being a good executive coach, I'm curious, and that led to being on two nonprofit boards, including my church elder board at the time. It led to that talk in church. Then that led to writing my book, Crucible Leadership. It eventually ended up with Beyond The Crucible. The fact that I like to think I'm a good coach and love asking questions, that led to what I do at Beyond The Crucible with this podcast.
I feel like I can ask questions, I'm curious. I can do this. That was a big step for me at the time, quitting that comfortable job to go and become an executive coach. That wasn't the end of the journey at all, but it led to other things. So, I was comfortable, but I made that decision, as scary as it was at the time, "I'm not going to live in the world of comfort," which it was comfortable. "I'm going to grow because I think there's something more for me where I can have more of an impact and do things that are more in line with my gifting and have a purpose that makes some small impact in the world." And so I made that choice.
I think for all of us, you don't want to live in the land of comfort, even if it's a crucible level comfort. Maybe this is the only world I've ever known, but you've got to move beyond comfort, move beyond your crucible, and take that first step towards a life of significance. Take that first step towards a life of purpose, focus on others. It will lead you to a far more rewarding life than a crucible life or a life of comfort. That's not a fulfilling life, that won't give you joy and fulfillment, crucible life, a life of comfort. We all want joy and fulfillment. You want joy and fulfillment. Go through the pain of growth. Don't just stay in the land of comfort.
Gary Schneeberger:
That is a great ending to our discussion of the blog at beyondthecrucible.com, "Why Growth and Comfort Can't Ride the Same Horse," a quote from Margie Warrell. I mentioned at the outset of the show, before I get into our points of reflection, that I am a connoisseur of quotes. So, let's look at what James Bond, The Wit And Wisdom Of James Bond. Let's just pull one at random and see what James Bond has to say about this, if it's any helpful. Let's see. Bond says in The World Is Not Enough, "If you can't trust a Swiss banker, what's the world come to?" I don't think that has any bearing whatsoever on our discussion, but it is a fun point to end on.
Let's truly end, folks, on these points of reflection from the blog. The first point of reflection is this. What does growth and comfort can't ride the same horse mean to you? And this is important. Jot it down in your own words, and then ruminate on it a little bit, right? Then reflect on it a little bit. What does it really mean to you? You've heard what it means to me and Warwick. What does it mean to you that growth and comfort can't ride the same horse?
Second point of reflection is this. Have you ever had a tough time getting out of your post-crucible pit? Because as painful as it was, it offered some comfort too. What did you do to overcome that? And if you haven't overcome that yet, what can you do to overcome that? And that could be very well where leaning into a team of fellow travelers can be a really good help.
And the third point of reflection that we have here is, has feeling comfortable prevented you from moving beyond your crucible? How did you overcome that? And again, if you're still in the midst of that, if you come to realize, "Comfort's keeping me, it's holding me back." What can you do to overcome that? And again, team of fellow travelers, good place, and us as fellow travelers is a good place too. Send us a note at info@beyondthecrucible.com, or tap in. Please tap into the podcast, other episodes of the podcast for inspiration.
And speaking of other episodes of the podcast, we would ask you if you enjoyed this episode of the podcast to either rate it on the podcast app on which you're listening, or go if you're watching on our YouTube channel, to leave a comment there for us so we can know what it is you like about it and what it is you'd like to see us do in the future.
Until the next time we're together, I'm going to say what I said I say all the time, and that's this. We know your crucible experiences are difficult, but we also know this, they're not the end of your story. Warwick has talked about how it wasn't the end of his story. I've talked about how it wasn't the end of my story just within this episode. In fact, if you learn the lessons from that crucible, if you indeed take the first step, that very difficult first step to climb on a horse, that will take you to growth, where that horse can take you, where that destination can be at the end is the most rewarding destination you can ever find, and that is a life of significance.
Welcome to a journey of transformation with Beyond the Crucible assessment. Unlike any other, this tool is designed to guide you from adversity to achievement. As you answer a few insightful questions, you won't just find a label like The Helper or the Individualist. Instead, you'll uncover your unique position in the journey of resilience. This assessment reveals where you stand today, the direction you should aim for, and crucially the steps to get there. It's more than an assessment. It's a roadmap to a life of significance. Ready? Visit beyondthecrucible.com. Take the free assessment and start charting your course to a life of significance today.
Flexible Leadership, the title of business consultant Kevin Eikenberry’s latest book, offers a new way to think about leading, helping managers break out of leadership styles that may no longer be useful to navigate the challenges they face.
In our interview with Eikenberry this week, we discuss his new framework for leadership, built on flexors that allow us to break out of the rigid boxes that limit the ways we approach the thorniest issues before us. The key, he explains, is flexing tactics but not values and principles.
“The intentional, wise choices that this framework helps you think through, should help you move through a crucible faster and more efficiently,” he explains. “Not because it becomes easy, but because it becomes more manageable and navigable.”
To learn more about Kevin Eikenberry and get a free gift based on his book, visit www.kevineikenberry.com
To explore Beyond the Crucible resources, including our free Trials-to-Triumphs Self-Assessment, visit beyondthecrucible.com.
Enjoy the show? Leave a review on your favorite podcast app and leave a comment at our YouTube channel and be sure subscribe and tell your friends and family about us.
Warwick Fairfax:
"Welcome to Beyond the Crucible. I'm Warwick Fairfax, the founder of Beyond The Crucible.
Kevin Eikenberry:
The reality is the firm rooting for us as leaders are our principles, our values, our purpose, right? The overriding mission of our business, if you will. Those things aren't moving, and so that becomes the firm foundation upon which our plant, us as leaders can grow.
Gary:
But life and leadership are about more than the things that are foundational to our day-to-day existence. It's also important as our guests this week, Kevin Eikenberry goes on to explain that we're flexible enough to account for the shifting circumstances we encounter. That's especially true when crucibles hit. "The key to navigating the middle ground," he says, "is the art of negotiating life's flexors," as we practice the title of his latest book, Flexible Leadership.
Warwick Fairfax:
Well, Kevin, it's a delight to have you on our podcast, and I so much enjoyed being on your podcast, Remarkable Leadership, and we're going to talk quite a bit today about your new book that's coming out, Flexible Leadership, Navigate Uncertainty and Lead with Confidence. Before we get to that, I'd love to hear a bit about the back story. Understand you grew up in a farm in Michigan that really shaped a lot of your thinking, so just talk about what was it like for young Kevin growing up in Michigan on a farm?
Kevin Eikenberry:
Well, I suppose I could say I had the idyllic childhood. It's the only one I had. I'm pretty happy with it. I mean, I think there's a lot of good things about growing up in the country, growing up on a farm. Again, it is my experience, but there's a lot of ways in which it shaped me. I saw something the other day that reminded me that farmers may be the biggest gamblers on the planet. They invest a bunch of money and then they go borrow a bunch of money and then they put a crop in the ground and then they hope things go well enough that they actually can get a crop out in a few months, or if it's animals, it's a similar sort of thing. There's a bunch of stuff outside of their control, and so they try to influence what they can.
I think I learned a lot about that. I learned a lot about the idea of influence as a kid. I had the chance in many ways to grow up with my parents because they're just 20 years older than I. I was tagging along with dad in the truck to meetings. I was interacting with folks a lot older than me at a very young age, which served me super well early in my career. We had an ag business related to the farm, and so I had a lot in both of those endeavors. I had a tremendous amount of responsibility that at a very young age that is pretty hard to replicate. For all those reasons, plus just I think it's pretty safe to say that I learned the value of hard work. There's just so many ways in which work that it shaped me and has served me in my life.
Warwick Fairfax:
I know that we hear a lot in management about leading in uncertainty and all of that, and I am reminded growing up in Australia, my dad loved the country, and so we go out into the outback and there it's pretty much, it's either a drought or a flood. Rarely is it anywhere in between. Imagine, I don't know how you farm there. You've got some places where it's so desolate you can't have more than one head of cattle per acre. I mean, it's unbelievably desolate, you know hundreds of thousands of acres. Yeah, farming, it's a tough life. I mean, you've got to lead with uncertainty when the context changes, the environment changes, the family may or may not want to go into the business. There's all sorts of uncertainties. It's got to be challenging. You probably must have learned some really key life lessons and management lessons from that family farm.
Kevin Eikenberry:
Yeah, I believe that I did. I think that there's another piece there, and that is that I think the other thing that I learned was in a small business, and so this may be a little less farm-related, but being involved in a small business, a family business from an early age, there's a sense of ownership that I always thought people, everybody took in their work. I came to learn that not everyone has that level of ownership in their work, but I think it served me, I mean, it took me a while to figure that out when I was working in a big company and that sort of thing.
I think how that served me was I saw a picture of what employee engagement could be and really can be. I think that that's helped me in leading our team, and I think it's helped me help other leaders see what's possible. Well, all the conversation that it gets had about employee engagement and all that stuff and all this stuff we've been trying to do, we as leaders, been trying to do for 30 years about increasing employee engagement. According to our friends at Gallup, the number isn't really moving very much. Yet I think that if we have a vision of what that could be and if we understand what engagement really is, then we got a better chance of helping to move that needle for our team, for our teams.
Warwick Fairfax:
Absolutely. I mean, talking about some of the values and things that you hold most dear, I mean, one of the things I know that you've said, is there a couple of key words for you, several, family, trust, values, possibilities, and empowerment. Talk about how your experience of growing up in that family farm taught you what are probably just lifelong values or as a friend of mine calls them virtues, perhaps. Talk about how those things are really the core of who you're and what you believe.
Kevin Eikenberry:
Well, I think that all of us develop our values, at least in part through our experiences as a kid. We've talked about some of the things that helped to lead that for me, but I think a couple of other things beyond what I've already said is that first of all, I mean, it's that value of hard work and it's that value of recognizing doing what we can influence even if we don't always have control. I've got this sort of tremendous sense. Well, I'll go back and say I had the good fortune several years after graduating from Purdue with a degree in agriculture to be asked to come back and I got an award and as an alumni, and they said, "Well, Kevin, you don't do work that's at all what you went to school for. What's the connective tissue?"
I said, "Well, I went to school to learn how to lead and grow mechanical and biological systems, and now I help to lead and develop and grow human systems." I think the value that I have around just growth and the pleasure in seeing growth happen, whether it's in a field as the crop comes up and you can see down the row, my dad would say a very straight row, by the way. Then seeing that in members of my team or in those that we have the chance to work with in workshops or in a keynote setting or whatever, is just, I can draw that connection all the way back to my kidhood as well.
Warwick Fairfax:
That kind of leads into your career. I think what you're touching on after Purdue, you work for Chevron, apparently. It's obviously a very big oil company. Was that, for some reason I thought it was San Francisco. Was that the West Coast or maybe-
Kevin Eikenberry:
Yeah, it's San Francisco. I mean it's now not officially San Francisco, but the Bay Area, but when I was there it was, and so I worked in the chemical business, in the fertilizer business at first. Makes sense. You're in an agricultural guy. I relatively quickly found my way figured out and then found my way into the corporate training and development group, which was sort of the jumping off point to the work that I've been doing now outside of Chevron for over 31 years. I had a great fortune there to work with some leaders who were really wonderful, who were great exemplars, who were great mentors, who believed in me, who helped me move from the chemical business to the people business. Yeah, I'm forever grateful for the time that I had the chance to spend there.
Warwick Fairfax:
Talk about that pivot. I mean, it may not have been a crucible moment, but it was certainly a key shift in your career. You could have stayed at Chevron or other large corporate organizations, and my guess is with your hard work ethic and drive, you probably could have done pretty well if not very well, and risen up the ladder. You made a decision in 1993, and I love how you put it, but how you shifted from Chevron to decided to come back to the Midwest, come to Indianapolis. Talk about why you made that decision, why leave, why come back to the Midwest, Indianapolis? That was a huge shift in your career.
Kevin Eikenberry:
It really was, and there's a couple of pieces. The first is because you all know now a little bit about my background background, and so I really never saw myself being employed, but rather to be an entrepreneur, to run a business. Even when I started at Chevron, in fact, the first interview I had, I told who became my boss, I said, "Listen, I'm really not looking for a job." At the end of the interview he said, "I'd like you to go talk to my boss about this job, but as long as you don't lead with your first line, isn't Kevin ... Kevin, don't just start by saying, 'I'm not looking for a job.'" I said, "I can promise I won't do that." I ended up taking the job and I was there, but my goal always was to start my own thing. While I was at Chevron, I figured out what that was, which is the work that I do now.
Once I got into doing training and development work inside of the corporation, and I figured out that that's really what my calling was, then with the forethought that I wanted to have my own business and with now the great clarity that came with this is the work that decision was I think easier than most might think. On the other hand, within one year we had our first child, I started a business and we moved. The only thing I didn't have was a marriage, a divorce and a death to have the top six most stressful things in life. I suppose three of the top six.
I am doing the work I was put on the planet to do, and I'm very clear on that. I'm clearer on that now than I was in 1993. Yet that clarity had a big part to do with, I'm going to leave. Now, a lot of people at Chevron thought I was only leaving because I wanted to live in the Midwest, come back to the Midwest where I'm from, where my wife's from, raise our family here, which, of course, is true. As an individual business owner, I could choose to live wherever I wanted to. I needed to be by a big airport. Other than that, it didn't matter. But that really wasn't the biggest reason. It was a really nice extra reason.
Warwick Fairfax:
I love how you term it, that your life's purpose was to grow people, not plants or animals. I'm sure purpose tends to evolve and maybe not shift, but it gets more clarity, but it seemed like you had a clear vision. I spent my early years growing plants and animals, but I want to grow people. I want to help people flourish and grow and live their own lives. It just seemed like you had a clear purpose when you started your business in '93.
Kevin Eikenberry:
Well, it has evolved a bit. I mean, that underlying point that you just made is still 100% true. Over time, it became being largely about leaders because if we can help leaders grow, then we can help the world change. It is still about growing people and certainly, we're working with people across organizations and around the world, but we spend most of our time with leaders because that's the highest leverage point. Because nothing positive happens in the world without somebody leading. Things can go negative without help, but things aren't going to go positive on their own. Someone needs to say, "Let's go that direction, let's go to there." If we can help leaders be more effective, we're not only helping them, there's a ripple effect across the organization in the community and eventually around the world. That's the only, that's sort of the clarification that's come over time.
Warwick Fairfax:
That's great. I want to talk a bit about your book and as we talk about your new book, Flexible Leadership, Navigating Uncertainty and Leading with Confidence, we'll also weave in how you bounce back from crucibles because obviously on this podcast we talk about how do you not let your worst day define you and its leaders? Organizations can go through crucibles, leaders are human, their families, their situation, their town, their context. Yeah, maybe let's just talk about it from the point of view of your book. You're a thought leader, you've written many books, you have a wonderful podcast, Remarkable Leadership. You do [inaudible 00:14:12]-
Kevin Eikenberry:
Well, it's wonderful because you were on it so that automatically [inaudible 00:14:16].
Gary:
I should say it was his first podcast appearance. That was your first podcast work was Remarkable Leadership.
Warwick Fairfax:
When I was on somebody else's podcast, yeah, so that was a while ago. You do so much good for leaders and empowering them in so many ways. Let's talk a bit about flexible leadership and why. I think you've said this may be one of, if not your best book yet. I think I read somewhere that you've said. Talk about, because you've been in this a while about leadership and helping empowering leaders, talk about why this to you feels different. It's not just one more book that you've written. It feels like almost a seminal work in your career. Talk about why this is so important to you.
Kevin Eikenberry:
Well, I'd like to think it's a seminal work, and if we sell a lot of copies and it makes a difference, then I'll claim that. What I will claim is that even though we've had the good fortune to sell a lot of books over the last number of years, I do believe, and two of my co-authors work for me. For me to say, "This is my best work," it may not feel real great to them, but ultimately, I do believe that it is. The ideas underneath it took several years to coalesce and for me to have the, I'll say, confidence to put it to paper because, I think, it is different than a lot of leadership books, and that's even sort of hard to say. Knowing how many books about leadership there are, knowing how many of them I've read, it's different in some ways because it challenges some traditional thinking.
While oftentimes, authors will say, realistically, "That leadership is complex, here are some simple things that you can do." That's kind of a paradoxical in and of itself, and yet that helps to sell books, "Try these 12 things or these four things or whatever," and that's all great, and that's all well-intentioned and quite honestly, in Flexible Leadership right from the start, I'm saying if you make the choice, if you see the picture I'm painting for you, it's going to make your job harder before it makes it easier because it forces us to look at things differently than our natural reactions, our natural tendencies, our past habits, our past experiences.
It forces us to consider some things a little differently on the front end. I think on the back end, it's well worth the effort, but it is different in that regard. I think I come at it pretty clear-eyed that this is hard work and leading while in some ways hasn't changed since the pyramids. The context and the nuance has changed a lot and it's changed a lot in the last few years. Since we locked down the world and Corona became a beer, excuse me, became something other than a beer, the world has changed a lot in a very short period of time, and that's not the only stuff that's creating uncertainty, but that's certainly part of it.
To think that we can lead the way we always did, because that's my style, that's my approach, that's what's always worked for me to think that it will still work as the context is changing and the complexity is increasing. Seems sort of silly. I think almost everyone would agree with that once I say it, and yet most of us are still sort of operating as leaders largely on autopilot and wondering why engagement's not increasing, productivity is not increasing, et cetera, et cetera.
Warwick Fairfax:
Yeah, I want to pick up on that, but one of the things I loved in the early part of the book is you talk about, yes, the world's growing more complicated and challenging, and we've got to find ways to understand that context without losing sight of what matters most. You say that that's the key goal, basically see and embrace complexity, but yet, and you write later on about a branch is pliant, but the tree is firmly rooted. I feel like this book is a book of paradoxes and we'll get into flexors later, which is a series of paradoxes. It's sort of like embrace the paradox. You want to be firmly rooted in your values and purpose, which you talk about later. You got to be flexible. It's like, huh? It's like a book of paradoxes. Talk about just that yin and yang, that the paradox, which you're really seeking leaders to embrace amidst a complex world.
Kevin Eikenberry:
It's really interesting. You're the first person that's used that word, paradox. May not be the last, but the first one in these early conversations I've had, and when I first was the ideas for the book, I actually thought something about paradoxical leadership or something around the word paradox might actually be the title. I'm actually glad it's not now. Yet there's no doubt, they're all through the book and that's the first one.
The very first word in the title is flexible. Yet a lot of people say, "Wait a minute, Kevin, shouldn't we be consistent? Isn't consistency good?" Until it's not. There's the paradox, and you use the metaphor of the tree. A tree or any plant needs to be flexible above the ground to bend with the wind, to not snap. If it's too rigid, it's going to snap in the elements, if you will. If it's not firmly rooted, it's not going to survive either. The reality is the firm rooting for us as leaders are our principles, our values, our purpose, the overriding mission of our business, if you will. Those things aren't moving. That becomes the firm foundation upon which our plant, us as leaders can grow, but once as we're growing, we have to be flexible and pliable and adaptable, because while we want to be firmly rooted in the principles, values, and purpose, we need to be flexible in approach.
Gary:
Let me jump in just for a second and pull this into the Crucible Leadership context because that's a paradox in itself. One of the things we say all the time here is your crucible experience didn't happen to you. It happened for you. Which sounds paradoxical, right? This terrible, life-changing, life-altering thing didn't happen to me. It happened for me. You said something, Kevin, in the document, we have guests fill out so we can ask informed questions. You said this about crucibles, "Don't deny the setback, but work to gain perspective on it. There are lessons to learn, so learn them. There are positives that will come from the setback. Look for them and make sure you don't try to do any of it alone." This idea of being flexible in leadership also applies to being flexible when you've gone through some trial and trauma, doesn't it?
Kevin Eikenberry:
100%. I mean, I can give you all sorts of examples of that. I'll give you an example from our business because Warwick, earlier you made a comment that we experienced crucibles, our businesses experienced crucibles, and we had one of those in our business this year. A member of our team has been here a very long time, wakes up one morning and finds out about 45 minutes later that her adult daughter has died in a car accident. Then that information gets to our team, a team of 15 people-ish. It's a big thing. I mean, there's the impact that it has on Marlene and her family, the impact that it has on us as a part of her extended family, the impact it has on the business in terms of her not having, understandably, having the level of focus and ability to do work for some period of time and really, for some long period of time, continuing to heal is a huge thing.
Would we wish it to happen? I think that's what I would add, Gary, to what I wrote to you guys before we did this. Just because we find positives from it doesn't mean it overcomes it or we would wish it to have happened because of that. It's not. We can, another paradox, we can recognize the positives that come from a challenge or a crucible situation and not say, "Well, okay, now that overwhelms it, and so it's a good thing that that bad thing happened." No, that doesn't have to be, both can be true. It can have been awful, and we can have great learning lessons, opportunities from it. Ultimately, and you mentioned it a minute ago, Warwick, about flexors. This idea of flexors in the book is that both can be true. We can be consistent and flexible. They are not opposites, though there might be tension.
We can have a crucible moment, which is awful and hard and difficult and life-changing, and yet from it, good things can come and both can be true.
Warwick Fairfax:
One of the other things I love and you talk about situations being clear, complicated, complex, chaotic, and all sorts of different environments, and I love how you talk about organizations as a living thing, which really brings leadership back to agriculture in a sense, which is cool.
Kevin Eikenberry:
Well, not the first person to talk about it like that after all. The word organization is actually based on the word organism, but yeah, it maybe is a nice connection point for me, but I'm certainly not the first person to bring that idea to the floor.
Warwick Fairfax:
It's a good metaphor that we tend to view organizations in very rigid terms. This is our culture, this is our structure, this is how we do things, rather than what the context can change, that people can change, the competition, the marketplace, where we are in life, that we need to view it as more as a living thing and evolving thing and adaptable thing rather than some rigid structure, which most people don't like change typically. I mean, they might change org charts. We say, "Well, we keep changing org charts, but basically we're not really making much of a change. We're just moving boxes around, but the essence of how we do things doesn't change." Talk about why that's so critical to be fluid organizationally.
Kevin Eikenberry:
Well, and we do that, we change the org chart around because if we view the world, if we view business in a mechanical sense, I can take the toaster apart and I can put the toaster back together if have got the right skill set and then it's still going to work. I can't take apart your favorite pet and put your favorite pet back together and have it be the same thing. It just doesn't work that way. Even the idea of we'll change the org chart and change the organization, fundamentally says because the organization is mechanical. Yet all of the people who are in that organization are not mechanical. They are wonderful, amazing and messy human beings. It's just back to flexors, right?
Are there things about organizations we're thinking about it in a mechanical way or useful Yes. If we only think about it that way, is it most helpful? It is not. Is an organization exactly like an organism? Not exactly, but are there a lot of things about it that are more organism than mechanical? 100%. What I think is it's not just ... So hopefully, what I'm helping people do is see the world differently rather than just saying, "Well, you really ought to try to be fluid or you really ought to try to be flexible," but here's why. Because fundamentally it's what will it actually mirrors the way the world is far better than the ways we've looked at it in the past.
Warwick Fairfax:
Yeah, it's so true. That really leads into, I think, one of the areas that's the heart of the book is flexors. I love how he introduced an F. Scott Fitzgerald quote, which you would don't have to think of him as one of the leading authorities on leadership, but maybe he was. You have this quote, which I'll read. "The test of a first rate intelligence is the ability to hold two opposing ideas in mind at the same time and still retain the ability to function. One should, for example, be able to see that things are hopeless, yet be determined to make them otherwise." Just talk about flexors in general and then we'll get into big picture flexors and that every day. Talk about why flexes are so important in your whole leadership philosophy and why this is, I think, arguably a breakthrough in leadership thinking.
Kevin Eikenberry:
Well, I appreciate that. Those are very kind words. Let me say it this way that we try, I said earlier that one of the things that this book challenges us to think differently and actually challenges to think harder. Here's the underlying thing, and it goes with the F. Scott Fitzgerald quote, which I love. That is that we tend to want to think about the world as either or. Direct, indirect, black, white, win, lose. There are certainly some things in the world like that, but most of the world is not like a game of checkers or even a game of chess where it's win or lose, a win, a loss, a black, a white, either, or, zero, sum. Much of the world isn't that way at all. It's really both and. The idea of being able to hold those two ideas in our mind together is to say that both can be true.
Just like we said, both being consistent and being flexible can be true. The world is far more shade of gray, shades of gray than it is black and white, and yet it's simpler to think either or. Our brains are built around pattern recognition, which looks for yes or no, right or wrong. Flexible leadership challenge, the idea, underneath, flexible leadership is to challenge ourselves to think both and so that we have the chance to hold these two things in our mind at the same time and say, "This can be true and this can be true too, and which is more helpful to us right now. Just like we were talking about direct and indirect? Which one is more helpful to you, Pete, right now?" Intention, context, flexor.
Warwick Fairfax:
Yeah, and I think that is profound in so many ways. When you're coming back from crucibles, it's easy to see things that black and white, was this the worst day that ever happened to me? Yes. Was it terrible? Yes. Are there ways that we can learn from this experience and bounce back? Was there blessing and gifts, Mr. Crucible? Yes. Were those terrible people that did something to me? Was that awful? Yes. Are there lessons? I think in my own life, which I think we spoke a bit about on your podcast growing up in this very large family media business, when I did my couple billion dollar takeover months after graduating from Harvard Business School, was I an idiot in a lot of ways? Yes. Should I have assumed that other Fannie members would've stayed in a Fannie business controlled by a 26-year-old? Was that a stupid assumption? Yes.
On the other hand, were there factors leading up to it with division that goes back many decades, my father having died, other Fannie members showing him out as chairman 11 years before that, colored subconsciously how I looked at life and my emotional well-being in some sense? Yes. Was it all my fault? My go-to tends to be, if there's a problem in the world, it's my fault. I don't have a problem with owning my mistakes. It's like, okay, well that's fine, Warwick, but there's a both-and right? There's a paradox. Yes, I made some critically cataclysmic poor assumptions, but on the other hand, you could say I was set up to fail and there's so much division going back decades and hearing my parents' version of the truth, which wasn't necessarily the same as other people's versions, it was a both-and situation, which has actually helped me move on because it's not as simple as it's all my fault or it was always somebody else's fault. By understanding the nuance, it's actually helped me move beyond my worst day, if that makes some degree of sense. Understanding the paradox [inaudible 00:31:25]-
Kevin Eikenberry:
There's a really important thing that you just said, and that is that it's extremely helpful and healthy for us to recognize taking ownership, which is what you said, right? If it's something out there, what part of this do I need to own? That is profoundly important for us to get to, and we're far more effective as human beings and leaders if we get there or when we are there. Yet we can't control everything, even though I can take ownership of what was mine. Yet there's only so much in the world we have control over, right? What we do, say, think, feel, choose, we have control over, and that has influence on a lot of other stuff, but we can't control or even influence everything. Recognizing the tension even between what we can control and what we can influence and recognizing the difference is incredibly important, incredibly empowering, and is really the only source of understanding how to be accountable is to recognize this is mine. It's not all mine, but I have to be clear about what's mine and then move from that place.
That's underneath flexible leadership too. Okay. The situation is difficult. Okay. The situation is complex. Okay. The world is uncertain. What can I do as a leader given that to improve the chances we succeed moving forward? There's no guarantee. Whatever you do, when you had that conversation with Pete, there was no guarantee it was going to work, right? But you felt like this is my best shot, improves my odds of a better result. That's the underlying idea here. How do I flex in any one of these given ways to give me/us the best chance of success right now in this situation, in this context?
Warwick Fairfax:
Absolutely, and be at peace with the things you can't control. If you're on some family farm, especially in Outback Australia, if you want to be a farmer, there'll be drought and there'll be floods and rarely anything in between. You might see why in the world would you want to be a farmer in Outback Australia? I mean, you're set up to fail, but maybe that's what you've done and your parents did, so okay, there's a flood after years of drought. We have anything between, no. Okay, so what do we do? Rather than complain about what you can't control or gosh, maybe I should have been smarter or built a few. I don't know what more irrigation in the drought or few bores with the artesian water. Maybe I should have this that maybe, but we are where we are and let's just move on rather than second-guessing.
Kevin Eikenberry:
I want to go back to something else you said earlier. We were talking about your experience and you mentioned, rightly so, several times, the fact that one of the positives that come out of a crucible situation are the lessons. I know having talked with Gary before, and you and I having talked before, that we value learning and we value lessons and likely most of the people listening feel the same. Yet I think there are other positives that can come out after a crucible than just lessons and learning. I don't mean to discount them, but others say that there's other stuff too, right? Because of this thing that happened other. I'll just take the loss of a family member in our company this summer. Because of that, other people stepped up and took on responsibilities they didn't have before. Our team is stronger because of it.
Because of that, some relationships on our team are even stronger than they were before. It is lessons, but it's also, other things. You talked about when your father died, this is not the focus of this conversation, but I lost my father in 2007 and the number of amazing things that have happened in my life and for my family since then are innumerable. Many of those things that I'm speaking of right now would not have happened if my dad was alive. Now, would I trade him? Would I rather have my dad? Sure, but do I not want all these other amazing things? I want those too. I just have to say that's life. We've got to look at both of those in that way. So I just wanted to go back to the good stuff that comes out of a crucible can also be opportunities. It can be freeing us up to something new. It can be a whole bunch of other stuff. Lessons, 100%, and I think more too.
Warwick Fairfax:
Yeah, I think we talk a lot about gratitude and obviously, there are others that do that. Yes, it was obviously a searing experience, but one of the benefits when I look at my kids, there were 33 down to 26, they all grew up in the US without having the whole pressure and expectations of the Fannie business. They're all doing very well. They all have, faith is very important to me, so all have a strong faith and their work ethic is very good. You give them a task, you know it's going to get done. They're just are great human beings. That would've been much tougher in Australia being a Fairfax, which is sort of being a Rockefeller or Kennedy or a Vanderbilt. I mean it's really tough. Everybody knows who you are and how do you find who you are, which is a journey of most young people. Who am I? What's my place in the world? What do I believe? I tell them often I think they realize how fortunate they are not to grow up the way I did with all the expectations. That was a tremendous gift in a way to them.
Kevin Eikenberry:
You certainly weren't thinking about that in the middle of the Crucible.
Warwick Fairfax:
No, no. I was thinking, "Gosh, what did I do? How stupid was I?" I want to touch a bit on just a couple of categories of flexors here. Big picture and every day. It's almost like dials and I don't know if you have favorite ones, but you've got so many compliance, commitment, best, [inaudible 00:37:40]-
Kevin Eikenberry:
Well, that's one of my favorites, so let's just talk about that. Compliance versus commitment. It's one of my favorites because I think, and so the overarching or the big picture flexors end up being the things. I had all of our team read the first seven chapters of the book before we had our whole team, who is remote, who are remote, we're all together for our annual meetings last week. As a part of us doing the work and the launch for the book, I wanted everyone to have context for the book. We all read the first seven chapters, and one of the things one of my team members said was like, "No one can remember 19 things, the number of flexors." I say, I really want it to be more about understanding. These are examples of not that there's going to be a quiz at the end, and what are the 19.
Listen, Warwick, you've read the book since I have, so let's not go down that path. Let's talk about one those overarching ones, which is compliance and commitment. I've asked leaders this for a long time in around country and virtual rooms around the world, "Would you rather lead for compliance," or I would say, "merely compliance or for commitment?" Nearly everyone says, "Well, I want to lead for commitment." Awesome. Guess what? There's a whole lot of leaders that clearly aren't doing that, even if that's what our desire is. Because if we were really leading for commitment and being successful, employee engagement, for example, would be way higher.
What we often end up doing is leading to, I just want them to say yes and move on. If all you really want is yes, sir, or yes ma'am, you're leading for compliance. By the way, there are some times when that's exactly the right answer. If we're in a chaotic situation, in a chaotic moment, they're looking for someone to point us in a direction. That's what we should do. Those are not the moments for us to say, "Let's gather and explore this and come to some consensus about this." No, they want someone to say, "Go this direction," and everyone says, "Okay, boss, I'm in."
Warwick Fairfax:
For instance, you're on the Titanic, it's sinking, so let's talk about it. Should it be women and children or men?
Kevin Eikenberry:
Exactly.
Warwick Fairfax:
First class, second class, back of the boat, front of the boat. Let's just talk. We want to make clear. We get on the same page before it's sinking, it's sinking,
Kevin Eikenberry:
It's sinking, and here are boats. You go here, you go here. 24 people for each boat, whatever, right, so 100%. Is there a time to lead more in a place of all you need for people to do is to comply? Yes. If we're there all the time, is that a problem? 100%, more now than ever. I would like to hope that I'm leaning into that my team would say, "Kevin leads in a way that creates greater commitment." I hope that that's true every day, but that doesn't mean there aren't times when I just need to say, "We've got to make a decision here. We're going here."
Warwick Fairfax:
Well, and you might find 98% of your team is with you, and there might be a 2% that's like, well, if they're not wholly invested in the vision, maybe they need to get in another boat. On the other hand, maybe it's like they've got particular skills that are so valuable that if they're willing to comply, maybe I make the decision for them to stay, even though they're maybe not as excited about the vision as I'd like. Okay, I can live with compliance so long as you do your job excellently. It's not as simple as one or the other.
Kevin Eikenberry:
Let's just take that person one step further. That may be absolutely the right answer now, but a year from now, that may not be the right answer. In other words, I would rather subtract that expertise because of what we'll gain. That decision could be the decision, as you described, it could be absolutely right at one point and not the best choice later. We're at the crux of this whole thing.
Gary:
We talk a lot at Beyond the Crucible about the idea of the ultimate goal of moving beyond your crucible is to lead a life of significance, which Warwick has defined as a life on purpose dedicated to serving others. As we talk about this conversation here about compliance and commitment, absolutely understand that there are times that compliance needs to be the goal. You indicated, Kevin, that if you asked your team, you hope they would say that you tend to default more to commitment.
Kevin Eikenberry:
Hope so.
Gary:
It seems to me that commitment, if you lead with that commitment foot, that is going to help you get to a life of significance, right? A life on purpose dedicated to serving.
Kevin Eikenberry:
I think 100%, right? Let's go back to what we said earlier about what are the roots and the roots are purpose. Purpose, values, principles. I also, think it's pretty safe to say that if you ask my team, what is our purpose here at the Kevin Eikenberry Group that they could tell you that in one way or another, they're going to say, "It's about helping as many leaders as we can make as big a positive difference as we can to make the world a better place." Now, we say it sometimes slightly differently. That's what it is. They all know that too. If we are all bought into that, then we got a lot better shot. Then I have a lot better shot of, and we have a lot better shot of leading a life and running a business that creates significance.
Warwick Fairfax:
Yeah, well said. One of the flexors, at least as a person of faith, I found very interesting. You don't often see this in a management book or leadership book, truth versus grace. I mean, that's like I think I've never seen that in any, and somebody for years being an elder in a Evangelical church, that is something that I think about a lot, that paradigm. Truth is important, but so is grace, to say, "Hey, you messed up." There's a paradigm that both are important and in a business setting, yeah, there's a right way to do things in terms of operationally. Then there's, okay, you messed up. You've got to give somebody some grace. There's the rule book approach. If you make one mistake one time, almost Old Testament like, you're out of here. There's the ultra grace approach, which is so long as you have good intentions, it doesn't really matter if you get anything done, it's all grace. I mean, I love that paradigm. That's not a normal management flexor to talk about truth versus grace.
Kevin Eikenberry:
I'm going to take that as a compliment.
Warwick Fairfax:
You should. I think it is good. People, even in a normal business setting, they should understand both, it is not either or, it's truth and grace and there's paradigm depending on the situation.
Kevin Eikenberry:
It's absolutely both. Let's just for a second, and I don't know if Marlene will ever listen to this podcast now that I'm talking about her daughter, did I coach Marlene differently in the days and weeks and months after that event? I sure hope so, right? Different in July than in May. I sure hope so. It's not one or the other. It's both. It's and, so back to what we said earlier, it's both and, how do we balance them? How do we, I a little bit more in truth versus grace. If people don't ever think about that, then they don't feel any tension. They're just at one end of that or the other. As we said from the beginning with any of the flexors being at the ends of this flexor are rarely the response that will get you the best long-term results.
Once we recognize a flexor or even the idea that there are flexors, the way I responded to your thing about the story with Pete is to say, "Oh, there's a flexor there, so how can we think about it in that way?" I've got 19 in the book, but what I'm really trying to do is give you a new way to think about the way we respond in a given context. Once we recognize that truth and grace are at play, we have a chance to consider the tension between them. If we've never thought about it, there's no tension because we haven't considered it.
Warwick Fairfax:
Absolutely. Life is about tensions and paradoxes. There's a couple more things as we round out our discussion. I love when you talk about identity and basically your identity shouldn't be wrapped up in being in a certain style of leader. For me, it could be I'm a diplomat. There are others that are more of the take charge, take no prisoners. That's who I am. I'm a sort of Jack Welch kind of leader. It's not right or wrong, but just realizing your identity shouldn't be in a style of leadership. It should be how do I get the job done? How do I stay true, which you talk about later about my purpose, my principles, my values, but my identity should not be in a style of leadership." Hey, I'm the servant leadership guy. I'm the take no prisoners guy. I'm like the general commander type," so that's so important.
Kevin Eikenberry:
I'm a leader and that means that I'm trying to reach, another flexor for you, reach valuable outcomes with and through others. Both of those are my job, outcomes and others. The minute that we label ourselves, we limit ourselves, right? Because now we say, "This is where I'm supposed to be or this is what I am, and so that I don't even consider anything else." People say, "Well, I'm a truth teller." Well, if I'm a truth teller, then maybe I'm not thinking about grace very often.
Warwick Fairfax:
It's such a good point. I love, as you say towards the end, what doesn't flex your purpose, your principles, your values. There are some leaders that can be like, "I will tell you anything you want to hear. This is what I believe. Now, I don't believe it, but it will help move the organization forward, at least in the short run." Eventually people find you out and they get incredibly mad. "You lied to me about who you were. You shared some heartwarming story about growing up that never happened." It was a great story, but it was a lie or an exaggeration. I talk about how you can flex your leadership style. You can do a whole bunch of flexors, compliance versus commitment, but you start flexing your purpose, your principles and values, A, it's wrong, and B, you will fail with 100%, at least in my perspective, 100% certainty. Talk about why you don't flex those A, because it's wrong, but B, because it's also dumb to try and flex those things.
Kevin Eikenberry:
I couldn't say any better than that, right? If we go back to the tree, if the tree's not rooted, there's not even a tree. You're not a tumbleweed. Right?
Warwick Fairfax:
Exactly, so well said. Really the last thing I think you say in the book, one of the last things is you talk about how the world needs leaders and it's easy to think of what can I do? You use the metaphor of an acorn. Talk about how just that acorn philosophy, if you will, with leadership, 'cause we all can think of what difference can I make? I'm just one person. Talk about why we need to think of ourselves more as acorns.
Kevin Eikenberry:
Well, when you look at an acorn, you can say, okay, that's a seed that would plant an oak tree. One acorn, one tree. If the tree takes root and the tree grows, what are you going to get? A bunch more acorns. I often say that leadership is the highest leverage point in an organization, because we have the chance to have the greatest impact through what we do and choose, don't do and don't choose, say and don't say and all those things. If we realize that if you ask yourself how many trees are in the acorn, it's in an infinite number of oak trees inside of that acorn. We have to plant our acorn in the soil. We can't leave it sitting on the concrete.
You could listen to this whole conversation and say, "This is really good stuff, but I can't do that." It's like putting your acorn on the concrete. Nothing's going to happen. Something's only going to happen if you take action. That's my ultimate hope for me in this book is that people will say, "There's something here that I can see the world differently. I can choose some new behaviors even if they're uncomfortable, even if they're not natural, even if they're not what I thought I was supposed to do or be." When we do those things, when we take those actions, when we connect intention to action, magic can happen.
Warwick Fairfax:
Today might be somebody's worst day, they might feel it's hopeless. How can I get beyond what this day to have some life-fulfilling purpose, life of significance as we talk about a life on purpose dedicated to serving others. Talk about how some of the key principles in this book, Flexible Leadership, can get a person, get a leader beyond their worst day and really empower them to be that acorn, to be a leader that helps others. What are some of the key philosophies would help that person who maybe today is their worst day, be the person, the leader that can really help a whole bunch of other people?
Kevin Eikenberry:
I'm just going to say one thing. I'm going to speak to you as if it is a rough, hard day. As leaders, that's often true. The first part of the flexible leadership model is intention. What I would say, if you're having a hard day, if you're not sure if you can see beyond this, you're not sure leadership's what you were cut out for, you're not sure why you're doing this. Take a breath, take an hour, sleep on it. There's power in increasing response time. When we increase response time and reflect, then we can move forward with intention. When you hook that together with the realization, with the perspective that we talked about earlier, that bad things have silver linings, take the breath, take the moment, and know that you can build your confidence slowly and move in that direction.
Gary:
I am going to show my flexible leadership as the kind of the traffic cop of these episodes to say, this is a great time to end our conversation with Kevin Eikenberry.
Warwick, we just finished your interview, our interview with Kevin Eikenberry, the author of a new book called Flexible Leadership, and it was a different kind of episode for us in the sense that it wasn't about a personal crucible he's been through. It wasn't all about his perspective on crucibles, but there was a lot of information in the discussion that can be applied to any of our listeners and viewers who have gone through crucibles. What was your takeaway, your number one takeaway from our time with Kevin?
Warwick Fairfax:
Yeah, it's a great question, Gary. I would say that life and leadership is about paradoxes, about both and, and contrast. One of the things he spoke about that your worst day is indeed your worst day, irrespective of the kind of crucible that you've been through, is a horrific, painful circumstance that likely, in some sense, might last your whole life. You might find a way to get beyond it, but the scars will likely remain. You might be triggered from time to time depending on what happens. Yes, it is your worst day. On the other hand, as many of our guests have said, blessing has come from their crucible. They're even thankful in some ways. How can it be your worst day, something you would never wish on another human being, but also be something that you are grateful for and there's a blessing?
Well, life is about paradoxes. Life is really one or the other. It's both and, so whether it's in life or leadership, we need to be less about the extremes, but realize life can be both and. One of the other metaphors that Kevin used was about a tree or a branch. I mean, it's pliant, it can move, but yet it's also firmly grounded. Really, this was a discussion about paradox and certainly, I would say what is the chief paradox when you think of Beyond the Crucible? It's the fact that your worst day is incredibly painful. It forever changed your life, but yet there may be a blessing or even some gratitude that comes out of your worst day. That is, I'd say, maybe the biggest paradox in what we talk about at Beyond the Crucible.
Gary:
One of the things that he talked about, and I'd never really expressed it in this way. We talk a lot have since the beginning of the podcast, the beginning of Beyond The Crucible, when it was still Crucible Leadership, we've talked about you can learn lessons from your crucible and the importance of learning lessons from your crucible, but he added in explicitly it's not just learning lessons, it's also a crucible can create new experiences for you to pursue. We certainly had guests who've talked about that, we've talked about that, talked around that, gotten to that. I've never heard it expressed from us that way. Your crucible can give you experiences that you wouldn't have otherwise had if it wasn't for the crucible. What's your reaction to that?
Warwick Fairfax:
Yeah, I think in my own story, I had several experiences that I had my version of truth about what my parents thought, how the company was being run and not being run well and strayed from the values and the vision of the founder. Then there was another truth by some other Fannie members that thought that things were going fine. It's easy to think that your truth is truth, but that experience taught me you see truth, I'm not really talking about absolute truth, but in terms of a version of events, you see it through your lens, but there are other lenses. That experience has really has changed the way I look at leadership as well as at life. Certainly, that experience was very painful that I went through, but it taught me what's important, which is not so much success but significance. It taught me about the value of people and just how painful it was to me.
It gave me, I think, a degree of empathy for other people's experiences and other people's stories. I wouldn't be who I am now without those experiences. I would say everybody we've ever had on the podcast, you could say it's not just the crucible, but the experiences that they went through has made them a different person. You can use those experiences as lessons to help you be a better person, help you have a calling that you never would have otherwise. Yeah, we're shaped by our genetics, but we're also shaped by the sum total of our experiences, both are true for the paradox.
Gary:
Right, and one of the things in the book that really sort of caught your attention was his talk about flexors. The yin and yang of some things. The one that he pulled out that was the most meaningful to him was between compliance and commitment. The tensions between that and how do you deal with that? He talked about how when you lean into commitment, when that's your first foot forward. Maybe, that is the path to a life of significance. Compliance, there's time for that. You guys talked about the time for that. I'll let you talk about what times for that that you mentioned in the show, but that was one of ... I mean, why did the concept of Flexors arrest your attention so much, and how in particular does this idea of compliance and commitment speak to a crucible experience in an aftermath of a crucible experience?
Warwick Fairfax:
I think very often we tend to lead or live from a certain perspective. "Hey, I'm a servant leader. I'm a go-to, get it done. Maybe military-type of leader. I'm a consensus builder." We have our favorite style. It's almost like a favorite shirt or favorite pair of shoes, and that's great, but in life, you need to be flexible, especially coming back from a crucible. I mean, things are got to be very challenging, and you need to be flexible about how you live and lead personally and professionally.
Even one of the flexors he talked about later was truth and grace, which from a faith-based perspective I'm very familiar with. More broadly, you could say, "Okay, you need to perform and if you don't buckle up, you're out of here." That can be appropriate. On the other hand, there can be times when grace is important. Maybe there things going on in somebody's life. Truth and grace, yeah, they're both important, but what do you use? It really depends on the situation. Obviously, for me, I tend to lean towards grace and forgiveness, but truth is important too. When he mentioned compliance versus commitment, yes, you want your whole team to be committed to the vision you have that in our world, we want people to lead lives of significance, lives on purpose, dedicated to serving others. Commitment's important, but at the end of the day, things have got to get done.
Gary:
Yeah. Well, and I'm going to demonstrate it right now. We didn't get time at the end of the podcast. It's in the show notes of the podcast, but Kevin has a free gift for everyone at kevineikenberry.com/gift. Go to the internet, grab that. It's a gift that's related to his book on flexible leadership. Folks, if you've enjoyed this conversation and I've enjoyed it, so I hope you have too. A couple of things we'd like to ask you to do work and one, if you're listening on your favorite podcast app, we would ask you to subscribe to the show. That way you don't miss any episodes. Life gets busy, and you can make sure they just show up every week on that podcast app.
If you're watching us on YouTube, we ask you to leave us a comment, what did you think about this episode? How have you needed to benefit? How can you benefit from flexible leadership? Leave a comment and then subscribe to our YouTube channel. Until that next time that we are together next week, remember this, we know that crucible experiences are not easy, they're difficult, but if you learn the lessons of them and if you seek the opportunities, as Kevin pointed out, it's not just lessons. There's also opportunities that come from them, and you go after those opportunities where you can end up. It's not the end of your story, it's the beginning of a new journey in your story, and that journey leads to a life of significance.
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